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But the priests were too few, so that they could not flay all the burnt offerings: therefore their brothers the Levites helped them, until the work was ended, and until the priests had sanctified themselves; for the Levites were more upright in heart to sanctify themselves than the priests.

Now do not be stiff-necked, as your fathers were; but yield yourselves to the LORD, and enter into his sanctuary, which he has sanctified forever, and serve the LORD your God, that his fierce anger may turn away from you.

So the couriers passed from city to city through the country of Ephraim and Manasseh, even to Zebulun: but they ridiculed them, and mocked them.

With him is an arm of flesh; but with us is the LORD our God to help us, and to fight our battles." The people rested themselves on the words of Hezekiah king of Judah.

But Hezekiah did not render again according to the benefit done to him; for his heart was lifted up: therefore there was wrath on him, and on Judah and Jerusalem.

He set the engraved image of the idol, which he had made, in God's house, of which God said to David and to Solomon his son, "In this house, and in Jerusalem, which I have chosen out of all the tribes of Israel, will I put my name forever:

The LORD spoke to Manasseh, and to his people; but they gave no heed.

Now after this he built an outer wall to the City of David, on the west side of Gihon, in the valley, even to the entrance at the fish gate; and he encircled Ophel with it, and raised it up to a very great height: and he put valiant captains in all the fortified cities of Judah.

Nevertheless the people sacrificed still in the high places, but only to the LORD their God.

He did not humble himself before the LORD, as Manasseh his father had humbled himself; but this same Amon trespassed more and more.

His servants conspired against him, and put him to death in his own house.

But the people of the land killed all those who had conspired against king Amon; and the people of the land made Josiah his son king in his place.

He broke down the altars, and beat the Asherim and the engraved images into powder, and cut down all the incense altars throughout all the land of Israel, and returned to Jerusalem.

But to the king of Judah, who sent you to inquire of the LORD, thus you shall tell him, 'Thus says the LORD, the God of Israel: "As touching the words which you have heard,

He said to the Levites who taught all Israel, who were holy to the LORD, "Put the holy ark in the house which Solomon the son of David king of Israel built. There shall no more be a burden on your shoulders. Now serve the LORD your God, and his people Israel.

But he sent ambassadors to him, saying, "What have I to do with you, you king of Judah? I come not against you this day, but against the house with which I have war. God has commanded me to make haste. Beware that it is God who is with me, that he not destroy you."

Nevertheless Josiah would not turn his face from him, but disguised himself, that he might fight with him, and did not listen to the words of Neco from the mouth of God, and came to fight in the valley of Megiddo.

So his servants took him out of the chariot, and put him in the second chariot that he had, and brought him to Jerusalem; and he died, and was buried in the tombs of his fathers. All Judah and Jerusalem mourned for Josiah.

Nebuchadnezzar also carried of the vessels of the house of the LORD to Babylon, and put them in his temple at Babylon.

He also rebelled against king Nebuchadnezzar, who had made him swear by God: but he stiffened his neck, and hardened his heart against turning to the LORD, the God of Israel.

Now in the first year of Cyrus king of Persia, that the word of the LORD by the mouth of Jeremiah might be accomplished, the LORD stirred up the spirit of Cyrus king of Persia, so that he made a proclamation throughout all his kingdom, and put it also in writing, saying,

Now in the first year of Cyrus king of Persia, that the word of the LORD by the mouth of Jeremiah might be accomplished, the LORD stirred up the spirit of Cyrus king of Persia, so that he made a proclamation throughout all his kingdom, and put it also in writing, saying,

Also Cyrus the king brought forth the vessels of the house of the LORD, which Nebuchadnezzar had brought out of Jerusalem, and had put in the house of his gods;

These were those who went up from Tel Melah, Tel Harsha, Cherub, Addan, and Immer; but they could not show whether their fathers' house, and their descent, were from Israel:

These sought their place among those who were registered by genealogy, but they were not found: therefore were they deemed polluted and put from the priesthood.

From the first day of the seventh month, they began to offer burnt offerings to the LORD; but the foundation of the LORD's temple was not yet laid.

But many of the priests and Levites and heads of ancestral houses, the old men who had seen the first house, when the foundation of this house was laid before their eyes, wept with a loud voice. Many also shouted aloud for joy,

But Zerubbabel, and Jeshua, and the rest of the heads of ancestral houses of Israel, said to them, "You have nothing to do with us in building a house to our God; but we ourselves together will build to the LORD, the God of Israel, as king Cyrus the king of Persia has commanded us."

Be it known to the king, that the Jews who came up from you have come to us to Jerusalem; they are building the rebellious and the bad city, and have finished the walls, and repaired the foundations.

There have been mighty kings also over Jerusalem, who have ruled over all the country beyond the River; and tribute, custom, and toll, was paid to them.

But the eye of their God was on the elders of the Jews, and they did not make them cease, until the matter should come to Darius, and then answer should be returned by letter concerning it.

But after that our fathers had provoked the God of heaven to wrath, he gave them into the hand of Nebuchadnezzar king of Babylon, the Chaldean, who destroyed this house, and carried the people away into Babylon.

But in the first year of Cyrus king of Babylon, Cyrus the king made a decree to build this house of God.

and he said to him, 'Take these vessels, go, put them in the temple that is in Jerusalem, and let God's house be built in its place.'

Also let the gold and silver vessels of God's house, which Nebuchadnezzar took forth out of the temple which is at Jerusalem, and brought to Babylon, be restored, and brought again to the temple which is at Jerusalem, everyone to its place; and you shall put them in God's house.

and the God who has caused his name to dwell there overthrow all kings and peoples who shall put forth their hand to alter the same, to destroy this house of God which is at Jerusalem. I Darius have made a decree; let it be done with all diligence.

Blessed be the LORD, the God of our fathers, who has put such a thing as this in the king's heart, to beautify the house of the LORD which is in Jerusalem;

For I was ashamed to ask of the king a band of soldiers and horsemen to help us against the enemy in the way, because we had spoken to the king, saying, "The hand of our God is on all those who seek him, for good; but his power and his wrath is against all those who forsake him."

For we are bondservants; yet our God has not forsaken us in our bondage, but has extended loving kindness to us in the sight of the kings of Persia, to give us a reviving, to set up the house of our God, and to repair its ruins, and to give us a wall in Judah and in Jerusalem.

Now therefore let us make a covenant with our God to put away all the wives, and such as are born of them, according to the counsel of my lord, and of those who tremble at the commandment of our God. Let it be done according to the law.

But the people are many, and it is a time of much rain, and we are not able to stand outside; neither is this a work of one day or two; for we have greatly transgressed in this matter.

They gave their hand that they would put away their wives; and being guilty, they offered a ram of the flock for their guilt.

Benaiah, Bedeiah, Cheluhi,

but if you return to me, and keep my commandments and do them, though your outcasts were in the uttermost part of the heavens, yet will I gather them from there, and will bring them to the place that I have chosen, to cause my name to dwell there.'

The king said to me, "Why is your face sad, since you are not sick? This is nothing else but sorrow of heart." Then I was very much afraid.

I arose in the night, I and some few men with me; neither told I any man what my God put into my heart to do for Jerusalem; neither was there any animal with me, except the animal that I rode on.

Then I went on to the spring gate and to the king's pool: but there was no place for the animal that was under me to pass.

But when Sanballat the Horonite, and Tobiah the servant, the Ammonite, and Geshem the Arabian, heard it, they ridiculed us, and despised us, and said, "What is this thing that you are doing? Will you rebel against the king?"

Then answered I them, and said to them, "The God of heaven will prosper us. Therefore we, his servants, will arise and build; but you have no portion, nor right, nor memorial, in Jerusalem."

Next to them, the Tekoites made repairs; but their nobles did not put their necks to the work of their lord.

Palal the son of Uzai made repairs opposite the turning of the wall, and the tower that stands out from the upper house of the king, which is by the court of the guard. After him Pedaiah the son of Parosh made repairs.

But it happened that when Sanballat heard that we were building the wall, he was angry, and took great indignation, and mocked the Jews.

But it happened that when Sanballat, Tobiah, the Arabians, the Ammonites, and the Ashdodites heard that the repairing of the walls of Jerusalem went forward, and that the breaches began to be filled, then they were very angry;

But the former governors who were before me were supported by the people, and took bread and wine from them, besides forty shekels of silver; yes, even their servants ruled over the people: but I did not do so, because of the fear of God.

Yes, also I continued in the work of this wall, neither bought we any land: and all my servants were gathered there to the work.

that Sanballat and Geshem sent to me, saying, "Come, let us meet together at Ha-Kephirim in the plain of Ono." But they intended to harm me.

Then I sent to him, saying, "There are no such things done as you say, but you imagine them out of your own heart."

For they all would have made us afraid, saying, "Their hands will be weakened from the work, that it not be done. But now, strengthen my hands."

I discerned, and behold, God had not sent him; but he pronounced this prophecy against me. Tobiah and Sanballat had hired him.

"Remember, my God, Tobiah and Sanballat according to these their works, and also the prophetess Noadiah, and the rest of the prophets, that would have put me in fear."

Also they spoke of his good deeds before me, and reported my words to him. Tobiah sent letters to put me in fear.

that I put my brother Hanani, and Hananiah the commander of the fortress, in charge of Jerusalem; for he was a faithful man, and feared God above many.

Now the city was wide and large; but the people were few therein, and the houses were not built.

My God put into my heart to gather together the nobles, and the rulers, and the people, that they might be reckoned by genealogy. I found the book of the genealogy of those who came up at the first, and I found written therein:

These were those who went up from Tel Melah, Tel Harsha, Cherub, Addon, and Immer; but they could not show their fathers' houses, nor their seed, whether they were of Israel:

These searched for their genealogical records, but couldn't find them. Therefore were they deemed polluted and put from the priesthood.

Ezra the scribe stood on a pulpit of wood, which they had made for the purpose; and beside him stood Mattithiah, and Shema, and Anaiah, and Uriah, and Hilkiah, and Maaseiah, on his right hand; and on his left hand, Pedaiah, and Mishael, and Malchijah, and Hashum, and Hashbaddanah, Zechariah, and Meshullam.

and refused to obey, neither were they mindful of your wonders that you did among them, but hardened their neck, and appointed a leader to return to their slavery in Egypt. But you are a God ready to pardon, gracious and merciful, slow to anger, and abundant in loving kindness, and did not forsake them.

But after they had rest, they did evil again before you; therefore left you them in the hand of their enemies, so that they had the dominion over them; yet when they returned, and cried to you, you heard from heaven; and many times you delivered them according to your mercies,

and testified against them, that you might bring them again to your law. Yet they dealt proudly, and did not listen to your commandments, but sinned against your ordinances, (which if a man does, he shall live in them), turned their backs, stiffened their neck, and would not hear.

However you are just in all that has come on us; for you have dealt truly, but we have done wickedly;

Now these are the chiefs of the province who lived in Jerusalem; but in the cities of Judah everyone lived in his possession in their cities: Israel, the priests, and the Levites, and the Nethinim, and the children of Solomon's servants.

These are the sons of Benjamin: Sallu the son of Meshullam, the son of Joed, the son of Pedaiah, the son of Kolaiah, the son of Maaseiah, the son of Ithiel, the son of Jeshaiah.

But the temple servants lived on Ophel, and Ziha and Gishpa were in charge of the temple servants.

because they did not meet the children of Israel with bread and with water, but hired Balaam against them, to curse them: however our God turned the curse into a blessing.

But in all this, I was not at Jerusalem; for in the two and thirtieth year of Artaxerxes king of Babylon I went to the king: and after certain days asked I leave of the king,

I made treasurers over the treasuries, Shelemiah the priest, and Zadok the scribe, and of the Levites, Pedaiah: and next to them was Hanan the son of Zaccur, the son of Mattaniah; for they were counted faithful, and their business was to distribute to their brothers.

and their children spoke half in the speech of Ashdod, and could not speak in the Jews' language, but according to the language of each people.

But the queen Vashti refused to come at the king's commandment by the eunuchs. Therefore the king was very angry, and his anger burned in him.

Memucan answered before the king and the officials, "Vashti the queen has not done wrong to just the king, but also to all the officials and to all the people who are in all the provinces of the King Ahasuerus.

For this deed of the queen will become known to all women, causing them to show contempt for their husbands, when it is reported, 'King Ahasuerus commanded Vashti the queen to be brought in before him, but she did not come.'

Now when the turn of Esther, the daughter of Abihail the uncle of Mordecai, who had taken her for his daughter, came to go in to the king, she required nothing but what Hegai the king's eunuch, the keeper of the women, advised. Esther obtained favor in the sight of all those who looked at her.

All the king's servants who were in the king's gate bowed down, and paid homage to Haman; for the king had so commanded concerning him. But Mordecai did not bow down or pay him homage.

But he scorned the thought of laying hands on Mordecai alone, for they had made known to him Mordecai's people. Therefore Haman sought to destroy all the Jews who were throughout the whole kingdom of Ahasuerus, even Mordecai's people.

The couriers went forth in haste by the king's commandment, and the decree was given out in the citadel of Susa. The king and Haman sat down to drink; but the city of Shushan was perplexed.

Now when Mordecai found out all that was done, Mordecai tore his clothes, and put on sackcloth with ashes, and went out into the midst of the city, and wailed loudly and a bitterly.

Esther's maidens and her eunuchs came and told her this, and the queen was exceedingly grieved. She sent clothing to Mordecai, to replace his sackcloth; but he did not receive it.

"All the king's servants, and the people of the king's provinces, know, that whoever, whether man or woman, comes to the king into the inner court without being called, there is one law for him, that he be put to death, except those to whom the king might hold out the golden scepter, that he may live. I have not been called to come in to the king these thirty days."

For if you remain silent now, then relief and deliverance will come to the Jews from another place, but you and your father's house will perish. Who knows if you haven't come to the kingdom for such a time as this?"

Now it happened on the third day that Esther put on her royal clothing, and stood in the inner court of the king's house, next to the king's house. The king sat on his royal throne in the royal house, next to the entrance of the house.

Then Haman went out that day joyful and glad of heart, but when Haman saw Mordecai in the king's gate, that he did not stand up nor move for him, he was filled with wrath against Mordecai.

Haman also said, "Yes, Esther the queen let no man come in with the king to the banquet that she had prepared but myself; and tomorrow I am also invited by her together with the king.

Mordecai came back to the king's gate, but Haman hurried to his house, mourning and having his head covered.

Haman recounted to Zeresh his wife and all his friends everything that had happened to him. Then his wise men and Zeresh his wife said to him, "If Mordecai, before whom you have begun to fall, is of Jewish descent, you will not prevail against him, but you will surely fall before him."

For we are sold, I and my people, to be destroyed, to be slain, and to perish. But if we had been sold for bondservants and bondmaids, I would have held my peace, although the adversary could not have compensated for the king's loss."

Esther spoke yet again before the king, and fell down at his feet, and begged him with tears to put away the mischief of Haman the Agagite, and his plot that he had devised against the Jews.

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