arise therefore and go down, and go along with them, doubting nothing; for I have sent them.

Then having called them in, he lodged them. And on the following day, rising up he went out with them, and certain ones of the brethren, who were from Joppa went along with him.

The next day he started off with them, and some of the brothers in Joppa went along with him. The day after that they reached Caesarea. Cornelius was waiting for him, as he had invited in his kinsmen and close friends.

not to all the people, but to the witnesses having been chosen of God, to us, who ate and drank along with him after He arose from the dead:

Then the Jewish believers who had gone along with Peter were astounded because the gift of the Holy Spirit had been showered upon the heathen too,

And the Spirit said to me, to go with them, doubting nothing. And these six brethren went along with me, and we entered into the house of the man.

Now those who had been scattered because of the persecution that took place over Stephen traveled as far as Phoenicia and Cyprus and Antioch, proclaiming the message to no one except Jews alone.

And Peter went out following the angel. He did not realize that what was being done by the angel was real, but thought he was seeing a vision.

And [after they] had passed the first and second guard, they came to the iron gate that leads to the city, which opened for them by itself, and they went out [and] went forward [along] one narrow street, and at once the angel departed from him.

So Barnabas and Saul returned to Jerusalem [when they] had completed [their] service, having taken along with [them] John (who is also called Mark).

And so when there was a movement on the part of both the heathen and the Jews, along with their authorities, to insult and stone them,

And the priest of the [temple] of Zeus that was just outside the city brought bulls and garlands to the gates [and] was wanting to offer sacrifice, along with the crowds.

[Along the way] they strengthened the hearts of the disciples, urging them to continue [to believe and practice] the faith and [explaining] that entering God's [heavenly] kingdom [See II Tim. 4:18] requires enduring many trials.

After Paul and Barnabas had a heated debate and argued with these men [over this issue], the brothers [of the Antioch church] decided that Paul and Barnabas, along with certain others, should go up to Jerusalem and discuss the question with the apostles and elders there.

Then it seemed good to the apostles and the elders, along with the whole church, to send men chosen from them into Antioch along with Paul and Barnabas; Judas called Barsabbas, and Silas, leaders among the brethren:

we have unanimously decided to select men and send them to you along with our dearly loved Barnabas and Paul,

But Paul and Barnabas, along with many others, remained in Antioch teaching and proclaiming the message of the Lord.

After some time Paul said to Barnabas, “Let us go back and visit the brothers and sisters (believers) in every city where we preached the message of the Lord, and see how they are doing.”

Barnabas wanted to take along John Mark.

But Paul did not think it appropriate to take along this man who had deserted them in Pamphylia and had not gone on with them to the work.

And a sharp disagreement took place, so that they separated from one another. And Barnabas took along Mark [and] sailed away to Cyprus,

traveling through Syria and Cilicia, strengthening the churches [along the way].

but, coming along Mysia, they were attempting to journey into Bithynia, - and, the Spirit of Jesus, suffered them not;

So, passing along Mysia, they came to Troas.

On the Sabbath day, we went out the city gate and walked along the river, where we thought there was a place of prayer. We sat down and began talking to the women who had gathered there.

And when she was immersed [into Christ], along with her household [i.e., possibly relatives and/or employees] she urged us, saying, "If you consider me to be a faithful disciple of the Lord, come and stay at my house." And she insisted that we go [to her house].

Then they spoke the message of the Lord to him along with everyone in his house.

He convinced some of them, and they joined Paul and Silas, along with a great many devout Greeks and a number of the principal women.

But the Jews were filled with jealousy and, taking along some worthless men from the rabble in the marketplace and forming a mob, threw the city into an uproar. And attacking Jason's house, they were looking for them to bring [them] out to the popular assembly.

Therefore many of them believed, along with a number of prominent Greek women and men.

(Now the local people of Athens, along with foreigners who lived there, spent [about] all their time telling about or listening to some new idea.)

for considering, as I pass'd along, the deitys, which you adore, I met with an altar that had this inscription, TO THE UNKNOWN GOD. now that GOD whom you worship without knowing him, is the same that I denounce to you.

But certain men, having adhered to him, believed; among whom was also Dionysius the Areopagite, and a woman Damarias by name, and others along with them.

And he found a certain Jew {named} Aquila, {a native} of Pontus who had arrived recently from Italy {along with} Priscilla his wife, because Claudius had ordered all the Jews to depart from Rome, [and] he went to them.

Crispus, the leader of the synagogue, believed the Lord, along with his whole household. Many of the Corinthians, when they heard, believed and were baptized.

And Paul, still remaining some days, having bidden adieu to the brethren, sailed away to Syria, and along with him Priscilla and Aquila; having shorn his head in Cenchrea; for he had a vow.

After spending some time there, he left and traveled through the district of Galatia, [and] then through Phrygia, strengthening [spiritually] all the disciples [along the way].

He gathered these together, along with the workmen in similar trades, and said, "Men, you know that our prosperity comes from this business.

Moreover ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they be no gods, which are made with hands:

So the city was filled with confusion, and they rushed all together into the amphitheater, dragging along Gaius and Aristarchus, Macedonians who were Paul’s traveling companions.

If indeed therefore Demetrius, and the mechanics along with him, have a charge against any one, the courts are in session, and there are lawyers: let them implead one another.

"Now I commit you [elders] to God and to the message of His unearned favor which can build you up [spiritually] and provide you with the inheritance [of never ending life], along with others who are [specially] set apart [for God].

you yourselves know, that these hands did minister to my necessities, and those along with me.

And having said these things, putting down his knees along with them all, he prayed.

and there went certain also of the disciples from Caesarea, along with us, who were to introduce us unto one with whom we might be entertained, one Mnason of Cyprus, an early disciple.

Take these men, purify yourself along with them, and pay for them to get their heads shaved. Then everyone will know that what they were told about you amounts to nothing, but that you yourself are also careful about observing the law.

Then the next day, Paul took the men, having purified himself along with them, and entered the temple, announcing the completion of the purification days when the offering for each of them would be made.

For they had before seen Trophimus, the Ephesian, in the city along with him, whom they were supposing, Paul, had brought, into the temple.

Taking along soldiers and centurions, he immediately ran down to them. Seeing the commander and the soldiers, they stopped beating Paul.

And, when he came unto the stairs, so it was that he was borne along by the soldiers, because of the force of the multitude;

And those being along with me saw the light indeed, but heard not the voice of the one speaking to me.

Then those who were to have examined him left him at once alone; even the commander was alarmed to find that Paul was a Roman citizen and that he had bound him.

So now you, along with the Sanhedrin, make a request to the commander that he bring him down to you as if you were going to investigate his case more thoroughly. However, before he gets near, we are ready to kill him.”

accordingly he went along with him, and having introduc'd him to the tribune, he said, Paul, who is in custody sent for me, and desired me to introduce this young man, who has something to tell you.

So the colonel took him by the arm, stepped to one side so as to be alone, and asked him, "What is it you have to tell me?"

Then he called two of his officers and said, "Get two hundred soldiers ready to go to Caesarea, along with seventy horsemen and two hundred spearmen, by nine o'clock tonight." [Note: This was calculated according to Jewish time].

But Lysias the commander came along, and with much violence took him out of our hands,

He had hoped, along with everything else, that he would receive money from Paul, so he sent for him more frequently and had discussions with him.

asking him to do them a favor against Paul, that he might summon him to Jerusalem. They were preparing an ambush along the road to kill him.

"I am standing before Caesar's tribunal," replied Paul, "where alone I ought to be tried. The Jews have no real ground of complaint against me, as in fact you yourself are beginning to see more clearly.

Well, the day after they came here along with me, I took my seat on the tribunal without any loss of time. I ordered the man to be brought in,

So on the next day, Agrippa and Bernice came with great pageantry and entered into the audience hall, along with military tribunes and the most prominent men of the city. And [when] Festus gave the order, Paul was brought in.

for they have known all along from the first, if they would but testify to it, that I as a Pharisee have lived by the standard of the strictest sect of our religion.

In the middle of the day along the road, O king, I saw a light from heaven, more than the brightness of the sun, shining around me and those who were traveling with me.

to open their eyes [to the truth] so they will turn from darkness to light and from the power [i.e., the influence] of Satan to God. [Then] they can receive the forgiveness of sins and the inheritance [of never ending life], along with [all] those who are set apart [for God] by trusting in Me.'

And, going on board a ship of Adramittium, about to sail unto the places along the coast of Asia, we put to sea, there being with us, Aristarchus, a Macedonian of Thessalonica;

When we had put out to sea from there, we sailed along the northern coast of Cyprus because the winds were against us.

And [after we] had sailed across the open sea along Cilicia and Pamphylia, we put in at Myra in Lycia.

Sailing slowly for many days, we came with difficulty as far as Cnidus. Since the wind did not allow us to approach it, we sailed along the south side of Crete off Salmone.

With yet more difficulty we sailed along the coast and came to a place called Fair Havens near the city of Lasea.

And, a south wind blowing softly, supposing they had secured their purpose, weighing anchor, they began to sail close in shore along Crete.

and, the ship being caught and we not being able to bring her head to the wind, we let her go, and were borne along.

which, hoisting up, they began to use, helps, under-girding the ship; and, fearing lest, on the sand-bank of Africa, they should run aground, lowering the gear, so, were they borne along.

saying, Fear not, Paul; for it behooveth thee to stand before Caesar: and, behold, God has given thee all those sailing along with thee.

And when it was the fourteenth night, we being borne along in the Adriatic Sea, about the middle of the night the sailors surmised that some country was coming to them.

From there, after making a circuit along the coast, we reached Rhegium. After one day a south wind sprang up, and the second day we came to Puteoli.

When we entered Rome [itself] Paul was permitted to live alone except for a soldier who guarded him.

Or is He the God of Jews alone? Is He not the God of heathen peoples too? Of course, He is the God of heathen peoples too,

Now does this happiness come to the Jews alone, or to the heathen peoples too? For we say, "Abraham's faith was credited to him as right standing."

For the law results in wrath alone, but where there is no law, there can be no violation of it.

Now it was not written for his sake alone that it was reckoned unto him,

The law came along to multiply the trespass. But where sin multiplied, grace multiplied even more

knowing this, that our old man is crucified along with him, in order that the body of sin may be destroyed, that we may no longer serve sin;

But if we died along with Christ, we believe that we will also live with him:

The Spirit Himself witnesses along with our spirit, that we are the children of God.

and if children, heirs as well, heirs of God, heirs along with Christ ??for we share his sufferings in order to share his glory.

God did not withhold His own Son [from dying], but offered Him up for all of us. [Since He did that], will He not, along with Jesus, freely give us everything [else] also?

that is, the children by natural descent are not thereby the children of God: but the children of the promise are alone considered as his posterity.

Lord! Thy prophets, have they slain, thine altars, have they overthrown, and, I, am left alone, and they are seeking my life!

But some of the branches [of a cultivated olive tree] were broken off [i.e., God's rejection of the Jews] and you [Gentiles], representing a wild olive tree [branch], were grafted into it. So then, you [Gentiles] were able to benefit from the roots and sap of the olive tree, along with the Jews.

The same thing, one to another regarding, - not the lofty things regarding, but, by the lowly, being led along. Be not getting presumptuous in your own opinion:

For none of us can live alone by himself, and none of us can die alone by himself;

Again it says,

“Rejoice and celebrate, O Gentiles, along with His people.”

Now I exhort you, brothers, through our Lord Jesus Christ and through the love of the Spirit, to contend along with me in your prayers on my behalf to God,

Who for my life, have laid down their own necks; to whom not I alone owe my thanks, but likewise all the churches of the Gentiles.

Salute Asyncritus, Phlegon, Hermes, Patrobas, Hermas, and the brethren along with them.

Gaius, who is hosting me [i.e., Paul] and the whole church [here], sends you his greetings. [Note: This was probably the Gaius who lived in Corinth (I Cor. 1:14) and was apparently both wealthy and generous]. Erastus, the city treasurer [of Corinth] sends his greetings to you, along with our brother Quartus. {{Some manuscripts contain verse 24), which repeats the benediction of verse 20}}

Unto a God, wise alone, through Jesus Christ, unto whombe the glory, unto the ages. Amen.

to the church of God being in Corinth, to the sanctified in Christ Jesus, to the called saints, along with all who call upon the name of our Lord Jesus Christ in every place, theirs and ours:

So neither is he who planted anything, nor he who watered, but God alone, who is making the seed grow.