Now if you are ready, when you hear the sound of the horn, pipe, lyre, trigon, harp, dulcimer, and all kinds of music, to fall down and worship the image which I have made, very good. But if you do not worship, you shall be thrown at once into the midst of a furnace of blazing fire; and what god is there who can rescue you out of my hands?”

But even if He does not, let it be known to you, O king, that we are not going to serve your gods or worship the golden image that you have set up!”

I saw a dream and it made me afraid; and the fantasies and thoughts and the visions [that appeared] in my mind as I lay on my bed kept alarming me.

The tree that you saw, which became great and grew strong, whose height reached to heaven and which was visible to all the earth,

whose foliage was beautiful and its fruit abundant, and on which was food for all, under which the beasts of the field lived, and in whose branches the birds of the sky nested—

this is the interpretation, O king: It is the decree of the Most High [God], which has come upon my lord the king:

Belshazzar, as he tasted the wine, gave a command to bring in the gold and silver vessels which his father Nebuchadnezzar had taken out of the temple which was in Jerusalem, so that the king and his nobles, his wives and his concubines might drink from them.

Then they brought in the gold and silver vessels that had been taken out of the temple, the house of God which was in Jerusalem; and the king and his nobles, his wives and his concubines drank from them.

And you have exalted yourself against the Lord of heaven, and the vessels of His house have been brought before you, and you and your nobles, your wives and your concubines have been drinking wine from them; and you have praised the gods of silver and gold, of bronze, iron, wood and stone, which do not see or hear or understand. But the God who holds in His hand your breath of life and your ways you have not honored and glorified [but have dishonored and defied].

Now, O king, establish the injunction and sign the document so that it may not be changed, in accordance with the law of the Medes and Persians, which [insures that it] may not be altered or revoked.”

Then they approached and spoke before the king regarding his injunction, “Have you not signed an injunction that anyone who petitions (prays to) any god or man except you, O king, within the designated thirty days, is to be thrown into the den of lions?” The king answered, “The statement is true, in accordance with the law of the Medes and Persians, which may not be altered or revoked.”

Then, by agreement, these same men came to the king and said, “Know, O king, that it is a law of the Medes and Persians that no injunction or statute which the king establishes may be altered or revoked.”

After this I kept looking, and behold, another one (the Greek Empire of Alexander the Great), like a leopard, which had on its back four wings like those of a bird; the beast also had four heads (Alexander’s generals, his successors), and power to rule was given to it.

While I was considering the horns, behold, there came up among them another horn, a little one, and three of the first horns were pulled up by the roots before it; and behold, in this horn were eyes like the eyes of a man and a mouth boasting of great things.

Then I kept looking because of the sound of the great and boastful words which the horn was speaking. I kept looking until the beast was slain, and its body destroyed and given to be burned with fire.

“And to Him (the Messiah) was given dominion (supreme authority),
Glory and a kingdom,
That all the peoples, nations, and speakers of every language
Should serve and worship Him.
His dominion is an everlasting dominion
Which will not pass away;
And His kingdom is one
Which will not be destroyed.

“Then I wished to know the exact meaning of the fourth beast, which was different from all the others, extremely dreadful, with teeth of iron and claws of bronze, which devoured, crushed and trampled down what was left with its feet,

and the meaning of the ten horns (kings) that were on its head and the other horn which came up later, and before which three of the horns fell, specifically, that horn which had eyes and a mouth that boasted great things and which looked larger than the others.

“Thus the angel said, ‘The fourth beast shall be a fourth kingdom on earth, which will be different from all other kingdoms and will devour the whole earth and tread it down, and crush it.

I looked in the vision and it seemed that I was at the citadel of Susa, [the capital of Persia], which is in the province of Elam; and I looked in the vision and I saw myself by the Ulai Canal.

Then I raised my eyes and looked, and behold, there in front of the canal stood a [lone] ram (the Medo-Persian Empire) which had two horns. The two horns were high, but one (Persia) was higher than the other (Media), and the higher one came up last.

He came up to the ram that had the two horns, which I had seen standing in front of the canal, and charged at him in [the fury of] his power and wrath.

And I heard the voice of a man between the banks of the Ulai, which called out and said, “Gabriel, give this man (Daniel) an understanding of the vision.”

Regarding the shattered horn and the four others that arose in its place, four kingdoms will rise from his (Alexander’s) nation, although not with his power and heritage.

“The vision of the evenings and the mornings
Which has been told [to you] is true.
But keep the vision a secret,
For it has to do with many days in the now distant future.”

in the first year of his reign, I, Daniel, understood from the books the number of years which, according to the word of the Lord to Jeremiah the prophet, must pass before the desolations [which had been] pronounced on Jerusalem would end; and it was seventy years.

“Righteousness belongs to You, O Lord, but to us confusion and open shame, as it is this day—to the men of Judah, to the inhabitants of Jerusalem, and to all Israel, those who are nearby and those who are far away, in all the countries to which You have driven them, because of the [treacherous] acts of unfaithfulness which they have committed against You.

and we have not obeyed the voice of the Lord our God by walking in His laws which He set before us through His servants the prophets.

And He has carried out completely His [threatening] words which He had spoken against us and against our rulers [the kings, princes, and judges] who ruled us, to bring on us a great tragedy; for under the whole heaven there has not been done anything [so dreadful] like that which [He commanded and] was done to Jerusalem.

Therefore the Lord has kept the tragedy ready and has brought it on us, for the Lord our God is [uncompromisingly] righteous and openly just in all His works which He does—He keeps His word; and we have not obeyed His voice.

Now therefore, our God, listen to (heed) the prayer of Your servant (Daniel) and his supplications, and for Your own sake let Your face shine on Your desolate sanctuary.

O my God, incline Your ear and hear; open Your eyes and look at our desolations and the city which is called by Your name; for we are not presenting our supplications before You because of our own merits and righteousness, but because of Your great mercy and compassion.

On the twenty-fourth day of the first month, as I was on the bank of the great river Hiddekel [which is the Tigris],

Then behold, a hand touched me and set me unsteadily on my hands and knees.

But as soon as he (Alexander) has risen, his kingdom will be broken [by his death] and divided toward the four winds of heaven [the north, south, east, and west], but not to his descendants, nor according to the [Grecian] authority with which he ruled, for his kingdom will be torn out and uprooted and given to others (his four generals) to the exclusion of these.

“His sons will prepare for battle and assemble a multitude of great forces; which will keep on coming and overflow [the land], and pass through, so that they may again wage war as far as his fortress.

In a time of tranquility, [without warning] he will enter the most productive and richest parts of the kingdom [of Egypt], and he will accomplish that which his fathers never did, nor his fathers’ fathers; he will distribute plunder, spoil and goods among them. He will devise plans against strongholds, but only for a time [decreed by God].

“Then the king (the Antichrist) will do exactly as he pleases; he will exalt himself and magnify himself above every god and will speak astounding and disgusting things against the God of gods and he will prosper until the indignation is finished, for that which is determined [by God] will be done.

Yet the number of the sons of Israel
Shall be like the sand of the sea,
Which cannot be measured or numbered;
And in the place
Where it is said to them,
“You are not My people,”
It will be said to them,
“You are the sons of the living God.”

“For she (Israel) has not noticed nor understood nor realized that it was I [the Lord God] who gave her the grain and the new wine and the oil,
And lavished on her silver and gold,
Which they used for Baal and made into his image.

“Therefore, I will return and take back My grain at harvest time
And My new wine in its season.
I will also take away My wool and My flax
Given to cover her nakedness.

“I will destroy her vines and her fig trees
Of which she has said, ‘These are my wages
Which my lovers have given me.’
And I will make them a forest,
And the animals of the open country will devour them.

“It will come about in that day that I will respond,” says the Lord.
“I will respond to the heavens [which ask for rain to pour on the earth], and they will respond to the earth [which begs for the rain],

And the earth shall respond to the grain and the new wine and the oil [which beg it to bring them forth],
And they will respond to Jezreel [My Israel, who will now be restored].

When their liquor is gone [and their drinking parties are over],
They habitually go to play the prostitute;
Ephraim’s rulers continue to dearly love shame [more than her glory which is the Lord, Israel’s God].

Also, O Judah, there is a harvest [of divine judgment] appointed for you,
When I restore the fortunes of My people [who have been slaves to the misery of sin].

I wrote for him the ten thousand precepts of My law,
But they are regarded as a strange thing [which does not concern him].

I found Israel like grapes in the wilderness [an unexpected and refreshing delight];
I saw your fathers (ancestors) as the first ripe fruit on the fig tree in its first season,
But they came to Baal-peor and consecrated themselves to shamefulness [the worship of Baal],
And [because of their spiritual and physical adultery] they became as detestable and loathsome as the thing they loved.

Ephraim said, “I have indeed become rich [and powerful as a nation];
I have found wealth for myself.
In all my labors they will not find in me
Any wickedness that would be sin.”

O Ephraim, what more have I to do with idols?
It is I who have answered and will care for you and watch over you.
I am like a luxuriant cypress tree;
With Me your fruit is found [which is to nourish you].

A day of darkness and gloom,
A day of clouds and of thick [dark] mist,
Like the dawn spread over the mountains;
There is a [pagan, hostile] people numerous and mighty,
The like of which has never been before
Nor will be again afterward
Even for years of many generations.

Who knows whether He will relent [and revoke your sentence],
And leave a blessing behind Him,
Even a grain offering and a drink offering [from the bounty He provides you]
For the Lord your God?

“And I will compensate you for the years
That the swarming locust has eaten,
The creeping locust, the stripping locust, and the gnawing locust—
My great army which I sent among you.

behold, I am going to stir them up from the place where you have sold them [and return them to their land], and I shall return your action [of retaliation] on your own head.

And I shall avenge their blood which I have not avenged,
For the Lord dwells in Zion.

The words of Amos, who was among the sheepherders of Tekoa, which he saw [in a divine revelation] concerning Israel in the days of Uzziah king of Judah, and in the days of Jeroboam the son of Joash, king of Israel, two years before the earthquake.

“So I will send a fire [of war, conquest, and destruction] upon the house of Hazael,
And it shall devour the palaces and strongholds of Ben-hadad (Hazael’s son).

Thus says the Lord,
“For three transgressions of Gaza [in Philistia] and for four (multiplied delinquencies)
I will not reverse its punishment or revoke My word concerning it,
Because [as slave traders] they took captive the entire [Jewish] population [of defenseless Judean border villages, of which none was spared]
And deported them to Edom [for the slave trade].

“So I will send a fire [of war, conquest, and destruction] on the wall of Gaza
And it shall consume her citadels.

“So I will send a fire [of war, conquest, and destruction] on the wall of Tyre,
And it shall consume her citadels.”

“So I will send a fire [of war, conquest, and destruction] upon Teman,
And it shall consume the citadels of Bozrah [in Edom].”

Thus says the Lord,
“For three transgressions of Judah and for four (multiplied delinquencies)
I will not reverse its punishment or revoke My word concerning it,
Because they have rejected the law of the Lord [the sum of God’s instruction to His people]
And have not kept His commandments;
But their lies [and their idols], after which their fathers walked,
Caused them to go astray.

“They stretch out beside every [pagan] altar on clothes taken in pledge [to secure a loan, disregarding God’s command],
And in the house of their God [in contempt of Him] they frivolously drink the wine [which has been] taken from those who have been fined.

Hear this word that the Lord has spoken against you, O children of Israel, against the whole family which I brought up from the land of Egypt:

“Offer [by burning] a sacrifice of thanksgiving of that which is leavened,
And [boastfully] proclaim freewill offerings, announce them.
For this you so love to do, O children of Israel!”
Says the Lord God.

“Furthermore, I withheld the rain from you
When there were still three months until the harvest.
Then I would send rain on one city,
And on another city I would not send rain;
One piece of ground was rained on,
While the part not rained on would dry up.

“I sent a plague among you like [those of] Egypt;
I killed your young men with the sword and I captured your horses,
I made the stench of your camp rise up into your nostrils;
Yet you have not returned to Me [in repentance],” says the Lord.

Hear this word which I take up for you as a funeral song, O house of Israel:

For thus says the Lord God,
“The city which goes forth a thousand strong
Will have a hundred left,
And the one which goes forth a hundred strong
Will have ten left to the house of Israel.”

You carried along your king Sikkuth and Kayyun [your man-made gods of Saturn], your images of your star-god which you made for yourselves [but you brought Me none of the appointed sacrifices].

“I will also plant them on their land,
And they shall never again be uprooted from their land
Which I have given them,”
Says the Lord your God.

“But [as for me], I will sacrifice to You
With the voice of thanksgiving;
I shall pay that which I have vowed.
Salvation is from the Lord!”

Then the Lord said, “You had compassion on the plant for which you did not work and which you did not cause to grow, which came up overnight and perished overnight.

Should I not have compassion on Nineveh, the great city in which there are more than 120,000 [innocent] persons, who do not know the difference between their right and left hand [and are not yet accountable for sin], as well as many [blameless] animals?”

The word of the Lord that came to Micah of Moresheth in the days of Jotham, Ahaz, and Hezekiah, kings of Judah, which he saw [through divine revelation] concerning Samaria and Jerusalem.

Go on your way [into exile—stripped of beauty, disarmed], inhabitants of Shaphir (Beautiful), in shameful nakedness.
The inhabitant of Zaanan (Go Out) does not go out [of the house];
The wailing of Beth-ezel (House of Removal) will take away from you its support.

Therefore, thus says the Lord,

“Behold, I am planning against this family a disaster (exile)
[Like a noose] from which you cannot remove your necks;
Nor will you be able to walk haughtily and erect,
For it will be an evil time [of subjugation to the invaders].

“Arise and depart [because the captivity is inevitable],
For this [land] is not the place of rest
Because of the defilement that brings destruction,
A painful and terrible destruction.

Then the remnant of Jacob
Shall be among many peoples
Like dew from the Lord,
Like showers on the grass [a source of blessing]
Which [come suddenly and] do not wait for man
Nor delay for the sons of men.

The remnant of Jacob
Shall be among the nations,
In the midst of many peoples
Like a lion among the beasts of the forest,
Like a young lion [suddenly appearing] among the flocks of sheep
Which, if he passes through,
Tramples down and tears into pieces [the nations in judgment],
And there is no one to rescue.

“And in that day,” says the Lord,
“I will cut off your horses from among you
And destroy your chariots [on which you depend].

“And in anger and wrath I shall execute vengeance
On the nations which have not obeyed [such vengeance as they have not known before].”

Woe is me (judgment is coming)! For I am
Like one who gathers the summer fruits, like one who gleans the vintage grapes.
There is not a cluster of grapes to eat,
No first-ripe fig which my appetite craves.

The [pagan] nations shall see [God’s omnipotence in delivering Israel] and be ashamed
Of all their might [which cannot be compared to His].
They shall put their hand on their mouth [in silent astonishment];
Their ears shall be deaf.

Whatever [plot] you [Assyrians] devise against the Lord,
He will make a complete end of it;
Affliction [of God’s people by the hand of Assyria] will not occur twice.

Where is the den of the lions (Assyria)
And the feeding place of the young lions,
Where the lion, lioness, and lion’s cub prowled
With nothing to fear?

Your guardsmen are like the swarming locusts.
Your marshals are like the hordes of grasshoppers
Settling in the stone walls on a cold day.
When the sun rises, they fly away,
And no one knows the place where they are.

The oracle (a burdensome message—a pronouncement from God) which Habakkuk the prophet saw.

“Will all these [victims of his greed] not take up a taunting song against him,
And in mocking derision against him
Say, ‘Woe (judgment is coming) to him who increases that which is not his—
How long [will he possess it]?
And [woe to him who] makes himself wealthy with loans.’

“For the violence done to Lebanon will overwhelm you;
The destruction of the animals will terrify you
On account of human bloodshed and the violence done to the land,
To the city and all its inhabitants.

God [approaching from Sinai] comes from Teman (Edom),
And the Holy One from Mount Paran. Selah (pause, and calmly think of that).
His splendor and majesty covers the heavens
And the earth is full of His praise.

The word of the Lord which came to Zephaniah the son of Cushi, the son of Gedaliah, the son of Amariah, the son of Hezekiah, in the days of Josiah the son of Amon, king of Judah:

“I have heard the taunting of Moab
And the revilings of the sons of Ammon,
With which they have taunted My people
And become arrogant against their territory [by violating Israel’s boundary and trying to seize its land].

“On that day you [Israel] will feel no shame
Because of all your acts
By which you have rebelled and sinned against Me;
Then I will remove from among you
Your rejoicing ones who delight in their pride;
And you will never again behave arrogantly
On My holy mountain [Mount Zion].

You look for much [harvest], but it comes to little; and even when you bring that home, I blow it away. Why?” says the Lord of hosts. “Because of My house, which lies in ruins while each of you runs to his own house [eager to enjoy it].

‘The latter glory of this house will be greater than the former,’ says the Lord of hosts, ‘and in this place I shall give [the ultimate] peace and prosperity,’ declares the Lord of hosts.”

But did not My words (warnings) and My statutes, which I commanded My servants the prophets, overtake your fathers? Then they repented and said, ‘As the Lord of hosts planned to do to us [in discipline and punishment], in accordance with our ways and our deeds, so has He dealt with us.’”’”

On the twenty-fourth day of the eleventh month (Feb 15, 519 b.c.), which is the month of Shebat, in the second year of [the reign of] Darius, the word of the Lord came to Zechariah the prophet, the son of Berechiah, the son of Iddo, as follows:

Then the Angel of the Lord said, “O Lord of hosts, how long will You withhold mercy and compassion from Jerusalem and the cities of Judah, against which You have had indignation and anger these seventy years [of the Babylonian captivity]?”

So I asked the angel who was speaking with me, “What are these?” And he answered me, “These are the horns [the powerful Gentile nations] that have scattered Judah (the Southern Kingdom), Israel (the Northern Kingdom), and Jerusalem (capital city of Judah).”