So then, some of them of Jerusalem were saying - Is not, this, he whom they are seeking to kill?

Some from amongst the multitude, therefore, having hearkened unto these words, were saying - This, is, in truth, the prophet.

But, some from among them, said - Could not this man, who opened the eyes of the blind, have caused that, this one also, should not have died?

For, some, were thinking, since Judas held the bag, that Jesus was saying to him - Buy the things of which we have, need, for the feast; or that, unto the destitute, he should give something.

Some of his disciples, therefore, said one to another - What is this which he is saying to us: - A little while, and ye behold me not, and, again a little while, and ye shall see me; and - Because I go my way unto the Father?

Howbeit ye have, a custom, that, some one, I should release unto you, during the passover: - Are ye minded, then, that I release unto you the king of the Jews?

So that, even into the broad-ways, were they bringing forth the sick, and laying them on small couches and beds, in order that, if Peter were coming along, even perchance his shadow, might overshadow some one of them.

But some one, entering, brought tidings unto them - Lo! the men whom ye put in the prison, are in the temple, standing, and teaching the people!

And the eunuch, making answer unto Philip, said - I pray thee! Of whom, is the prophet saying this? of himself, or, of some different person?

And he commanded them in the name of Jesus Christ to be immersed. Then, requested they him, to abide still some days.

And there were some from among them, Cyprians and Cyrenians, who, indeed, coming unto Antioch, began speaking, even unto the Grecian Jews, announcing the glad tidings as to the Lord Jesus;

Now, in the course of that season, Herod the king thrust forth his hands to harm some of them of the assembly, -

But, making a sign to them with his hand to hold their peace, he related to them how, the Lord, had brought, him, forth out of the prison; and he said - Carry tidings unto James and the brethren, as to these things. And, going out, he went his way unto some other place.

And the throng of the city was divided; and some indeed were with the Jews, while some were with the apostles.

But there had stood forth some of those who, from the sect of Pharisees, had believed, saying - It is needful to be circumcising them, also to charge them to be keeping the law of Moses.

And, some from among them, were persuaded, and cast in their lot with Paul and Silas; also, of the devout Greeks, a great throng, and, of the chief women, not a few.

But, certain both of the Epicurean and of the Stoic philosophers, were encountering him; and some were saying - What might this picker-up-of-scraps wish to be saying? And, others - Of foreign demons, he seemeth to be a declarer: because, of Jesus and the Resurrection, he was announcing the joyful tidings.

For, in him, we live and move and are: as, even some of your own poets, have said - For, his offspring also, we are.

Now, when they heard of raising the dead, some, indeed, began to mock, while, others, said - We will hear thee, concerning this, even again.

But, as Paul was about to open his mouth, Gallio said unto the Jews - If, indeed, it had been some wrong or wicked recklessness, O Jews, with reason, in that case, should I have been bearing with you.

and, spending some time, he went forth, passing through, in order, the country of Galatia and Phrygia, confirming all the disciples.

But, when some were hardening themselves, and refusing to be persuaded, speaking evil of the Way before the throng, withdrawing from them, he separated the disciples; day by day, reasoning in the school of Tyrannus.

And, some days having gone by, Agrippa the king and Bernice came down to Caesarea, to salute Festus.

And, running under the lee, of some small island, called Cauda, we were able, with difficulty, to make ourselves masters of the boat, -

And, when, the fourteenth night, had come, and we were being driven to and fro in the Adriatic, about midnight, the sailors suspected that some country was, nearing, them;

And, until day was about to dawn, Paul continued to beseech one and all to take some food, saying - This day is, the fourteenth day, that, suspense, fasting, ye are completing, - having helped yourselves, to nothing.

Wherefore, I beseech you to take some food, - for, this, lays a foundation for your safety; for, of no one of you, shall a hair of the head perish.

and, the rest, some, on planks, and, some, on other things from the ship, -- and, so, it came to pass, that, all, were brought safely through, on to the land.

And, some, indeed, were persuaded by the things that were spoken, whereas, others, disbelieved;

At all times in my prayers, - making supplication - if, by some means, even now, at any time, I may have a way opened, in the will of God, to come unto you;

For I am longing to see you, that I may impart some spiritual gift unto you, to the end ye may be established, -

I do not wish however that ye should be ignorant, brethren, that, many times, have I purposed to come unto you, but have been hindered, until the present, - in order that, some fruit, I might have among you also, even as among the other nations,

Wherefore, inexcusable, thou art, O man, whoever judgest; for, wherein thou judgest some one else, thyself, thou dost condemn, - for, the very things, thou dost practise, who art judging:

For what? If some distrusted, shall their distrust make, the trust of God, void?

And why not, according as we are injuriously charged, and according as some affirm that we say, Let us do the bad things, that the good ones may come? whose sentence is, just.

Or hath not the potter a right over the clay - out of the same lump, to make some, indeed, into a vessel for honour, and some for dishonour?

If by any means I may provoke to jealousy my own flesh, and save some from among them; -

If, however, some of the branches, have been broken out, and, thou, being a wild olive hast been grafted in among them, and hast become a joint partaker of the root of the fatness of the olive,

Howbeit, the more boldly, have I written unto you, - in some measure, as bringing it back to your minds, - by reason of the favour given unto me from God, -

As soon as I am journey to Spain, - I am hoping, in fact, when journeying through to get sight of you, and by you to be set forward thither, - if, with your company, I have first in some measure been satisfied.

But, as though I were not coming unto you, some are puffed up!

And, these things, were some of you; but ye bathed them away, - but ye were sanctified, but ye were justified, in the name of ourLord Jesus Christ, and in the Spirit of our God.

Howbeit, not in all, is the knowledge; but, some, by their familiarity, until even now, with the idol, as an idol-sacrifice, eat it, and, their conscience, being, weak, is defiled.

I became, unto the weak, weak, - that, the weak, I might win; - to all men, have I become all things, that, by all means, some, I might save.

Neither become ye, idolaters, as some of them, - as it is written - The people sat down to eat and drink, and rose up to be making sport;

Neither let us commit fornication, as, some of them, committed fornication, and there fell, in one day, three and twenty thousand;

Neither let us be putting the Lord to the test, as, some of them, put him to the test, and, by the serpents, were perishing;

Neither be ye murmuring, even, as some of them, murmured, and perished by the destroyer.

Let, no one, be seeking, what concerneth himself, but that which concerneth some one else.

After that, he appeared to above five hundred brethren at once, - of whom, the greater number, remain until even now, but, some, have fallen asleep, -

Now, if, Christ is proclaimed, that, from among the dead, he hath been raised, how say some, among you - resurrection of the dead, there is none?

Wake up to sobriety, in righteousness, and be not committing sin; for some have, an ignorance of God: for shame, unto you, am I speaking!

But some one will say - How, are the dead raised? and, with what kind of body, do they come?

For I do not wish to see you, just now, by the way; for I hope to remain, some time, with you, - if, the Lord, permit.

Are we to begin again, ourselves, to commend? or have we need, like some, of commendatory letters unto you, or from you?

I entreat, however, that, when present, I may not be bold with the assurance wherewith I think to be daring against some who account of us as though, according to flesh, we were walking, -

For we dare not class or compare ourselves with some who do, themselves, commend; but, they, among themselves, measuring, themselves, and comparing themselves with themselves, are without discernment!

I could wish ye would bear with me as to some little foolishness, - Nay! do even bear with me!

Again, I say - let no one deem me to be, foolish; but, otherwise, at least, as foolish, give me welcome, that, I also, some little, may boast myself.

Which is not, another, only there are, some, that are troubling you, and wishing to change the glad-message of the Christ.

But, his own work, let each one be putting to the proof, and, then, for himself alone, the matter of boasting, shall he have, and not for some other,

And, he, gave - some, indeed, to be apostles, and some, prophets, and some, evangelists, and some, shepherds and teachers, -

Some, indeed, by reason of envy and strife - some, however, by reason of good will - are proclaiming, the Christ:

We hear, in fact, of some who are walking among you in a disorderly way, at nothing, working, yet too busily working!

Even as I exhorted thee to remain in Ephesus, when I was journeying into Macedonia, that thou mightest charge some -

Which some, missing, have turned them aside unto idle talk,

Holding faith and a good conscience, - which some, thrusting from them, concerning their faith, have made shipwreck: -

Howbeit, the Spirit, expressly saith - that, in later seasons, some will revolt from the faith, giving heed unto seducing spirits, and unto teachings of demons -

For, already, some have turned aside after Satan:

Some men's sins, are, openly evident, leading on into judgment, with some, however, they even follow after;

For, a root of all the vices, is the love of money, which, some, being eager for, have been seduced from the faith, and have pierced, themselves, about with many pangs.

Which, some professing, concerning the faith, have missed the mark! Favour be with you.

Men who, concerning the truth, have erred, affirming, a resurrection, already, to have taken place, and are overthrowing the faith, of some.

But, in a great house, there are not only gold and silver vessels, but, also wooden and earthen: and, some, indeed, for honour, while, some, are for dishonour:

Thou hast made him less, some little, than messengers, With glory and honour, hast thou crowned him, - And hast set him over the works of thy hands;

But, Jesus, made some little less than messengers, we do behold: by reason of the suffering of death, crowned with glory and honour, to the end that, by favour of God, in behalf of every one, he might taste of death.

Seeing, therefore, that it is left over for, some, to enter into it, and, they who formerly had delivered to them the joyful message, entered not in by reason of obstinacy, -

Not forsaking the assembling of ourselves together, according to the custom of some, but exhorting, and by so much the more as this, by as much as ye behold, the day, drawing near.

But some fearful reception of judgment and fiery jealousy, about to devour the opposers.

Of the entertaining of strangers, be not forgetful, for, hereby, unawares, have some entertained, messengers.

The Lord is, not slack, concerning his promise, as some count, slackness; but is long-suffering with regard to you, not being minded that any should perish, but that, all, unto repentance, should come.

As also, in all letters, speaking in them concerning these things, - in which letters are some things, hard to be understood, which, the uninstructed and unstable, wrest, - as also the other scriptures, - unto their own destruction.

And, on some, indeed, have mercy, - such as are in doubt, be saving, out of the fire, snatching them;

Do not fear the things which thou art about to suffer. Lo! the adversary is about to cast some of you into prison, that ye may be tried, and may have tribulation ten days. Become thou faithful until death, and I will give thee the crown of life.

And some of the peoples, and tribes, and tongues, and nations, see, their dead bodies three days and a half, and, their dead bodies, do they not suffer to be put into a tomb.