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Exact Match
He killed an Egyptian also, a man of great stature, five
And again there was war in Gath. And there was a {very tall} man [there], and {he had six fingers on each hand and six toes on each foot, twenty-four in all}. He himself [was] also a descendant of the Rephaim.
And the Levites were numbered from thirty years and above, and the tale of them in men, poll by poll, was thirty eight thousand.
He crafted a circular sea of cast metal 10 cubits from rim to rim and five cubits tall. A line 30 cubits long surrounded it.
then will I pluck them up by the roots out of my land which I have given them, and will cast this house which I have sanctified for my name out of my sight, and will make a proverb and a tale of it among all nations.
Now the queen of Sheba, hearing great things of Solomon, came to Jerusalem to put his wisdom to the test with hard questions; and with her came a very great train, and camels weighted down with spices, and great stores of gold and jewels: and when she came to Solomon she had talk with him of everything in her mind.
But Jehoshaphat asked, "Isn't there a prophet of the LORD left here that we could talk to?"
"There is still one man left by whom we could ask the LORD what to do," the king of Israel replied to Jehoshaphat, "but I hate him because he won't prophesy anything good about me. Instead, he always prophesies evil. He is Imla's son Micaiah." But Jehoshaphat rebuked Ahab, "Kings should never talk like that."
So Hilkiah, and those whom the king sent, went to Huldah the woman prophet, the wife of Shallum, the son of Tokhath, the son of Hasrah, the keeper of the robes (now she was living in Jerusalem, in the second part of the town); and they had talk with her about this thing.
You have also established prophets to announce in Jerusalem on your behalf, 'We have a king in Judah!' Now the king is going to hear about these rumors. So come on! Let's talk about this."
He also gave him a written copy of the law that had been disseminated in Susa for their destruction so that he could show it to Esther and talk to her about it. He also gave instructions that she should go to the king to implore him and petition him on behalf of her people.
And giving the clothing and the horse to the hand of a man of the chiefs of the king, the nobles; and clothe the man which the king delighted in his honor, and cause him to ride upon the horse in the broad place of the city, and tall before him, Thus shall it be done to the man whom the king delighted in his honor.
Harbona, one of the royal eunuchs,
The king commanded, “Hang him on it.”
"If someone ventures to talk with you, will you be grieved? But who can withhold himself from speaking?
But now will I speak of the LORD, and talk of God:
Also I -- I withhold not my mouth -- I speak in the distress of my spirit, I talk in the bitterness of my soul.
"How long wilt thou talk of such things? How long shall thy mouth speak so proud words?
Can papyrus grow tall where [there is] not a marsh? Will reeds flourish without water?
"I am disgusted with living, so I'm going to talk about my complaint freely. I'll speak out from the bitterness of my soul.
Should not the multitude of words be answered? and should a man full of talk be justified?
Should your loose talk put people to silence? {And when you mock, shall no one put you to shame}?
But I would have talk with the Ruler of all, and my desire is to have an argument with God.
Should he reason with unprofitable talk? or with speeches wherewith he can do no good?
I myself also could talk as you, if {you were in my place}; I could join against you with words, and I could shake at you with my head.
Little boys also despise me; [when] I rise, then they talk against me.
My lips shall talk of no vanity, and my tongue shall speak no deceit,
{therefore} Job opens his mouth in empty talk-- without knowledge he multiplies words."
How may he have knowledge of my desire for talk with him? or did any man ever say, May destruction come on me?
But, in the law of Yahweh, is his delight, - and, in his law, doth he talk with himself day and night.
For there is nothing trustworthy or reliable or truthful in what they say;
Their heart is destruction [just a treacherous chasm, a yawning gulf of lies].
Their throat is an open grave;
They [glibly] flatter with their [silken] tongue.
Everyone says false words to his neighbour: their tongues are smooth in their talk, and their hearts are full of deceit.
Do not drag me away with evil men, with those who behave wickedly, who talk so friendly to their neighbors, while they plan to harm them!
And my tongue shall talk of thy righteousness And of thy praise all the day long.
The mouth of the good man says words of wisdom; the talk of his tongue is of righteousness.
O Lord, my God, you have accomplished many things; you have done amazing things and carried out your purposes for us. No one can thwart you! I want to declare them and talk about them, but they are too numerous to recount!
I have not hid thy righteousness within my heart; my talk hath been of thy truth, and of thy salvation.
God says this to the evildoer: "How can you declare my commands, and talk about my covenant?
Thou lovest ungraciousness more than good, to talk of lies more than righteousness. Selah.
We had loving talk together, and went to the house of God in company.
Look, they pour out [talk] with their mouth. Swords [are] on their lips, for [they say], "Who hears?"
They encourage themselves in [their pursuit of] an evil agenda;
They talk of laying snares secretly;
They say, “Who will discover us?”
They that sit in the gate talk of me; And I am the song of the drunkards.
For they persecute him whom thou hast smitten; and they talk to the grief of those whom thou hast wounded.
For my enemies have spoken against me;
Those who watch for my life have consulted together,
My tongue also shall talk of thy righteousness all the day long: for they are confounded, for they are brought unto shame, that seek my hurt.
Their thoughts are deep with evil designs; their talk from their seats of power is of cruel acts.
If I say, "I will talk like this," I would betray a generation of your children.
But I will talk of the God of Jacob, and praise him forever.
I will meditate also of all thy work, and talk of thy doings.
For all our days are passed away in thy wrath: we spend our years as a tale that is told.
Where the birds have their resting-places; as for the stork, the tall trees are her house.
Sing unto him, sing psalms unto him: talk ye of all his wondrous works.
Let them offer sacrifices of thanksgiving and talk about his works with shouts of joy.
Princes also did sit and talk together against me: thy servant doth meditate in thy statutes.
Make me to understand the way of thy precepts: so shall I talk of thy wondrous works.
May those who surround me discover that the trouble they talk about falls on their own head!
They will talk about the fame of your great kindness, and sing about your justice.
By his hand the heaven is covered with clouds and rain is stored up for the earth; he makes the grass tall on the mountains.
Put away from you a deceitful (lying, misleading) mouth,
And put devious lips far from you.
When thou goest, it shall lead thee; when thou sleepest, it shall keep thee; and when thou awakest, it shall talk with thee.
she lures with her flattering
The wise-hearted man will let himself be ruled, but the man whose talk is foolish will have a fall.
Where there is much talk there will be no end to sin, but he who keeps his mouth shut does wisely.
He that goeth about as a tale-bearer revealeth secrets; But he that is of a faithful spirit concealeth a matter.
There are some whose uncontrolled talk is like the wounds of a sword, but the tongue of the wise makes one well again.
The fool's talk brings a rod to his back, but the lips of the wise protect them.
In all labour there is profit: but the talk of the lips tendeth only to penury.
A froward man sendeth forth contention, A tale-bearer is separating a familiar friend.
a liar pays attention to a destructive tongue.
The words of a tale-bearer are as self-inflicted wounds, And they have gone down to the inner parts of the heart.
The power of the tongue is life and death those who love to talk will eat what it produces.
He that goeth about as a tale-bearer revealeth secrets; Therefore company not with him that openeth wide his lips.
For their heart studieth destruction, and their lips talk of mischief.
Have a talk with your neighbour himself about your cause, but do not give away the secret of another:
Without wood is fire going out, And without a tale-bearer, contention ceaseth,
The words of a tale-bearer are as self-inflicted wounds, And they have gone down to the inner parts of the heart.
Whoever shares with a thief is his own enemy; he hears the oath to testify, but does not talk.
A time for undoing and a time for stitching; a time for keeping quiet and a time for talk;
Don't be impulsive with your mouth nor be in a hurry to talk in God's presence. Since God is in heaven and you're on earth, keep your speech short.
Because much talk comes from dreams and things of no purpose. But let the fear of God be in you.
The beginning of the words of his mouth is foolishness: and the end of his talk is mischievous madness.
Do not curse the king, even in your thoughts. Do not curse the rich, even in your bedroom. For a bird will fly by and tell what you say, or something with wings may talk about it.
Take counsel together, but it will all be for nothing; go ahead and talk, but it will all be for nothing, for God is with us."
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