And this [is] the covenant from me with them when I take away their sins."

And [do] this [because you] know the time, that [it is] already the hour for you to wake up from sleep. For our salvation [is] nearer now than when we believed.

and I know that [when I] come to you, I will come in the fullness of the blessing of Christ.

And I, [when I] came to you, brothers, did not come with superiority of speech or of wisdom, proclaiming to you the testimony of God.

and we toil, working with our own hands. [When we are] reviled, we bless; [when we are] persecuted, we endure;

[when we are] slandered, we encourage. We have become like the refuse of the world, the offscouring of all [things], until now.

In the name of our Lord Jesus, [when] you are assembled, and my spirit, together with the power of our Lord Jesus,

What then is my reward? That [when I] proclaim the gospel, I may offer the gospel free of charge, in order not to make full use of my right in the gospel.

For in the first place, [when you] come together as a church, I hear there are divisions among you, and in part I believe it.

Therefore, [when] you come together in the same [place], it is not to eat the Lord's supper.

For [when you] eat [it], each one of you goes ahead to take his own supper, and one is hungry and another is drunk.

So then, my brothers, [when you] come together in order to eat [the Lord's supper], wait for one another.

You know that when you were pagans, you were led astray to the speechless idols, however you were led.

When I was a child, I spoke like a child, I thought like a child, I reasoned like a child. When I became a man, I set aside the things of a child.

then the end, when he hands over the kingdom to the God and Father, when he has abolished all rule and all authority and power.

For "he subjected all [things] under his feet." But when it says "all [things]" are subjected, [it is] clear that the one who subjected all [things] to him [is] not included.

Therefore, [when I] was wanting [to do] this, perhaps then was I making use of vacillation? Or was I deciding what I was deciding according to the flesh, in order that with me my "yes" may be "yes" and my "no" [may be] "no" [at the same time]?

And I wrote this very [thing] in order that [when I] came, I would not experience sorrow from those who ought to have made me glad, [because I] have confidence about you all, that my joy {belongs to all of you}.

Now [when I] arrived in Troas for the gospel of Christ and a door was opened for me by the Lord,

For even [when] we arrived in Macedonia, our body had no rest, but we were afflicted in every [way]--quarrels outside, fears within.

And his affection for you is all the more [when he] remembers the obedience of all of you as you welcomed him with fear and trembling.

Now I, Paul, appeal to you myself by the humility and gentleness of Christ, who {when I am present in person} [am] humble among you, but [when I] am absent am bold toward you--

now I ask [when I] am present [that I will] not [need] to be bold with the confidence [with] which I propose to show boldness toward some who consider us as behaving according to the flesh.

Let such a person consider this: that what we are in word by letters [when we] are absent, [we will] also [be] in {actions} [when we] are present.

For we do not dare to classify or to compare ourselves with some who commend themselves, but [they] themselves, [when they] measure themselves by themselves and compare themselves with themselves, do not understand.

And [when I] was present with you and was in need, I did not burden anyone, for the brothers who came from Macedonia supplied my need, and in everything I kept myself from being a burden to you, and will keep [myself from being a burden].

For I am afraid lest somehow [when I] arrive, I will not find you as I want, and I may be found by you as you do not want. [I am afraid] lest somehow [there will be] strife, jealousy, outbursts of anger, selfish ambition, slander, gossip, pride, disorder.

[I am afraid] lest [when I] come again my God will humiliate me {in your presence}, and I will grieve over many of those who sinned previously and have not repented because of their impurity and sexual immorality and licentiousness that they have practiced.

I have already said when was present the second time, and [although I] am absent now also say in advance to those who sinned previously and to all the rest, that if I come again I will not spare [anyone],

Because of this, I am writing these [things] [although I] am absent, in order that [when I] am present I may not have to act severely according to the authority that the Lord has given me for building up and not for tearing down.

But when the one who set me apart from my mother's womb and called [me] by his grace was pleased

But these, [when they] saw that I had been entrusted [with] the gospel to the uncircumcision, just as Peter to the circumcision

and [when] James and Cephas and John--those thought to be pillars--acknowledged the grace given to me, they gave to me and Barnabas the right [hand] of fellowship, in order that we [should go] to the Gentiles and they to the circumcision.

But when Cephas came to Antioch, I opposed [him] to his face, because he was condemned.

For before certain people came from James, he used to eat with the Gentiles, but when they came, he withdrew and separated himself, [because he] was afraid of those [who were] of the circumcision,

But when I saw that they were not being straightforward with the truth of the gospel, I said to Cephas in the presence of [them] all, "If you, [although you] are a Jew, live like a Gentile and not like a Jew, how can you try to compel the Gentiles to live like Jews?"

Brothers, I am speaking according to a human perspective. Nevertheless, [when] the covenant of a man has been ratified, no one declares [it] invalid or adds additional provisions [to it].

So also we, when we were children, we were enslaved under the elemental spirits of the world.

But when the fullness of time came, God sent out his Son, born of a woman, born under the law,

But at that time [when you] did not know God, you were enslaved to the things which by nature are not gods.

But [it is] good to be sought zealously in good at all times, and not only when I am present with you.

in whom also you, when you heard the word of truth, the gospel of your salvation, in whom also when you believed you were sealed with the promised Holy Spirit,

so that you may be able when you read to understand my insight into the mystery of Christ

But I hope in the Lord Jesus to send Timothy to you soon, so that I also may be encouraged [when I] know {your circumstances}.

Therefore I am sending him with special urgency, in order that [when] you see him again you may rejoice, and I may be less anxious.

Now you also know, Philippians, that at the beginning of the gospel, when I departed from Macedonia, no church shared with me in the matter of giving and receiving except you alone,

We give thanks always to God the Father of our Lord Jesus Christ [when we] pray for you,

[When he] had disarmed the rulers and the authorities, he made a display of [them] in public, triumphing over them by it.

When Christ, [who is] your life, is revealed, then you also will be revealed with him in glory.

in which also you once lived, when you used to live in them.

And because of this we also give thanks to God constantly, that [when you] received God's word {that you heard} from us, you accepted [it] not [as the] word of men, but as [it] truly is, [the] word of God, which also is at work in you who believe.

But [when] we were made orphans by separation from you, brothers, for {a short time} (in face, not in heart), [we were] even more eager with great desire to see your face,

Therefore [when we] could bear [it] no longer, we determined to be left behind in Athens alone,

for indeed when we were with you we told you beforehand that we were about to be afflicted, just as indeed it happened, and you know.

Because of this, I also, [when I] could endure [it] no longer, sent in order to know your faith, lest somehow the tempter tempted you and our labor should be in vain.

For even when we were with you, we used to command this to you: that if anyone does not want to work, neither should he eat.

Just as I urged you [when I] traveled to Macedonia, remain in Ephesus, so that you may instruct certain people not to teach other doctrine,

{I am thankful} to God, whom I have served with a clear conscience {as my ancestors did}, when {I remember you constantly} in my prayers night and day,

but [when he] was in Rome, he diligently sought me and found [me].

For there will be a time when they will not put up with sound teaching, but in accordance with their own desires, they will accumulate for themselves teachers, {because they have an insatiable curiosity},

[When you] come, bring the cloak that I left behind in Troas with Carpus, and the scrolls, especially the parchments.

But when the kindness and love for mankind of God our Savior appeared,

When I send Artemas or Tychicus to you, make haste to come to me in Nicopolis, for I have decided to spend the winter there.

who is the radiance of his glory and the representation of his essence, sustaining all [things] by the word of power. [When he] had made purification for sins through him, he sat down at the right hand of the Majesty on high,

And again, when he brings the firstborn into the world, he says, "And let all [the] angels of God worship him."

how will we escape [if we] neglect so great a salvation which had [its] beginning [when it] was spoken through the Lord [and] was confirmed to us by those who heard,

For in that which he himself suffered [when he] was tempted, he is able to help those who are tempted.

For who, [when they] heard [it], were disobedient? Surely [it was] not all who went out from Egypt through Moses?

For [when] God made a promise to Abraham, since he had no one greater to swear by, he swore by himself,

For he was still in the loins of his father when Melchizedek met him.

For [when] the priesthood changes, of necessity there is a change of the law also.

who does not {need every day} like the former high priests to offer up sacrifices for his own sins [and] then for the [sins] of the people, because he did this once for all [when he] offered up himself.

who serve a sketch and shadow of the heavenly [things], just as Moses was warned [when he] was about to complete the tabernacle, for he says, "See to it that you make everything according to the pattern which was shown to you on the mountain."

For in finding fault with them he says, "Behold, days are coming, says the Lord, when I will complete a new covenant with the house of Israel and with the house of Judah,

For a will [is] in force concerning those who are dead, since [it is] never in force when the one who made the will is alive.

For [when] every commandment had been spoken by Moses to all the people according to the law, [he] took the blood of calves with water and scarlet wool and hyssop [and] sprinkled both the scroll itself and all the people,

Therefore, [when he] came into the world, he said, "Sacrifice and offering you did not want, but a body you prepared for me;

[When he] says above, "Sacrifices and offerings and whole burnt offerings and [offerings] for sin you did not want, nor did you delight in," which are offered according to the law,

By faith Abraham, [when he] was called, obeyed to go out to a place that he was going to receive for an inheritance, and he went out, not knowing where he was going.

By faith Abraham, [when he] was tested, offered Isaac, and the one who received the promises was ready to offer his one and only [son],

By faith Moses, [when he] was born, was hidden for three months by his parents, because they saw the child [was] handsome, and they were not afraid of the edict of the king.

By faith Moses, [when he] was grown up, refused to be called the son of Pharaoh's daughter,

By faith they crossed the Red Sea as if on dry land; the Egyptians, {when they made the attempt}, were drowned.

And have you completely forgotten the exhortation which instructs you as sons? "My son, do not make light of the Lord's discipline, or give up [when you] are corrected by him.

For you know that also afterwards, [when he] wanted to inherit the blessing, he was rejected, because he did not find an occasion for repentance, although he sought it with tears.

Watch out that you do not refuse the one who is speaking! For if those did not escape [when they] refused the one who warned [them] on earth, much less [will] we [escape], [if we] reject the [one who warns] from heaven,

Blessed [is] the person who endures testing, because [when he] is approved he will receive the crown of life that he has promised to those who love him.

But each one is tempted [when he] is dragged away and enticed by his own desires.

Then desire, [after it] has conceived, gives birth to sin, and sin, [when it] is brought to completion, gives birth to death.

Was not Abraham our father justified by works [when he] offered up his son Isaac on the altar?

And likewise was not Rahab the prostitute also justified by works [when she] welcomed the messengers and sent [them] out by a different route?

investigating for what [person] or which time the Spirit of Christ in them was indicating [when he] testified beforehand to the sufferings with reference to Christ and the glories after these [things],

Therefore, {when you have prepared your minds for action} [by] being self-controlled, put your hope completely in the grace that will be brought to you at the revelation of Jesus Christ.

For what credit [is it] if, [when you] sin and are beaten [for it], you endure? But if you endure [when you] do good and suffer [for it], this [finds] favor with God.

who [when he] was reviled, did not revile in return; [when] suffering, he did not threaten, but entrusted [himself] to the one who judges justly,

[when they] see your respectful, pure conduct.

like Sarah obeyed Abraham, calling him lord, whose children you have become [when you] do good and are not frightened with respect to any terror.

who were formerly disobedient, when the patience of God waited in the days of Noah, [while] an ark was being constructed, in which a few--that is, eight souls--were rescued through water.

with respect to which they are surprised [when] you do not run with [them] into the same flood of dissipation, [and so they] revile [you].

Dear friends, do not be surprised at the fiery ordeal among you, [when it] takes place to test you, as [if] [something] strange were happening to you.