These words spake Jesus in the treasury, as he taught in the temple. And no man laid hands on him; For his time was not yet come.

They replied to him, "We are descendants of Abraham and have not been enslaved to anyone at any time. How do you say, 'You will become free'?"

Now the slave does not remain in the household for all time; the son of the house does.

They bring him unto the Pharisees - him at one time blind.

So they called a second time the man that was blind, and said unto him, Give glory to God: we know that this man is a sinner.

From {time immemorial} it has not been heard that someone opened the eyes of one born blind.

At that time came the Feast of Rededication at Jerusalem. It was winter,

And he went away again on the other side of the Jordan, to the place where John was baptizing at an earlier time, and he stayed there.

When therefore he heard that he was sick, he abode at that time two days in the place where he was.

Then after that time he said to his disciples, Let us go into Judaea again.

"Are not there twelve hours in the day?" answered Jesus. "If a man walks about in the day-time, he does not stumble, because he can see the light of the sun;

Now Jesus had not at this time come into the town, but was still in the place where Martha had seen him.

Jesus said, take away the stone. Martha, sister to the deceas'd, said to him, Lord, by this time he is offensive: for he hath been dead four days.

but one of them named Caiaphas, being the high priest at that time, said to them, ye don't know what you are about.

This however he spake not of himself, but being high-priest at that time he prophesied that Jesus would die for the nation:

So Jesus no longer went about publicly among the Jews, but went from there into the country near to the waste land, to a town named Ephraim, where he was for some time with the disciples.

But Jesus interposed. "Do not blame her," He said, "allow her to have kept it for the time of my preparation for burial.

His disciples at the time did not understand this, but after Jesus was glorified, they remembered that this had been written about Him and that they had fulfilled it in His case.

In the mean time, among the rest that came to worship at the feast,

but Jesus answered them, saying, the time is come, when the son of man is to be glorified.

"Now my heart is distressed; and what shall I say [i.e., to God]? 'Father, bring me safely through this time.' But, this is the reason I came [to earth]; to [go through] such a time.

Now is the time for the judgment of this world to begin. Now the ruler of this world will be thrown out.

So Jesus said to them, "Yet a little time the light is with you! Walk while you have the light, so that the darkness does not overtake you! And the one who walks in the darkness does not know where he is going.

In so far as you have the light, put your faith in the light so that you may become sons of light. With these words Jesus went away and for a time was not seen again by them.

Now before the feast of the Passover, it was clear to Jesus that the time had come for him to go away from this world to the Father. Having once had love for those in the world who were his, his love for them went on to the end.

Now by the time of supper, the Devil had already put it into the heart of Judas, Simon Iscariot’s son, to betray Him.

And Jesus, answering, said to him, What I do is not clear to you now, but it will be clear to you in time to come.

From this time forward, I give you knowledge of things before they come about, so that when they come about you may have belief that I am he.

Then, after Judas had received the piece of bread, Satan entered into him. "Lose no time about it," said Jesus to him.

Children, yet a little [time] I am with you. You will seek me and just as I said to the Jews, "Where I am going you cannot come," now I say also to you.

if ye had known me, my Father also ye would have known, and from this time ye have known Him, and have seen Him.'

Jesus saith unto him, Have I been so long time with you, and dost thou not know me, Philip? he that hath seen me hath seen the Father; how sayest thou, Show us the Father?

Have you not faith that I am in the Father and the Father is in me? The words which I say to you, I say not from myself: but the Father who is in me all the time does his works.

Yet a little [time] and the world will see me no longer, but you will see me; because I live, you also will live.

At that time it will be clear to you that I am in my Father, and you are in me, and I in you.

this is what I have to tell you, for the little time that I am with you.

they shall expel you out of the synagogues: yea, the time is coming, when it will be thought an agreeable sacrifice to God for any one to take away your lives.

but these things have I told you, that when the time shall come, ye may remember what I now tell you. I did not tell you so much at the beginning, because, I was then to be with you.

After a little time you will see me no longer; and then again, after a little time, you will see me.

So some of the disciples said one to another, What is this he is saying, After a little time, you will see me no longer; and then again, after a little time, you will see me? and, I am going to the Father?

So they said again and again, What is this he is saying, A little time? His words are not clear to us.

Jesus saw that they had a desire to put the question to him, so he said to them, Is this what you are questioning one with another, why I said, After a little time, you will see me no longer; and then again, after a little time, you will see me?

When a woman is in labor she has pain because her time has come. But when she has given birth to a child, she no longer remembers the suffering because of the joy that a person has been born into the world.

At that time you will ask me no more questions. I most solemnly say to you, the Father will give you, as bearers of my name, whatever you ask Him for.

Up to this time you have not asked for anything as bearers of my name, but now you must keep on asking, and you will receive, that your cup of joy may be full to the brim.

These things have I express'd in a figurative way: the time is coming when my language will be no longer enigmatical, but I shall give you a plain account relating to my father.

At that time you will ask, as bearers of my name, and I do not say that I will ask the Father for you,

but, alas, the time is coming, yea, is already come, when ye shall be dispers'd every one to his own retreat, and shall leave me alone: and yet I am not alone, because the father is with me.

Jesus said these things; then, lifting his eyes to heaven, he said, Father, the time has now come; give glory to your Son, so that the Son may give glory to you:

Now Judas also, who at that very time was betraying Him, knew the place, for Jesus had often resorted there with His disciples.

they brought him first to Annas; for he was father-in-law to Caiaphas, who was the high priest at that time:

Simon Peter followed Jesus, with another disciple, who being known to the high priest, was admitted into his palace at the same time with Jesus,

In the mean time, the high priest having question'd Jesus about his disciples, and his doctrine.

but as it is customary with you to get me to discharge some prisoner at the time of the passover, would you have me release the king of the Jews?

From this time was Pilate seeking to release him, and the Jews were crying out, saying, 'If this one thou mayest release, thou art not a friend of Caesar; every one making himself a king, doth speak against Caesar.'

Now it was about six o'clock in the morning [Note: This was according to Roman time, but if Jewish time were meant, it would have been

where they nailed Him to a cross, and two others at the same time, one on each side and Jesus in the middle.

In the mean time the mother of Jesus, and her sister Mary, the wife of Cleophas, and Mary Magdalene, were standing by the cross.

then he said to the disciple, behold thy mother. and from that time the disciple took her to his own home.

After this Jesus, realizing that by this time everything was completed, said (in order to fulfill the scripture), "I am thirsty!"

But when they came to Jesus, they saw that he was dead by this time, and so his legs were not broken;

as this sepulchre was nigh at hand, they laid Jesus therein, because the time of the preparation of the Jews was expiring.

For at that time they had no knowledge that the Writings said that he would have to come again from the dead.

A second time, therefore, He said to them, "Peace be to you! As the Father sent me, I also now send you."

Eight days later [i.e., the following Sunday], Jesus' disciples were inside [the house] again, [but this time] Thomas was with them. The doors were [still] closed when Jesus [suddenly] stood among them [See note on verse 19] and said, "May there be peace in your hearts."

But, morning by this time drawing on, Jesus stood upon the beach; nevertheless, the disciples knew not that it was, Jesus.

This was now the third time Jesus appeared to the disciples after He was raised from the dead.

When they had eaten breakfast, Jesus asked Simon Peter, “Simon, son of John, do you love Me more than these?”

“Yes, Lord,” he said to Him, “You know that I love You.”

“Feed My lambs,” He told him.

A second time He asked him, “Simon, son of John, do you love Me?”

“Yes, Lord,” he said to Him, “You know that I love You.”

“Shepherd My sheep,” He told him.

He asked him the third time, “Simon, son of John, do you love Me?”

Peter was grieved that He asked him the third time, “Do you love Me?” He said, “Lord, You know everything! You know that I love You.”

“Feed My sheep,” Jesus said.

In my former treatise, I gave an account, O Theophilus, of all the actions and doctrine of Jesus, to the time of his assumption,

up until the day He returned to heaven. [Just before that time] He had given [certain] instructions to His [specially] selected apostles through [the direction of] the Holy Spirit.

Now, following His death on the cross [and resurrection], Jesus appeared alive [to His apostles] for forty days, and demonstrated by many convincing proofs [that He had been raised bodily from the dead]. [During that time] He also spoke to them about the [coming] kingdom of God.

For the baptism of John was with water, but you will have baptism with the Holy Spirit, after a little time.

So when they had come together, they asked Him, “Lord, are You restoring the kingdom to Israel at this time?”

And he said to them, It is not for you to have knowledge of the time and the order of events which the Father has kept in his control.

At that time the disciples being assembled, to the number of about an hundred and twenty, Peter rose up in the midst of them,

(Now this man [Judas] paid for [in a sense] a [burial] field with the reward money he had received for his sinful act [of betraying Jesus, See Matt. 27:3-10]. [Then, some time after Judas hanged himself, See Matt. 27:5] he fell down headlong, [his swollen body] bursting so that his intestines gushed out.

“Therefore, from among the men who have accompanied us during the whole time the Lord Jesus went in and out among us—

from the time of His baptism by John down to the day when He was taken up from us, must be added to our number as a witness to His resurrection."

For these men [i.e., the twelve apostles] are not drunk as you suppose, since it is only nine o'clock in the morning. [Note: The use of Jewish time calculations are employed in this verse].

and even upon My bondservants, both men and women, at that time, I will pour out My Spirit, and they shall prophesy.

[In that day] the sun will become dark and the moon will [appear] as blood. [This will all happen] before the great and wonderful day when the Lord comes. [Note: Some view these last two verses as a reference to events occurring at the end of time. See Matt. 24:29-30].

And the time will come when every person who calls on the name of the Lord will be saved' [i.e., whoever appeals to God through obedient faith in Christ].

They would sell their lands and other property, and distribute the proceeds among all, just as any one from time had need.

And Peter and John were going up at the same time to the temple, at the hour of the prayer, the ninth hour,

Repent ye, therefore, and turn: that your sins may be done away when the time of refreshing cometh, which we shall have of the presence of the Lord,

but must reside in heaven, till the time of the restitution of all things, of which God has spoken from the beginning by the mouth of his holy prophets.

For the time will come, that every soul which shall not hear that same prophet, shall be destroyed from among the people.'

Yes, and all the Prophets, from Samuel onwards--all who have spoken--have also announced the coming of this present time.

when they heard that, they entred into the temple early in the morning, and taught. in the mean time, the high priest, and those of his party, being arrived at the council-chamber, summon'd all the Jewish senate to meet, and sent to the prison to bring the apostles before them.

when a Pharisee, named Gamaliel, a doctor of law, who was respected by all the people, rose up in the council, and moved the apostles might withdraw for some time.

for some time ago one Theudas started up, pretending to be something extraordinary, who was join'd indeed by about four hundred men: but he was no sooner put to death, than his followers all dispers'd, and were reduc'd to nothing.

after this man, Judas of Galilee appear'd, at the time of the registry, and seduc'd many people: he also perished, and all his followers were dispersed.

but if it is from God, you cannot destroy them; lest you be found at some time to be fighting against God.

At that time, as the number of the disciples was multiplied, the Hellenists murmured against the Hebrews, because their widows were neglected in the distribution that was made daily.

Then we will give all our time to prayer and the teaching of the word.

So he left the country of the Chaldeans and for a time made his home in Haran. Then after the death of his father, God had him move to this country in which you now live.

And God gave him no heritage in it, not even enough to put his foot on: but he gave him an undertaking that he would give it to him and to his children after him, though he had no child at that time.

"[And when] these patriarchs, [still living in Canaan as young men], became jealous of [their brother] Joseph, they sold him [as a slave to traveling merchants who took him] to Egypt. But God was with him [during all that time],