Therefore said he unto them, The harvest truly is great, but the laborers are few: pray you therefore the Lord of the harvest, that he would send forth laborers into his harvest.

But into whatsoever city you enter, and they receive you not, go your ways out into the streets of the same, and say,

But I say unto you, that it shall be more tolerable in that day for Sodom, than for that city.

But it shall be more tolerable for Tyre and Sidon at the judgment, than for you.

Nevertheless in this rejoice not, that the spirits are subject unto you; but rather rejoice, because your names are written in heaven.

All things are delivered to me by my Father: and no man knows who the Son is, but the Father; and who the Father is, but the Son, and he to whom the Son will reveal him.

But he, willing to justify himself, said unto Jesus, And who is my neighbor?

But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion on him,

But Martha was cumbered about with much serving, and came to him, and said, Lord, do you not care that my sister has left me to serve alone? bid her therefore that she help me.

But one thing is needful: and Mary has chosen that good part, which shall not be taken away from her.

And forgive us our sins; for we also forgive every one that is indebted to us. And lead us not into temptation; but deliver us from evil.

But some of them said, He casts out demons through Beelzebub the chief of the demons.

But he, knowing their thoughts, said unto them, Every kingdom divided against itself is brought to desolation; and a house divided against a house falls.

But if I with the finger of God cast out demons, no doubt the kingdom of God is come upon you.

But when a stronger than he shall come upon him, and overcome him, he takes from him all his armor in which he trusted, and divides his spoils.

But he said, Yea rather, blessed are they that hear the word of God, and keep it.

And when the people were gathered thick together, he began to say, This is an evil generation: they seek a sign; and there shall no sign be given it, but the sign of Jonah the prophet.

No man, when he has lighted a lamp, puts it in a secret place, neither under a bushel, but on a lampstand, that they who come in may see the light.

The lamp of the body is the eye: therefore when your eye is sound, your whole body also is full of light; but when your eye is evil, your body also is full of darkness.

And the Lord said unto him, Now do you Pharisees make clean the outside of the cup and the platter; but your inward part is full of extortion and wickedness.

But rather give alms of such things as you have; and, behold, all things are clean unto you.

But woe unto you, Pharisees! for you tithe mint and rue and all manner of herbs, and pass over justice and the love of God: these ought you to have done, and not to leave the other undone.

But I will forewarn you whom you shall fear: Fear him, who after he has killed has power to cast into hell; yea, I say unto you, Fear him.

But even the very hairs of your head are all numbered. Fear not therefore: you are of more value than many sparrows.

But he that denies me before men shall be denied before the angels of God.

And whosoever shall speak a word against the Son of man, it shall be forgiven him: but unto him that blasphemes against the Holy Spirit it shall not be forgiven.

But God said unto him, You fool, this night your soul shall be required of you: then whose shall those things be, which you have prepared?

But rather seek you the kingdom of God; and all these things shall be added unto you.

But if that servant says in his heart, My lord delays his coming; and shall begin to beat the menservants and maidservants, and to eat and drink, and to be drunk;

But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes. For unto whomever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more.

But I have a baptism to be baptized with; and how am I constrained till it be accomplished!

Suppose you that I am come to give peace on earth? I tell you, Nay; but rather division:

You hypocrites, you can discern the appearance of the sky and of the earth; but how is it that you do not discern this time?

I tell you, Nay: but, except you repent, you shall all likewise perish.

I tell you, Nay: but, except you repent, you shall all likewise perish.

But he shall say, I tell you, I know not where you come from; depart from me, all you workers of iniquity.

But when you are bidden, go and sit down in the lowest place; that when he that bade you come, he may say unto you, Friend, go up higher: then shall you have honor in the presence of them that sit at table with you.

But when you give a feast, call the poor, the maimed, the lame, the blind:

Salt is good: but if the salt has lost its taste, how shall it be restored?

It is neither fit for the land, nor yet for the dung hill; but men cast it out. He that has ears to hear, let him hear.

And he arose, and came to his father. But when he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him.

But the father said to his servants, Bring forth the best robe, and put it on him; and put a ring on his hand, and sandals on his feet:

But as soon as this your son came, who has devoured your living with harlots, you have killed for him the fatted calf.

And he said unto them, You are they who justify yourselves before men; but God knows your hearts: for that which is highly esteemed among men is abomination in the sight of God.

But Abraham said, Son, remember that you in your lifetime received your good things, and likewise Lazarus evil things: but now he is comforted, and you are tormented.

And he said, Nay, father Abraham: but if one went unto them from the dead, they will repent.

Then said he unto the disciples, It is impossible but that temptations to sin will come: but woe unto him, through whom they come!

But which of you, having a servant plowing or feeding cattle, will say unto him by and by, when he is come from the field, Go and sit down to eat?

And Jesus answering said, Were there not ten cleansed? but where are the nine?

But first must he suffer many things, and be rejected of this generation.

But the same day that Lot went out of Sodom it rained fire and brimstone from heaven, and destroyed them all.

And he would not for awhile: but afterward he said within himself, Though I fear not God, nor regard man;

And the tax collector, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.

And they brought unto him also infants, that he would touch them: but when his disciples saw it, they rebuked them.

But Jesus called them unto him, and said, Allow little children to come unto me, and forbid them not: for of such is the kingdom of God.

And they who went before rebuked him, that he should hold his peace: but he cried so much the more, You son of David, have mercy on me.

But his citizens hated him, and sent a message after him, saying, We will not have this man to reign over us.

But those my enemies, who would not that I should reign over them, bring here, and slay them before me.

Saying, If you had known, even you, at least in this your day, the things which belong unto your peace! but now they are hid from your eyes.

Saying unto them, It is written, My house is the house of prayer: but you have made it a den of thieves.

And he taught daily in the temple. But the chief priests and the scribes and the chief men of the people sought to destroy him,

But if we say, Of men; all the people will stone us: for they are persuaded that John was a prophet.

And at the harvest season he sent a servant to the tenants, that they should give him of the fruit of the vineyard: but the tenants beat him, and sent him away empty.

But when the tenants saw him, they reasoned among themselves, saying, This is the heir: come, let us kill him, that the inheritance may be ours.

Whosoever shall fall upon that stone shall be broken; but on whomsoever it shall fall, it will grind him to powder.

And they asked him, saying, Teacher, we know that you say and teach rightly, neither do you regard any person, but teach the way of God truly:

But he perceived their craftiness, and said unto them, Why do you test me?

But they who shall be accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage:

For he is not a God of the dead, but of the living: for all live unto him.

For all these have of their abundance cast in unto the offerings of God: but she of her poverty has cast in all the living that she had.

And they asked him, saying, Teacher, but when shall these things be? and what sign will there be when these things shall come to pass?

But when you shall hear of wars and tumults, be not terrified: for these things must first come to pass; but the end is not yet.

But before all these, they shall lay their hands on you, and persecute you, delivering you up to the synagogues, and into prisons, being brought before kings and rulers for my name's sake.

But there shall not a hair of your head perish.

But woe unto them that are with child, and to them that nurse children, in those days! for there shall be great distress in the land, and wrath upon this people.

Heaven and earth shall pass away: but my words shall not pass away.

But, behold, the hand of him that betrays me is with me on the table.

And truly the Son of man goes, as it was determined: but woe unto that man by whom he is betrayed!

But you shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that does serve.

For who is greater, he that sits at table, or he that serves? is not he that sits at table? but I am among you as he that serves.

But I have prayed for you, that your faith fail not: and when you have returned, strengthen your brethren.

Then said he unto them, But now, he that has a purse, let him take it, and likewise his bag: and he that has no sword, let him sell his garment, and buy one.

Saying, Father, if you be willing, remove this cup from me: nevertheless not my will, but yours, be done.

But Jesus said unto him, Judas, betray you the Son of man with a kiss?

When I was daily with you in the temple, you stretched forth no hands against me: but this is your hour, and the power of darkness.

But a certain maidservant beheld him as he sat by the fire, and earnestly looked upon him, and said, This man was also with him.

Then he questioned him with many words; but he answered him nothing.

But they cried, saying, Crucify him, crucify him.

And he released unto them him that for sedition and murder was cast into prison, whom they had desired; but he delivered Jesus to their will.

But Jesus turning unto them said, Daughters of Jerusalem, weep not for me, but weep for yourselves, and for your children.

But the other answering rebuked him, saying, Do you not fear God, seeing you are in the same condemnation?

And we indeed justly; for we receive the due reward of our deeds: but this man has done nothing amiss.

He is not here, but is risen: remember how he spoke unto you when he was yet in Galilee,

But their eyes were held that they should not know him.

But we hoped that it was he who should have redeemed Israel: and besides all this, today is the third day since these things were done.

And certain of them who were with us went to the sepulcher, and found it even so as the women had said: but him they saw not.

But they constrained him, saying, Abide with us: for it is toward evening, and the day is far spent. And he went in to tarry with them.

But they were terrified and frightened, and supposed that they had seen a spirit.

And, behold, I send the promise of my Father upon you: but tarry you in the city of Jerusalem, until you are endued with power from on high.

He was not that Light, but was sent to bear witness of that Light.