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And the pavement {flanked} the side of the gates {and all along the gates}; this [describes] the lower pavement.
And seven steps [were] going up [to] it and its porticos {before them}. And {it had palm tree images} {all along} its pilasters.
And its alcoves and its pilasters and its porticos [were] [just] like these measurements. And [it had] windows for it and for its porticos {all the way around}, fifty cubits along [its length], and twenty-five cubits [wide].
And he measured the wall of the temple [as] six cubits, and the width of the side room [as] four cubits {all along the outside wall for the temple all around the wall}.
All along the width of the wall of the courtyard {eastward} in front of the courtyard to the front of the building [were] chambers.
And these [are] the measurements of the altar in the cubits (a cubit [is] a cubit and a handbreadth): now its gutter {is a cubit in depth by a cubit in width} and its rim along its edge all around is one span, and this [is] [also] the height of the altar.
And he asked me, "Son of man, did you see [this]?" And he made me go, and he brought me back [along] the bank of the stream.
And along the stream will go up on its banks {from both sides} every tree {producing food}; its leaf will not wither and it will not cease [producing] its fruit. {Every month} it will bear early fruit, for its waters [are] going out from the sanctuary, and its fruit will be as food, and its leaf for healing."
{And the eastern boundary} [will be] between Hauran and Damascus, and from between Gilead and the land of Israel [along] the Jordan [River] from [the] boundary on the eastern sea to Tamar. And {this is the border on the east}.
{And on the south side the border} [will run] from Tamar up to the waters [of] Meribot Kadesh [and along] the wadi to the Great Sea. And this [is] {the boundary to the south}.
And these [are] the names of the tribes: [At] the end of the north, {along the way to Hethlon} from Lebo-hamath [to] Hazar Enan [on] the boundary of Damascus {beside Hamath northward}, [there] will be one [portion] for Dan from the eastern border to the {west}.
All of the contribution, twenty-five thousand by twenty five thousand [cubits] square, you shall set apart [as] {the holy district} [along] with the property of the city.
and [told them] to seek mercy {from the God of heaven} concerning this mystery, so that Daniel and his companions, along with the remainder of the wise men of Babylon, would not be killed.
But the stump of its roots leave in the earth, {along with} a band of iron and bronze; [leave it] in the grass of the field. And in the dew of heaven let it be watered, and with the animals let his lot [be] in [the] grass of the earth.
{And in that} they said to leave alone the stump of the tree's root, so your kingdom [will be] restored for you {when} you acknowledge that heaven [is] sovereign.
And I saw, I, Daniel {alone}, the vision; and the people who were with me {did not see} the vision; nevertheless, a great trembling fell upon them and they fled [in order] to hide themselves.
And I myself, Daniel, alone saw this great vision, and [as a result] {no strength was left in me} and {my complexion grew deathly pale}, and I did not retain any strength.
And also their gods with their idols [and] with the {precious vessels}, silver and gold he will take to Egypt into captivity, and [for] years {he will leave the king of the north alone}.
For they have gone up [to] Assyria, a wild donkey alone to itself; Ephraim has sold itself [for] lovers.
"I sent among you a plague in the manner of Egypt; I killed your young men with the sword, along with the captivity of your horses. And I made the stench of your camps go up into your nostrils, yet you did not return to me," [is] the declaration of Yahweh.
Shepherd your people with your staff, the flock of your inheritance, those dwelling alone [in] a forest in the midst of Carmel. Let them feed in Bashan and Gilead, as [in] the days of old.
But he answered [and] said, "It is written, 'Man will not live on bread alone, but on every word that comes out of the mouth of God."
And [when] he came to the other side, to the region of the Gadarenes, two demon-possessed men coming from among the tombs met him, very violent, so that no one was able to pass by along that road.
Then it goes and brings along with itself seven other spirits more evil than itself, and [they] go in [and] live there. And the last [state] of that person becomes worse than the first. So it will be for this evil generation also!"
And [after he] sent away the crowds, he went up on the mountain by himself to pray. So [when] evening came, he was there alone.
And departing from there, Jesus went along the Sea of Galilee, and he went up on the mountain [and] was sitting there.
And after six days Jesus took along Peter and James and John his brother, and led them up on a high mountain by themselves.
And [when they] lifted up their eyes they saw no one except him--Jesus alone.
"Now if your brother sins against you, go correct him between you and him alone. If he listens to you, you have gained your brother.
And [as] Jesus went out of the temple [courts] he was going along, and his disciples came up to point out to him the buildings of the temple.
"But concerning that day and hour no one knows--not even the angels of heaven nor the Son--except the Father alone.
And taking along Peter and the two sons of Zebedee, he began to be distressed and troubled.
In the same way also the chief priests, along with the scribes and elders, were mocking [him], saying,
But the others said, "Leave [him] alone! let us see if Elijah is coming to save him."
And [as he] was passing by along the Sea of Galilee, he saw Simon and Andrew, Simon's brother, casting [a net] into the sea (for they were fishermen).
saying, "{Leave us alone}, Jesus the Nazarene! Have you come to destroy us? I know who you are--the Holy One of God!"
"Why does this man speak like this? He is blaspheming! Who is able to forgive sins except God alone?"
And when he was alone, those around him together with the twelve began asking him about the parables.
And leaving the crowd, they took him along, as he was, in the boat. And other boats were with him.
And he did not allow anyone to follow along with him except Peter and James and John, the brother of James.
And they began laughing at him. But he sent [them] all out [and] took along the father and mother of the child, and those [who were] with him, and went in to where the child was.
And he commanded them that they take along nothing for the journey except only a staff--no bread, no traveler's bag, no money in their belts--
And [when] evening came, the boat was in the middle of the sea and he [was] alone on the land.
And after six days, Jesus took along Peter and James and John, and led them to a high mountain by themselves alone. And he was transfigured before them,
And suddenly, looking around, they no longer saw anyone with them but Jesus alone.
So Jesus said to him, "Why do you call me good? No one [is] good except God alone.
And they came to Jericho. And [as] he was setting out from Jericho along with his disciples and a large crowd, a blind beggar, Bartimaeus the son of Timaeus, was sitting beside the road.
But Jesus said, "Leave her alone. Why do you cause trouble for her? She has done a good deed to me.
And he took along Peter and James and John with him, and he began to be distressed and troubled.
In the same way also the chief priests, along with the scribes, were mocking [him] to one another, saying, "He saved others; he is not able to save himself!
And someone ran and filled a sponge with sour wine, put [it] on a reed, [and] gave [it] to him to drink, saying, "Leave [him] alone! Let us see if Elijah is coming to take him down."
And Jesus replied to him, "It is written, 'Man will not live on bread alone.'"
"Ha! {Leave us alone}, Jesus the Nazarene! Have you come to destroy us? I know who you are--the Holy One of God!"
And the scribes and the Pharisees began to reason, saying, "Who is this man who speaks blasphemies? Who is able to forgive sins except God alone?"
how he entered into the house of God and took the bread of the presentation, which it is not permitted to eat (except the priests alone), [and] ate [it] and gave [it] to those with him?"
And the [seed] that fell into the thorn plants--these are the ones who hear and [as they] go along are choked by the worries and riches and pleasures of life, and they do not bear fruit to maturity.
And he said to them, "Take along nothing for the journey--neither a staff, nor a traveler's bag, nor bread, nor money, nor to have two tunics apiece.
And [when they] returned, the apostles described to him all that they had done. And he took them along [and] withdrew privately to a town called Bethsaida.
And it happened that while he was praying alone, the disciples were with him. And he asked them, saying, "Who do the crowds say [that] I am?"
Now it happened that about eight days after these words, he took along Peter and John and James [and] went up on the mountain to pray.
And after the voice had occurred, Jesus was found alone. And they kept silent and told no one in those days anything of what they had seen.
Do not carry a money bag or a traveler's bag or sandals, and greet no one along the road.
Now as they traveled along, he entered into a certain village. And a certain woman {named} Martha welcomed him.
But Martha was distracted with much preparation, so she approached [and] said, "Lord, is it not a concern to you that my sister has left me alone to make preparations? Then tell her that she should help me!"
Then it goes and brings along seven other spirits more evil than itself, and [they] go in [and] live there. And the last [state] of that person becomes worse than the first!"
But he answered [and] said to him, 'Sir, leave it alone this year also, until I dig around it and put manure on [it].
Now large crowds were going along with him, and he turned around [and] said to them,
And Jesus said to him, "Why do you call me good? No one [is] good except God alone.
And [as] he was going along, they were spreading out their cloaks on the road.
And it happened that while they were conversing, and discussing, Jesus himself also approached [and] began to go along with them,
And he said to them, "What [are] these matters that you are discussing with one another [as you] are walking along?" And they stood still, looking sad.
Then Jesus, [because he] knew that they were about to come and seize him in order to make [him] king, withdrew again up the mountain [by] himself alone.
On the next day, the crowd that was on the other side of the sea saw that other boats were not there (except one), and that Jesus had not entered with his disciples into the boat, but his disciples had departed alone.
Now [when they] heard [it], being convicted by their conscience, they began to depart, one by one, beginning with the older ones, and Jesus was left alone--and the woman who was in [their] midst.
But even if I judge, my judgment is true, because I am not alone, but I and the Father who sent me.
And the one who sent me is with me. He has not left me alone, because I always do the things that are pleasing to him."
So Jesus said, "Leave her alone, so that she may keep it for the day of my preparation for burial.
Truly, truly I say to you, unless a grain of wheat falls into the earth [and] dies, it remains [by] itself alone. But if it dies, it bears much fruit.
Behold, an hour is coming--and has come--that you will be scattered each one to his own [home], and you will leave me alone. And I am not alone, because the Father is with me.
And now I tell you, keep away from these men, and leave them alone, because if this plan or this matter is from people, it will be overthrown.
And you took along the tabernacle of Moloch and the star of the god Rephan, the images that you made, to worship them, and I will deport you beyond Babylon!'
But Peter said to him, "May your silver {be destroyed along with you}, because you thought {you could acquire} the gift of God by means of money!
Now those who had been scattered because of the persecution that took place over Stephen traveled as far as Phoenicia and Cyprus and Antioch, proclaiming the message to no one except Jews alone.
And [after they] had passed the first and second guard, they came to the iron gate that leads to the city, which opened for them by itself, and they went out [and] went forward [along] one narrow street, and at once the angel departed from him.
So Barnabas and Saul returned to Jerusalem [when they] had completed [their] service, having taken along with [them] John (who is also called Mark).
And the priest of the [temple] of Zeus that was just outside the city brought bulls and garlands to the gates [and] was wanting to offer sacrifice, along with the crowds.
Now Barnabas wanted to take John who was called Mark along also,
but Paul held the opinion they should not take this one along, who departed from them in Pamphylia and did not accompany them in the work.
And a sharp disagreement took place, so that they separated from one another. And Barnabas took along Mark [and] sailed away to Cyprus,
But the Jews were filled with jealousy and, taking along some worthless men from the rabble in the marketplace and forming a mob, threw the city into an uproar. And attacking Jason's house, they were looking for them to bring [them] out to the popular assembly.
And he found a certain Jew {named} Aquila, {a native} of Pontus who had arrived recently from Italy {along with} Priscilla his wife, because Claudius had ordered all the Jews to depart from Rome, [and] he went to them.
Take these [men] [and] purify yourself along with them and {pay their expenses} so that they can shave [their] heads, and everyone will know that [the things] which they had been informed about you are nothing, but you yourself also agree with observing the law.
Then Paul took along the men on the next day, [and] [after he] had purified himself together with them, he entered into the temple [courts], announcing the completion of the days of purification until {the time} the offering would be presented on behalf of each one of them.
{He} immediately took along soldiers and centurions [and] ran down to them. And [when] they saw the military tribune and the soldiers, they stopped beating Paul.
Therefore, now you along with the Sanhedrin explain to the military tribune that he should bring him down to you, as [if you] were going to determine more accurately the things concerning him. And we are ready to do away with him before he comes near."
asking for a favor against him, that he summon him to Jerusalem, [because they] were preparing an ambush to do away with him along the way.
So on the next day, Agrippa and Bernice came with great pageantry and entered into the audience hall, along with military tribunes and the most prominent men of the city. And [when] Festus gave the order, Paul was brought in.
In the middle of the day along the road, O king, I saw a light from heaven, more than the brightness of the sun, shining around me and those who were traveling with me.
And we went aboard a ship from Adramyttium that was about to sail to the places along the [coast] of Asia [and] put out to sea. Aristarchus, a Macedonian from Thessalonica, was with us.
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