Wherefore also in another Psalm he saith, "Thou wilt not suffer thy holy one to see corruption:"

and saying, Men, why do ye these things? We also are men of like nature with you, bringing to you glad tidings, that ye may turn from these vanities to the living God, who made heaven and earth and sea, and all things that are therein;

But Paul and Barnabas continued in Antioch, teaching and publishing, with many others also, the glad tidings of the word of the Lord.

but not finding them, they dragged Jason and some of the brethren before the city magistrates, crying out, These men that have turned the world upside down have come hither also;

But when the Jews of Thessalonica knew that at Beroea, too, the word of God was preached by Paul, they came hither also, and stirred up the multitudes.

And some of the Epicurean and Stoic philosophers also conversed with him. And some said, What doth this babbler mean to say? and others, He seemeth to be a setter forth of foreign gods; because he brought the glad tidings of Jesus and the resurrection.

For while passing along and observing your objects of worship, I found also an altar with this inscription, "To an unknown God." What therefore ye, without knowledge of it, worship, that do I make known to you.

For in him we live, and move, and have our being; as also some of your own poets have said: "For we are also his offspring."

Many also of those who had practised magical arts brought their books together, and burned them before all men; and they counted the price of them, and found it fifty thousand pieces of silver.

And when these things were ended, Paul resolved to pass through Macedonia and Achaia, and to go to Jerusalem, saying, After I have been there, I must also see Rome.

And there is not only danger that this branch of our business will come into disrepute, but also that the temple of the great goddess Diana will be despised, and her magnificence destroyed, whom all Asia and the world worship.

And some also of the Asiarchs, who were his friends, sent to him, and entreated him not to venture into the theatre.

Then answered Paul, What mean ye that ye weep, and break my heart? For I am ready not only to be bound, but also to die at Jerusalem for the name of the Lord Jesus.

There went with us also some of the disciples of Caesarea, bringing us to one Mnason, a Cyprian, an old disciple, with whom we should lodge.

These take, and purify thyself with them, and pay the expenses for them, that they may shave their heads; and all will know that those things of which they have been informed concerning thee are nothing, but that thou thyself also walkest in observance of the Law.

as also the highpriest beareth me witness, and all the elderhood; from whom I received letters to the brethren, and was on my way to Damascus to bring those also that were there, bound, to Jerusalem, that they might be punished.

They therefore who were about to examine him left him immediately. And the chief captain also was alarmed when he knew that he was a Roman, and because he had bound him.

And the night following, the Lord stood by him, and said, Be of good courage; for as thou hast borne witness concerning me in Jerusalem, so must thou bear witness also at Rome.

And having been informed of a plot against the man, I sent him at once to thee, and directed his accusers also to bring their charges against him before thee.

And they, when they had come to Caesarea, and delivered the letter to the governor, presented Paul also before him.

he said, I will hear thee fully, when thy accusers also have arrived. And he ordered him to be kept in Herods palace.

who also attempted to profane the temple, and we apprehended him;

And the Jews also joined in the charges against him, affirming that these things were so.

having a hope in God, which they themselves also entertain, that there will be a resurrection both of the righteous and the unrighteous.

On this ground do I also myself strive to have always a conscience void of offence toward God and toward men.

He also gave orders to the centurion to guard him, and let him have indulgence, and not to forbid any of his friends to do him service.

He hoped also that money would be given him by Paul; on which account he sent for him the oftener, and conversed with him.

But Paul said, I stand at the judgmentseat of Caesar, where I ought to be tried. To the Jews I have done no wrong, as thou also very well knowest.

Which I also did in Jerusalem; and many of the saints did I myself shut up in prisons, having received authority from the chief priests; and when they were put to death, I gave my voice against them.

For the king knoweth about these things well; to whom also I speak boldly; for I am persuaded that none of these things is hidden from him: for this was not done in a corner.

And Paul said, I would to God, that with little effort or with great, not only thou, but also all that hear me this day, might be made such as I am, except these bonds.

saying, Sirs, I perceive that this voyage will be with injury and much loss, not only of the lading and the ship, but also of our lives.

And as the harbor was not well situated for wintering, the greater part advised to sail thence also, if by any means they might reach Phoenix, a harbor of Crete, looking toward the southwest and northwest, and there winter.

Then were they all of good cheer, and they also took food.

And when this was done, the others also who had diseases in the island came, and were healed;

who also honored us with many honors, and when we put to sea, loaded us with such things as were necessary.

among whom are ye also, the called of Jesus Christ;

that is, that I may be edified among you, and you also, through each others faith, both yours and mine.

But I would not have you ignorant, brethren, that I often purposed to come to you, though I have been hindered hitherto, that I might have some fruit of my labors among you also, as among the other gentiles.

So, according to my ability, I am ready to preach the gospel to you also in Rome.

For I am not ashamed of the gospel; for to every believer, to the Jew first and also to the Greek, it is the power of God unto salvation.

Wherefore God also gave them over in the lusts of their hearts to impurity, to debase their bodies with one another;

and in like manner the men also, neglecting the natural use of the female, burned with lust for one another, men with men practising that which is shameful, and receiving in themselves the due recompense of their error.

Tribulation and distress will be upon every soul of man whose works are evil, of the Jew first, and also of the Greek;

but glory, honor, and peace, to every one whoso works are good, to the Jew first, and also to the Greek.

For as many as have sinned without a law, will also perish without a law; and as many as have sinned under a law, will be judged by a law,

Or is God [the God] of Jews alone? Is he not also the God of gentiles? Yea, of gentiles also.

as David also speaketh of the blessedness of the man whom God accepteth as righteous without works:

Doth this blessedness belong to the circumcised alone, or to the uncircumcised also? For we are saying that Abrahams faith was accounted as righteousness.

And he received the outward sign of circumcision as a seal of the righteousness of the faith which he had while he was uncircumcised; that he might be the father of all the uncircumcised who have faith, so that righteousness might be put to their account also;

Therefore the inheritance was made to depend on faith, that it might be a matter of grace; that the promise might be sure to all the offspring, not to that only which is under the Law, but to that also which hath the faith of Abraham, who is the father of us all

being fully convinced, that what he hath promised, he is able also to perform.

but for our sakes also, to whom it will be so accounted through our faith in him who raised up Jesus our Lord from the dead,

through whom also we have had admission into this grace in which we stand, and rejoice in the hope of the glory which God will confer.

And not only so, but we rejoice in afflictions also, knowing that affliction produceth endurance,

and not this only, but also having joy in God through our Lord Jesus Christ, through whom we have now received the reconciliation.

We then by this baptism into his death were buried with him; that as Christ was raised from the dead by the glorious power of the Father, so we also might walk in newness of life.

For if we have been made completely like him in his death, we shall be made like him in his resurrection also;

And if we died with Christ, we believe that we shall also live with him;

So then, my brethren, ye also were slain to the Law through the body of Christ, that ye might be connected with another, even with him who was raised from the dead, that we might bear fruit to God.

But if the Spirit of him who raised up Jesus from the dead dwelleth in you, he who raised up Christ from the dead will also give life to your mortal bodies, because of his Spirit that dwelleth in you.

and if children, then heirs; heirs of God, and fellowheirs with Christ; if indeed we are suffering with him, that we may also be glorified with him.

and not only so, but even we ourselves also, though having the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption as sons, for the redemption of our body.

In like manner the Spirit also helpeth our weakness; for we know not what to pray for as we ought, but the Spirit itself intercedeth with groans which cannot be expressed in words.

And those whom he before appointed, he also called; and those whom he called, he also accepted as righteous; and those whom he accepted as righteous, he also glorified.

He who spared not his own Son, but delivered him up for us all, how shall he not also with him freely give us all things?

Who is he that condemneth? Christ is he that died, yea rather, who rose again, who is also at the right hand of God, who also maketh intercession for us.

And not only so, but also when Rebecca had conceived by one man, our father Isaac,

purposing also to make known the riches of his glory upon vessels of mercy, which he had before prepared for glory,

whom he also called, even us, not only from among the Jews, but also from among the gentiles?

as he also saith in Hosea, "I will call that my people, which was not my people; and her beloved, that was not beloved.

In the same way then at this present time also there is a remnant, according to the election of grace.

And if the first portion of the dough is holy, so also will be the lump; and if the root is holy, so will be the branches.

Behold then the goodness and the severity of God; toward those who fell, severity; but toward thee Gods goodness, if thou continue in his goodness; otherwise thou also wilt be cut off.

And they also, if they do not continue in their unbelief, will be grafted in; for God is able to graft them in again.

so they too have now become disobedient, that they also may obtain mercy through the mercy shown to you.

It is necessary therefore to submit, not only because of the wrath, but also for your conscience sake.

For the same reason pay tribute also; for they are ministers of God, attending continually to this very business.

But I myself am persuaded of you, my brethren, that ye are even of yourselves full of goodness, filled with all knowledge, able also to admonish one another.

For which cause also, for the most part, I have been hindered from coming to you.

that ye may receive her in the Lord in a manner worthy of the holy, and assist her in whatever business she may need your aid; for she hath been a helper of many, and of myself also.

who for my life laid down their own necks; to whom not I alone give thanks, but also all the churches of the gentiles;

salute also the church that is in their house. Salute Epaenetus, my beloved, who is the first fruit gathered from Asia for Christ.

Salute Andronicus and Junias, my kinsmen, and my fellowprisoners, who are of note among the apostles, who also were in Christ before me.

Salute Rufus, the chosen in the Lord, and his mother, who is mine also.

who will also make you steadfast to the end, so that ye may be without blame in the day of our Lord Jesus Christ.

And I baptized also the household of Stephanas; I am not aware that I baptized any one besides.

which things we also speak, not in words taught by mans wisdom, but in those taught by the Spirit, connecting what is spiritual l with what is spiritual.

I also, brethren, was not able to speak to you as to spiritual men, but as those who are not spiritual, as to babes in Christ.

Already ye are full; already ye are rich; without us ye have become kings; and I would indeed ye were kings, that we also might reign with you.

Cleanse out the old leaven, that ye may be a new lump, as ye are unleavened; for our passover also hath been sacrificed, even Christ.

and God both raised up the Lord, and will also raise up us by his power.

Let the husband render to his wife her due; and so also the wife to her husband.

The wife hath not the disposal of her own body, but her husband; and so also the husband hath not the disposal of his own body, but his wife.

I say also to the unmarried and the widows, it is good for them to remain as I am;

There is a difference also between a wife and a virgin; the unmarried woman careth about the things of the Lord, to be holy, both in body and in spirit; but she that is married careth about the things of the world, how to please her husband.

In like manner also did the Lord ordain that they who preach the gospel should live from the gospel.

No temptation hath come upon you, but such as is common to man; but God is faithful, who will not suffer you to be tempted beyond what ye are able to endure, but will with the temptation furnish also the way to escape, that ye may be able to endure it.

as I also strive to please all in all things, not seeking my own advantage, but that of the many; that they may be saved.

For if a woman is not veiled, let her also be shorn; but if it be a shame for a woman to be shorn or shaven, let her be veiled.