If he does not do these three things for her, she may go out without paying anything at all."

"If people quarrel and one strikes the other with a rock or his fist, and he does not die but ends up in bed,

and the injured person then gets up and walks around outside with the help of his staff, the one who struck him is not liable, except that he is to compensate him for his loss of time and take care of his complete recovery.

But if the servant survives a day or two, the master is not to be punished because the servant is his property.

"If an ox gores a man or woman so that they die, the ox is certainly to be stoned and its flesh may not be eaten, but the owner of the ox is free from liability.

If a man opens a pit or digs a pit and does not cover it, and an ox or donkey falls into it,

"If a thief is found while breaking into a house, and is struck down and dies, it is not a capital crime in that case,

If the thief is not found, the owner of the house is to appear before the judges to see whether or not the thief took his neighbor's property.

the two of them are to take an oath in the LORD's presence that the accused has not taken his neighbor's property. Its owner is to accept this, and the neighbor is not to make restitution.

If it was torn to pieces, let the neighbor bring the remains as evidence, and he is not to make restitution for what was torn apart.

"When a man borrows an animal from his neighbor, and it's injured or dies while its owner was not with it, he is certainly to make restitution.

If its owner was with it, he is not to make restitution. If it was hired, its fee covers the loss."

"When a man seduces a virgin who is not engaged to be married and has sexual relations with her, he must pay her bride price, and she is to become his wife.

"You are not to allow a sorceress to live.

"You are not to wrong or oppress an alien, because you were aliens in the land of Egypt.

"You are not to mistreat any widow or orphan.

"You are not to blaspheme God or curse a ruler of your people.

"You are not to hold back the fullness of your harvest and the outflow of your wine presses. You are to give to me the firstborn of your sons.

"You are to be people set apart for me. You are not to eat flesh torn apart in the field; you are to throw it to the dogs."

"You are not to spread a false report, nor are you to join forces with the wicked to be a malicious witness.

You are not to follow the majority in doing wrong, and you are not to testify in a lawsuit so as to follow the majority and pervert justice.

You are not to show partiality to a poor man in his lawsuit.

If you see your enemy's donkey lying helpless under its load, you must not abandon it; rather, you are certainly to return it to him.

"You are not to pervert justice for the poor among you in their lawsuits.

You are not to take a bribe because a bribe blinds the clear-sighted and distorts the words of the righteous.

You are not to oppress the resident alien, because you were aliens in the land of Egypt."

"You are not to offer the blood of my sacrifice with anything leavened, and you are not to let the fat portion of my sacrifice remain overnight until morning.

"You are to bring the best of the first fruits of your soil to the house of the LORD your God. "You are not to boil a young goat in its mother's milk."

You are not to bow down to their gods or serve them. You are not to follow their practices, but you are to overthrow them completely and smash their sacred stones to pieces.

I won't drive them out before you in a single year, so that the land does not become desolate and so that wild animals do not overrun you.

You are not to make a covenant with them or with their gods.

They are not to live in your land. Otherwise they will cause you to sin against me. If you worship their gods, it will become a snare for you."

Only Moses is to approach the LORD, but the others are not to approach; the people are not to come up with him."

Because God did not punish the Israeli leaders, they looked at God, yet lived to eat and drink.

The poles are to remain in the rings of the ark and are not to be removed from it.

They shall eat these things by which atonement was made at their ordination to consecrate them, but an unqualified person is not to eat because these things are holy.

If any of the flesh of the ordination ram or any of the bread is left until morning, you are to burn what is left with fire. Because it's holy, what remains is not to be eaten.

You are not to offer strange incense, a burnt offering, or a grain offering on it, nor are you to pour out a libation on it.

The rich person is not to give more, nor is the poor person to give less than the half shekel, when you give a contribution to the LORD to make atonement for yourselves.

It is not to be poured out on a person's body, nor are you to make anything like it with similar formulations. It is holy, and it is to be holy to you.

You are not to make the incense that you make in this formulation for your own use. It is to be holy to the LORD for you.

Moses said, "It is not the sound of a victory shout, and it's not the sound of a shout of defeat, but it's the sound of singing that I hear."

Now, if you will, forgive their sin but if not, blot me out of your book which you have written."

So the Israelis did not wear their ornaments from Mount Horeb onward.

The LORD would speak to Moses face to face just as a man speaks with his friend. When Moses returned to the camp, Nun's son Joshua, his young servant, would not leave the tent.

Then Moses told the LORD, "If your presence does not go with us, don't bring us up from here.

Then I'll remove my hand so you may see my back, but my face must not be seen."

No one is to come up with you, nor is anyone to be seen anywhere on the mountain. Also, the sheep and cattle are not to graze in front of that mountain."

He graciously loves thousands, and forgives iniquity, transgression, and sin. But he does not leave the guilty unpunished, visiting the iniquity of the ancestors on their children, and on their children's children to the third and fourth generation."

"Be very careful not to make a covenant with the inhabitants of the land to which you are going, so they won't be a snare among you.

indeed, you are not to bow down in worship to any other god, because the LORD's name is Jealous he's a jealous God

"You are not to take any of their daughters for your sons. Otherwise, when their daughters prostitute themselves with their gods, they may cause your sons to prostitute themselves with their gods.

"You are not to make molten gods for yourselves.

"You are not to offer the blood of my sacrifice with anything leavened, nor are you to allow the sacrifice of the Festival of Passover to remain until morning.

"You are to bring the best of the first fruits of the ground to the house of the LORD your God. "You are not to boil a young goat in its mother's milk."

While Moses was there with the LORD for 40 days and 40 nights, he did not eat or drink. He wrote the Ten Commandments, the words of the covenant, on the tablets.

When Moses came down from Mount Sinai, he had the two tablets in his hand, and he did not know that the skin of his face was ablaze with light because he had been speaking with God.

You are not to light a fire in any of your dwellings on the Sabbath."

They tied the breast piece by its rings to the rings of the ephod with a blue cord so it would rest on the skillfully woven band of the ephod and so the breast piece would not come loose from the ephod.

The opening of the robe was in the middle, like the opening of a coat of mail, with a binding around the opening so it would not be torn.

Moses was not able to enter the Tent of Meeting because the cloud had settled on it, and the glory of the LORD filled the tent.

but if the cloud was not lifted up, they would not set out until it was lifted up,

since the cloud of the LORD was over the tent by day, and the fire was in it by night, in the sight of all the house of Israel in all their journeys.

He is then to tear it open by its wings, but not divide it completely into two parts. The priest is then to offer all of it on the wood over the fire as a burnt offering by fire, an aroma pleasing to the LORD."

"Any grain offering that you bring to the LORD is not to be prepared with yeast, because anything with leaven and honey may not be offered in smoke as an offering by fire to the LORD.

You may bring them to the LORD as an offering of first fruits, but they are not to be offered on the altar for a pleasing aroma."

"Also, be sure to rub every offering from your grain offering with salt. You are not ever to remove the salt of the covenant of your God from your grain offering. Present all your offerings with salt."

"This is to be a lasting statute for all your generations, wherever you live. You are not to eat any fat or blood."

"Speak to the Israelis and tell them that if a person inadvertently sins with respect to any of the LORD's commands that should not be violated, but nevertheless he disobeys one of them,

"If the whole congregation of Israel goes astray, and if the sin is hidden from the eyes of the assembly, and if they go astray from one of the LORD's commands that should not be violated, then they will stand guilty.

"When a ruler inadvertently sins, disobeying any one of the commands of the LORD his God that should not be violated, he will be guilty.

"If any of the common people of the land inadvertently sins by disobeying one of the LORD's commands that should not be violated, he will be guilty.

"If a person sins and does what the LORD commanded is not to be done, and if he didn't know that he had sinned, then he will be guilty nevertheless.

"Deliver these orders to Aaron and his sons concerning the regulations for burnt offerings: The burnt offering is to remain on the hearth of the altar throughout the entire night until morning, and the fire on the altar is to be kept burning along with it.

It is not to be baked with leaven. I've given it as their portion out of my offerings made by fire. It's a most holy thing, like the sin and guilt offerings.

Every grain offering from a priest is to be burned whole. It is not to be eaten."

Any sin offering from which its blood was brought to the Tent of Meeting to make atonement in the sacred place is not to be eaten. Instead, it is to be incinerated."

"Meat that comes in contact with a ceremonially unclean thing is not to be eaten. Incinerate it instead. As for ceremonially clean meat, anyone who is clean may eat it.

"Tell the Israelis, "You are not to eat the fat of an ox, a lamb, or a goat.

You are not to eat any form of blood in any of your dwellings, whether it's from birds or animals.

Furthermore, you are not to go out past the entrance to the Tent of Meeting until the days of your ordination have been completed, since it will take seven days to ordain you.

Then Moses told Aaron and his sons Eleazar and Ithamar, "You are not to loosen the hair of your head and you are not to rend your clothes. That way, you won't die and wrath won't come on the entire congregation. Your brothers and the assembly of Israel will mourn because of the fire that the LORD kindled.

Also, you are not to leave the entrance to the Tent of Meeting. Otherwise, you'll die, since the LORD's anointing oil remains on you." So they followed Moses' instructions.

"You and your sons with you are not to drink wine that is, any intoxicating drink when you enter the Tent of Meeting. That way, you won't die. This is to be a perpetual statute throughout your generations.

except you are not to eat the following animals that have divided hooves or ruminate their cud: the camel (because it chews the cud but doesn't have divided hooves, it is to be unclean for you),

You are not to eat their flesh or even touch their carcasses. They are to be unclean for you."

They are to remain detestable for you. You are not to eat of their meat and you are to detest their carcasses.

"These are detestable things for you among winged creatures that you are not to eat, because they are detestable for you: the eagle, vulture, osprey,

"Every swarming thing that swarms the land is detestable for you. It is not to be eaten.

You are not to eat anything that crawls on its belly, anything that walks on four legs, anything that has many legs, or any of the swarming creatures that swarm the land, because they're detestable.

You are not to make yourselves detestable on account of any swarming creature that swarms the land, and you are not to defile yourselves and become unclean due to them,

because I, the LORD, am your God. Set yourselves apart and be holy, because I am holy. You are not to defile yourselves with any of the swarming creatures that swarm the earth.

You are to differentiate between the clean and unclean, between the living creature that can be eaten and the living creature that is not to be eaten."

For 33 days after this, she is to remain in purification due to her blood loss. She is not to touch any sacred thing or enter the sanctuary until the days of her purification have been completed.

"If the light spot in the skin of his body is white but the appearance of the skin rash isn't deeper than the skin of his body and its hair has not become white, then the priest is to isolate the one who is infected for seven days.

On the seventh day, the priest is to examine him again. If, in his opinion, the skin rash remained the same and it did not spread, then he is to isolate him for another seven days.

it's a festering skin disease in his body. The priest is to declare him unclean. The man need not be confined, since he's already unclean.

If the priest undertakes an examination, but there's no white hair in it and it's not more extensive than skin deep, but it's dull, then the priest is to isolate him for seven days.

But if the priest examines it and discovers that there's no bright area or white hair, or if he discovers that it's not more extensive than skin deep and it's dull, then the priest is to isolate him for seven days.

When the priest examines the skin rash on the seventh day and finds that indeed the scab did not spread, there's no yellowish hair on it, and the scales don't appear more extensive than skin deep,