And the second row shall be an emerald, a sapphire, and a diamond.

So that the rings on the bag may be fixed to the rings of the ephod by a blue cord and on to the band of the ephod, so that the bag may not come loose from the ephod.

And there shall be an hole in the top of it, in the midst thereof: it shall have a binding of woven work round about the hole of it, as it were the hole of an habergeon, that it be not rent.

The pattern is to be a gold bell and a pomegranate, a gold bell and a pomegranate, all around the hem of the robe.

You shall fasten it on a blue cord, and it shall be on the turban; it shall be at the front of the turban.

And they shall be upon Aaron, and upon his sons, when they go in unto the tent of meeting, or when they come near unto the altar to minister in the holy place; that they bear not iniquity, and die: it shall be a statute for ever unto him and unto his seed after him.

And thou shalt gird them with girdles, Aaron and his sons, and bind head-tires on them: and they shall have the priesthood by a perpetual statute: and thou shalt consecrate Aaron and his sons.

Then take it from off their hands and burn it upon the altar: even upon the burnt offering, to be a savour of sweetness before the LORD. For it is a sacrifice unto the LORD.

And it shall be Aaron's and his sons' by a statute for ever from the children of Israel: for it is an heave offering: and it shall be an heave offering from the children of Israel of the sacrifice of their peace offerings, even their heave offering unto the LORD.

Seven days thou shalt make an atonement for the altar, and sanctify it; and it shall be an altar most holy: whatsoever toucheth the altar shall be holy.

and there is to be a tenth measure of choice flour mixed with one fourth of a hin of oil extracted by hand, and one fourth of a hin of wine as a drink offering for one lamb.

And the other lamb thou shalt offer at even and shalt do thereto according to the meat offering and drink offering in the morning, to be an odour of a sweet savour of the sacrifice of the LORD.

It shall be a continual burnt-offering throughout your generations at the door of the tent of meeting before Jehovah, where I will meet with you, to speak there unto thee.

Its length shall be a cubit, and its breadth a cubit. It shall be square, and its height shall be two cubits. Its horns shall be of one piece with it.

When Aaron sets up the lamps at twilight, he must burn incense. There is to be an incense offering before the Lord throughout your generations.

“When you take a census of the Israelites to register them, each of the men must pay a ransom for himself to the Lord as they are registered. Then no plague will come on them as they are registered.

This, shall they give - every one that passeth over to them that have been numbered - a half-shekel by the shekel of the sanctuary, - the shekel is twenty gerahs - the half-shekel, shalt be a heave-offering to Yahweh.

Everyone who crosses over to those numbered, from twenty years old and up, is to pay an offering to the Lord.

And thou shalt take the atonement money of the children of Israel, and shalt appoint it for the service of the tabernacle of the congregation; that it may be a memorial unto the children of Israel before the LORD, to make an atonement for your souls.

So they shall wash their hands and their feet, that they die not: and it shall be a statute for ever to them, even to him and to his seed throughout their generations.

And thou shalt make it an oil of holy ointment, an ointment compound after the art of the apothecary: it shall be an holy anointing oil.

And thou shalt speak unto the children of Israel, saying, This shall be an holy anointing oil unto me throughout your generations.

And the LORD said unto Moses, Take unto thee sweet spices, stacte, and onycha, and galbanum; these sweet spices with pure frankincense: of each shall there be a like weight:

And you will grind part of it to powder, and you will put part of it before the testimony in the tent of assembly where I will meet with you; it will be a most holy thing to you.

"Speak unto the children of Israel and say, 'In any wise see that ye keep my Sabbath, for it shall be a sign between me and you in your generations for to know, that I the LORD do sanctify you.

Keep my Sabbath therefore, that it be a holy thing unto you. He that defileth it, shall be slain therefore. For whosoever worketh therein, the same soul shall be rooted out from among his people.

Work may be done for six days, but on the seventh day there must be a Sabbath of complete rest, dedicated to the Lord. Anyone who does work on the Sabbath day must be put to death.

And the children of Israel are to keep the Sabbath holy, from generation to generation, by an eternal agreement.

It shall be a sign between me and the children of Israel for ever; for in six days Jehovah made the heavens and the earth, and on the seventh day he rested, and was refreshed.

And when Aaron saw this , he built an altar before it; and Aaron made proclamation, and said, To-morrow shall be a feast to Jehovah.

And thou be at rest to me, and my wrath shall kindle against them, and I will consume them: and I will make thee into a great nation.

Now when Moses saw that the people were out of control—for Aaron had let them get out of control to be a derision among their enemies—

Take heed to thyself, that thou make no covenant with the inhabitants of the land to which thou shalt come, lest it be a snare in the midst of thee;

'Six days shall work be done, but on the seventh day there shall be a holy day for you, a Sabbath of solemn rest to Yahweh: whoever does any work in it shall be put to death.

He has equipped them to do all kinds of work done by an engraver, designer, embroider in blue, purple and scarlet material and in fine linen, or as a weaver. They were able to do all kinds of work and were skilled designers.

And they made eleven curtains of goats' hair to be a tent

He made fifty clasps of brass to couple the tent together, that it might be a unit.

and put them on the shoulders of the ephod that they should be a remembrance of the children of Israel, as the LORD commanded Moses.

And the rings on the bag were fixed to the rings of the ephod by a blue cord, keeping it in place over the band, so that the bag might not get loose, as the Lord gave orders to Moses.

It was fixed to the head-dress by a blue cord, as the Lord had given orders to Moses.

And thou shalt anoint the altar of the burnt offering, and all his vessels, and sanctify the altar: and it shall be an altar most holy.

And thou shalt anoint them, as thou didst anoint their father, that they may minister unto me in the priest's office: for their anointing shall surely be an everlasting priesthood throughout their generations.

If his oblation be a burnt-offering of the herd, he shall offer it a male without blemish: he shall offer it at the door of the tent of meeting, that he may be accepted before Jehovah.

He shall lay his hand on the head of the burnt offering [transferring symbolically his guilt to the sacrifice], that it may be accepted for him to make atonement on his behalf.

But his inwards and his legs shall he wash in water: and the priest shall burn all on the altar, to be a burnt-sacrifice, an offering made by fire, of a sweet savor to the LORD.

And if his oblation to Jehovah be a burnt-offering of birds, then he shall offer his oblation of turtle-doves, or of young pigeons.

And he shall bring it to Aaron's sons the priests: and he shall take out of it his handful of its flour, and of its oil, with all its frankincense; and the priest shall burn the memorial of it upon the altar, to be an offering made by fire, of a sweet savor to the LORD:

And if thy oblation be a meal-offering of the baking-pan, it shall be of fine flour unleavened, mingled with oil.

And if thy oblation be a meal-offering of the frying-pan, it shall be made of fine flour with oil.

Then the priest will dedicate some of the grain offering as a memorial offering and offer it in smoke on the altar, an offering by fire that will be a pleasing aroma to the LORD.

And if his oblation be a sacrifice of peace-offerings; if he offer of the herd, whether male or female, he shall offer it without blemish before Jehovah.

And they shall offer of the peace offering, to be a sacrifice unto the LORD: the fat that covereth the inwards and all the fat that is upon the inwards;

And if his oblation be a goat, then he shall offer it before Jehovah:

It shall be a perpetual statute throughout your generations in all your dwellings, that ye shall eat neither fat nor blood.

"Speak to the {Israelites}, saying, 'If a person sins by an unintentional wrong from any of Yahweh's commands that should not be {violated}, and he {violates} {any of them}--

" 'If {anyone} of the people of the land sins by an unintentional wrong by {violating} one of Yahweh's commands that should not be {violated}, so that he incurs guilt,

And if he gives a lamb as his sin-offering, let it be a female without any mark;

And if a soul shall sin, and hear the voice of swearing, and be a witness, whether he hath seen or known of it; if he doth not utter it, then he shall bear his iniquity.

Or if a soul touch any unclean thing, whether it be a carcass of an unclean animal, or a carcass of unclean cattle, or the carcass of unclean creeping things, and it is hidden from him; he also shall be unclean, and guilty.

and shall bring his trespass offering unto the LORD for his sin which he hath sinned. A female from the flock, whether it be an ewe or a she goat, for a sin offering. And the priest shall make an atonement for him for his sin.

And let him bring it to the priest, and the priest shall take his handful of it and burn it upon the altar for a remembrance to be a sacrifice for the LORD: that is a sin offering.

The priest will make atonement for him, on account of the sin that he had committed in any of these things and it will be forgiven him. As far as the priest is concerned, it will be a meal offering."

"When a person commits a truly treacherous act and sins inadvertently concerning the sacred things of the LORD, then he is to bring a trespass offering to the LORD from the flock as compensation for his guilt. It is to be a ram without defect, estimated as to its value in silver shekels, according to the sanctuary shekel.

and one of them shall take his handful of the flour of the meat offering and of the oil with all the frankincense which is thereon, and shall burn it unto a remembrance upon the altar to be a sweet savour of the memorial of it unto the LORD.

All the males among the children of Aaron shall eat of it. It shall be a statute for ever in your generations concerning the offerings of the LORD made by fire: every one that toucheth them shall be holy.

And the anointed priest that shall be in his stead from among his sons shall offer it: by a statute for ever it shall be wholly burnt unto Jehovah.

And every grain offering of a priest must be a whole burnt offering; it must not be eaten."

And the priest shall burn them upon the altar, to be an offering unto the LORD: this is a trespass offering.

and of them all he shall offer one to be a heave offering unto the LORD, and it shall be the priests that sprinkleth the blood of the peace offerings.

But if the sacrifice of his oblation be a vow, or a freewill-offering, it shall be eaten on the day that he offereth his sacrifice; and on the morrow that which remaineth of it shall be eaten:

And if any of the flesh of the sacrifice of his peace offerings be eaten at all on the third day, it shall not be accepted, neither shall it be imputed unto him that offereth it: it shall be an abomination, and the soul that eateth of it shall bear his iniquity.

And the right shoulder they shall give unto the priest, to be a heave offering, of their peace offerings.

For the wave breast and the heave shoulder have I taken of the children of Israel from off the sacrifices of their peace offerings, and have given them unto Aaron the priest and unto his sons by a statute for ever from among the children of Israel.

Which the LORD commanded to be given to them by the children of Israel, in the day that he anointed them, by a statute for ever throughout their generations.

And ye shall not go out of the door of the tabernacle of the congregation in seven days, until the days of your consecration be at an end: for seven days shall he consecrate you.

Drink no wine nor strong drink, thou, nor thy sons with thee, when ye go into the tent of meeting, that ye die not: it shall be a statute for ever throughout your generations:

The heave shoulder and the wave breast shall they bring with the offerings made by fire of the fat, to wave it for a wave offering before the LORD; and it shall be thine, and thy sons' with thee, by a statute for ever; as the LORD hath commanded.

but all that have not fins and scales in seas and in rivers, of all that swarm in the waters, and of every living soul which is in the waters they shall be an abomination unto you.

and they shall be an abomination unto you; ye shall not eat of their flesh, and their carcasses ye shall have in abomination.

Whatever in the waters hath no fins and scales, that shall be an abomination unto you.

Every winged crawling thing that goeth upon all four shall be an abomination unto you.

But every winged crawling thing that hath four feet shall be an abomination unto you.

And every crawling thing which crawleth on the earth shall be an abomination; it shall not be eaten.

And when the days of her purifying are out, whether it be a son or a daughter, she shall bring a lamb of one year old for a burnt offering and a young pigeon or a turtledove for a sin offering unto the door of the tabernacle of witness unto the priest:

When to a man there shall be a lifting up in the skin of his flesh, or a scab, or brightness, and it was in the skin of his flesh for the stroke of leprosy; and he shall be brought to Aaron the priest, or to one of his sons the priests.

And the priest shall look on him the seventh day: and, behold, if the plague in his sight be at a stay, and the plague spread not in the skin; then the priest shall shut him up seven days more:

and the priest shall look; and, behold, if there be a white rising in the skin, and it have turned the hair white, and there be quick raw flesh in the rising,

And in the place of the boil there be a white rising, or a bright spot, white, and somewhat reddish, and it be shewed to the priest;

But if in his eyes the scall be at a stay, and black hair be grown up therein; the scall is healed, he is clean: and the priest shall pronounce him clean.

The garment also that the plague of leprosy is in, whether it be a woollen garment, or a linen garment;

And two turtledoves, or two young pigeons, such as he is able to get; and the one shall be a sin offering, and the other a burnt offering.

of what his hand was able to get shall the one be a sin-offering, and the other a burnt-offering, with the oblation; and the priest shall make atonement for him that is to be cleansed before Jehovah.

then he that owneth the house shall come and tell the priest, saying, There seemeth to me to be as it were a plague in the house.

Speak to the sons of Israel, and say to them, When a man, a man, there shall be a flowing from his flesh, his flowing unclean.

And, in the case of any garment or any skin whereupon there shall come to be an outflow of seed, then shall it be washed in water, and be unclean until the evening.

And if a woman have an issue of her blood many days out of the time of her separation, or if it run beyond the time of her separation; all the days of the issue of her uncleanness shall be as the days of her separation: she shall be unclean.

Every bed on which she lies during the time of her discharge shall be to her like the bed of her menstrual impurity, and whatever she sits on shall be unclean, like the uncleanness of her monthly period.

And this shall be a statute for ever unto you: that in the seventh month, on the tenth day of the month, ye shall afflict your souls, and do no work at all, whether it be one of your own country, or a stranger that sojourneth among you:

It shall be a sabbath of rest unto you, and ye shall afflict your souls, by a statute for ever.

And the man on whose head the holy oil has been put, and who has been marked out to be a priest in his father's place, will do what is necessary to take away sin, and will put on the linen clothing, even the holy robes: