For they bind heavy burdens and grievous to be borne, and lay them on men's shoulders, but they will not move them with their finger.

But all their works they do, to be seen of men: they make broad their phylacteries, and inlarge the fringes of their garments.

But be not ye called Rabbi; for one is your teacher, and all ye are brethren.

But he that is greatest among you shall be your servant.

But wo to you, scribes and Pharisees, hypocrites; for ye shut the kingdom of heaven against men: ye go not in, neither suffer ye them that are entring to go in.

Wo to you, ye blind guides; who say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is bound.

And whosoever shall swear by the altar, ye say, it is nothing: but whosoever shall swear by the gift that is upon it, is bound.

Wo to you, scribes and Pharisees, hypocrites, for ye cleanse the outside of the cup and of the dish; but within they are full of rapine and intemperance.

Wo to you, scribes and Pharisees, hypocrites; for ye are like whited sepulchres, which outwardly indeed appear beautiful, but within are full of dead men's bones and of all uncleanness.

So ye likewise outwardly appear righteous to men; but within ye are full of hypocrisy and iniquity.

And ye will hear of wars and rumours of wars: see that ye be not troubled; for all these things must come to pass: but the end is not yet.

But he that shall endure to the end, the same shall be saved.

But wo to them that are with child, and to them that give suck in those days.

And unless those days were shortened, no flesh would be saved; but for the elect's sake, those days shall be shortened.

Heaven and earth shall pass away, but my words shall not pass away.

But of that day and hour knoweth no man, neither the angels of heaven, but my Father only.

But as the days of Noah, so shall also the coming of the Son of man be.

But ye know this, that if the housholder had known, in what watch the thief would have come, he would have watched, and not have suffered his house to be broke open.

But if that evil servant say in his heart, My Lord delayeth his coming:

But five of them were wise, and five were foolish.

But the wise took oil in their vessels with their lamps.

But at midnight there was a cry, Behold the bridegroom cometh: come ye out to meet him.

But the wise answered, Not so; lest there be not enough for us and you: go ye rather to them that sell, and buy for yourselves.

But he answering said, Verily I say to you, I know you not.

But he that had received one, went and digged in the earth, and hid his lord's mony.

Thou oughtest therefore to have put my money to the bankers, and at my coming I should have received my own with interest.

For to every one that hath shall be given, and he shall have abundance: but from him that hath not, shall be taken away even what he hath.

And these shall go away into everlasting punishment; but the righteous into life everlasting.

But they said, Not at the feast, lest there be a tumult among the people.

But his disciples seeing it, had indignation, saying, To what purpose is this waste?

She hath wrought a good work upon me. For ye have the poor always with you; but me ye have not always.

The Son of man goeth as it is written of him: but wo to that man, by whom the Son of man is betrayed: it had been good for that man if he had not been born.

But after I am risen, I will go before you into Galilee.

And going a little farther, he fell on his face and prayed, saying, O my Father, if it be possible, let this cup pass from me; yet not as I will, but as thou wilt.

Watch and pray, that ye enter not into temptation: the spirit indeed is willing; but the flesh is weak.

Then said Jesus to him, Put up again thy sword into its place; for all they that take the sword, shall perish by the sword.

But how then shall the scriptures be fulfilled, that thus it must be?

But all this is done, that the scriptures of the prophets may be fulfilled. Then all the disciples forsook him and fled.

But Peter followed him afar off to the high priest's palace, and going in, sat with the officers, to see the end.

to put him to death, But found none; yea, tho' many false witnesses came, yet found they none.

But Jesus held his peace. And the high priest answering said to him, I adjure thee by the living God, to tell us, if thou art the Christ, the Son of God?

But he denied before all, saying, I know not what thou sayest.

When the morning was come, all the chief priests and elders of the people took counsel against Jesus, to put him to death.

And the chief priests taking the pieces of silver, said, It is not lawful to put them into the treasury, because it is the price of blood.

And having consulted together, they bought with them the potters field, to bury foreigners in.

But the chief priests and elders persuaded the multitude, to ask Barabbas, and destroy Jesus.

But they cried out the more, saying, Let him be crucified. Then Pilate, seeing, that he could prevail nothing, but rather a tumult was made, took water and washed his hands before the multitude, saying, I am innocent of the blood of this just man: see ye to it.

And they stripped him and put on him a scarlet robe,

And platting a crown of thorns, they put it upon his head, and a cane in his right-hand; and kneeling before him, they mocked him, saying, Hail, King of the Jews.

And after they had mocked him, they stripped him of the robe, and put his own raiment on him, and led him away to crucify him.

And immediately one of them ran, and taking a sponge filled it with vinegar, and put it on a cane, and gave him to drink.

But the angel answering said to the women, Fear not ye; for I know ye seek Jesus who was crucified.

I indeed have baptized you with water; but he will baptize you with the Holy Ghost.

Now after John was put in prison, Jesus came into Galilee, preaching the gospel of the kingdom of God,

but go, shew thyself to the priest, and offer for thy cleansing what Moses commanded, for a testimony to them.

But he going out published it much and blazed abroad the matter, so that he could no more openly enter into the city; but he was without in desert places: and they came to him from every quarter.

But certain of the scribes were sitting there, and reasoning in their hearts, Why doth this man thus speak blasphemies?

Who can forgive sins, but God only?

Or to say, Arise, and take up thy couch and walk? But that ye may know, that the Son of man hath authority on earth to forgive sins: (He saith to the paralytic) I say to thee,

They that are whole need not a physician, but they that are sick: I came not to call the righteous, but sinners to repentance.

And the disciples of John and of the Pharisees used to fast: and they come and say to him, Why do the disciples of John and of the Pharisees fast, but thy disciples fast not?

But the days will come, when the bridegroom shall be taken away from them; and then shall they fast in those days.

And no man putteth new wine into old leathern-bottles; else the new wine bursteth the bottles, and the wine is spilt, and the bottles are lost; but new wine must be put into new bottles.

How he went into the house of God in the days of Abiathar the high priest, and ate the shew-bread, which it is not lawful for any but the priests to eat, and gave also to them who were with him?

But they held their peace. And looking round upon them with anger, being grieved for the hardness of their hearts, he saith to the man, Stretch forth thine hand. And he stretched it forth: and his hand was restored.

And he spake to his disciples, that a boat should wait on him, because of the multitude, lest they should throng him.

But the scribes who had come down from Jerusalem said, He hath Beelzebub, and by the prince of the devils casteth he out devils.

If Satan then be risen up and divided against himself, he cannot stand, but hath an end.

But he that shall blaspheme against the Holy Ghost hath never forgiveness, but is liable to eternal damnation:

And again he taught by the sea-side, and a great multitude was gathered to him, so that going into the boat, he sat in the sea, and the whole multitude was by the sea on the land.

But when the sun was up, it was scorched, and because it had no root, it withered away.

And he said to them, To you it is given to know the mystery of the kingdom of God: but to them that are without, all things are in parables:

but when they have heard, Satan cometh immediately, and taketh away the word sown in their hearts.

And these are they likewise who have received the seed on stony ground, who when they have heard the word, immediately receive it with joy: But have not root in themselves, and so indure but for a time:

And he said to them, Is a candle brought to be cut under a bushel or under a bed, and not to be set on a candlestick?

For there is nothing hid, which shall not be manifested, neither was any thing kept secret, but that it might come abroad.

For he that hath, to him shall be given; but he that hath not, from him shall be taken even that which he hath.

But when the fruit is brought forth, immediately he putteth in the sickle, because the harvest is come.

But when it is sown it groweth up and becometh greater than all herbs, so that the birds of the air may lodge under the shadow of it.

But without a parable spake he not to them: and in private he expounded all things to his disciples.

And having sent away the multitude, they take him as he was in the boat. And there were with him other little vessels.

And there ariseth a great storm of wind, and the waves beat into the boat, so that it was now full.

But he was asleep on the pillow, in the stern of the boat. And they awake him and say to him, Master, carest thou not that we perish?

And as he came out of the boat, there met him immediately out of the tombs a man with an unclean spirit,

But seeing Jesus afar off, he ran and worshiped him, And crying with a loud voice,

And as he went into the boat, he that had been possessed with the devils, besought him, that he might be with him.

But Jesus suffered him not, but said to him, Go home to thy friends, and tell them how great things the Lord hath done for thee, and hath had compassion on thee.

And when Jesus was passed over again by boat to the other side, much people was gathered to him, and he was near the sea.

but rather grown worse, Having heard of Jesus, came in the croud behind, and touched his garment.

For she said, If I but touch his clothes, I shall be whole.

And coming in, he saith to them, Why make ye this ado and weep? The damsel is not dead, but sleepeth.

And they laughed him to scorn. But having put them all out, he taketh the father and the mother of the damsel, and them that were with him, and goeth in where the damsel was lying.

And Jesus said to them, A prophet is not without honour, but in his own country, and among his own kindred, and in his own house.

But be shod with sandals, and not to put on two coats.

But Herod hearing thereof, said, This is that John whom I beheaded: he is risen from the dead.

Therefore Herodias was incensed against him, and was desirous to have killed him; but she could not.

And they departed into a desert place by boat privately.

And straightway he constrained his disciples to go into the boat, and go before to the other side toward Bethsaida, while he sent away the people.

And in the evening, the boat was in the midst of the sea, and he alone on the land.

But they seeing him walking on the sea, supposed it had been an apparition, and cried out.