But the Law of the Spirit of life in Christ Jesus has made me free from the law of sin and death.

so that the righteousness of the Law might be fulfilled in us, who walk not according to the flesh but according to the Spirit.

For they who are according to the flesh mind the things of flesh, but they who are according to the Spirit the things of the Spirit.

For to be carnally minded is death, but to be spiritually minded is life and peace

But you are not in the flesh, but in the Spirit, if the Spirit of God dwells in you. But if anyone has not the Spirit of Christ, he is none of His.

And if Christ is in you, indeed the body is dead because of sin, but the Spirit is life because of righteousness.

But if the Spirit of the One who raised up Jesus from the dead dwells in you, the One who raised up Christ from the dead shall also make your mortal bodies alive by His Spirit who dwells in you.

For if you live according to the flesh, you shall die. But if you through the Spirit mortify the deeds of the body, you shall live.

For you have not received the spirit of bondage again to fear, but you have received the Spirit of adoption by which we cry, Abba, Father!

For the creation was not willingly subjected to vanity, but because of Him who subjected it on hope

And not only so, but ourselves also, who have the firstfruit of the Spirit, even we ourselves groan within ourselves, awaiting adoption, the redemption of our body.

For we are saved by hope. But hope that is seen is not hope; for what anyone sees, why does he also hope for it?

But if we hope for that which we do not see, then we wait for it with patience.

Likewise the Spirit also helps our infirmities. For we do not know what we should pray for as we ought, but the Spirit Himself makes intercession for us with groanings which cannot be uttered.

But whom He predestinated, these He also called; and whom He called, those He also justified. And whom He justified, these He also glorified.

Truly He who did not spare His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things?

Who is he condemning? It is Christ who has died, but rather also who is raised, who is also at the right hand of God, who also intercedes for us.

But in all these things we more than conquer through Him who loved us.

nor because they are the seed of Abraham are they all children. But, "In Isaac shall your Seed be called."

That is, not the children of the flesh are children of God; but the children of the promise are counted for a seed.

And not only this, but when Rebekah also had conceived by one, by our father Isaac

(for the children had not yet been born, neither had done any good or evil; but that the purpose of God according to election might stand, not of works but of Him who called,)

As it is written, "Jacob have I loved, but Esau have I hated."

So then it is not of the one willing, nor of the one running, but of God, the One showing mercy.

No, but, O man, who are you who replies against God? Shall the thing formed say to Him who formed it, Why have you made me this way?

whom He also called, not only us, of Jews, but also of the nations?

What shall we say then? That the nations, who did not follow after righteousness have taken on righteousness, but a righteousness of faith.

But Israel, who followed after a law of righteousness did not arrive at a law of righteousness.

Why? Because it was not of faith, but as it were by the works of the Law. For they stumbled at that Stumbling-stone;

For I bear record to them that they have a zeal of God, but not according to knowledge.

But the righteousness of faith says this: "Do not say in your heart, Who shall ascend into Heaven?" that is, to bring Christ down;

But what does it say? "The Word is near you, even in your mouth and in your heart"; that is, the Word of Faith which we proclaim;

But they have not all obeyed the gospel. For Isaiah says, "Lord, who has believed our report?"

But I say, Have they not heard? Yes indeed, their voice went out into all the earth, and their words to the end of the world.

But I say, Did not Israel know? First Moses says, "I will provoke you to jealousy by those who are no people, and by a foolish nation I will anger you."

But Isaiah is very bold and says, "I was found by those who did not seek Me, I became known to those who did not ask after Me."

But to Israel He says, "All day long I have stretched forth My hands to a disobeying and gainsaying people."

But what does the Divine answer say to him? "I have reserved to Myself seven thousand men who have not bowed the knee to Baal."

But if by grace, then it is no more of works; otherwise grace is no more grace. But if it is of works, then it is no more of grace; otherwise work is no more work.

What then? Israel has not obtained that which it seeks, but the election obtained it, and the rest were hardened

I say then, Did they not stumble that they fall? Let it not be! But by their slipping away came salvation to the nations, to provoke them to jealousy.

But if their slipping away is the riches of the world, and their default is the riches of the nations, how much more their fullness?

do not boast against the branches. But if you boast, it is not you that bears the root, but the root bears you.

Well, because of unbelief they were broken off, and you stand by faith. Do not be high-minded, but fear.

Behold then the kindness, and the severity of God; on those having fallen, severity; but on you, kindness, if you continue in the kindness. Otherwise you also will be cut off.

Indeed as regards the gospel, they are enemies for your sakes. But as regards the election, they are beloved for the fathers' sakes.

For as you also then disbelieved God, but now have been shown mercy through their disbelief,

And do not be conformed to this world, but be transformed by the renewing of your mind, in order to prove by you what is that good and pleasing and perfect will of God.

For I say, through the grace given to me, to every one who is among you, not to think of himself more highly than he ought to think. But set your mind to be right-minded, even as God has dealt to every man the measure of faith.

minding the same thing toward one another, not minding high things, but yielding to the lowly. Do not be wise within yourselves.

not avenging yourselves, beloved, but giving place to wrath; for it is written, "Vengeance is Mine, I will repay, says the Lord."

Do not be overcome by evil, but overcome evil with good.

Let every soul be subject to the higher authorities. For there is no authority but of God; the authorities that exist are ordained by God.

For the rulers are not a terror to good works, but to the bad. And do you desire to be not afraid of the authority? Do the good, and you shall have praise from it.

Therefore you must be subject, not only for wrath, but also for conscience' sake.

But put on the Lord Jesus Christ, and do not take thought beforehand for the lusts of the flesh.

And receive him who is weak in the faith, but not to judgments of your thoughts.

For indeed one believes to eat all things; but being weak, another eats vegetables.

Who are you that judges another's servant? To his own master he stands or falls. But he will stand, for God is able to make him stand.

But why do you judge your brother? Or also why do you despise your brother? For all shall stand before the judgment seat of Christ.

Then let us not judge one another any more, but rather judge this, not to put a stumbling-block or an offense toward his brother.

But if your brother is grieved with your food, you no longer walk according to love. Do not with your food destroy him for whom Christ died.

for the kingdom of God is not eating and drinking, but righteousness and peace and joy in the Holy Spirit.

Do not undo the work of God for food. Truly, all things indeed are clean, but it is bad to the man eating because of a stumbling-block.

But, the one doubting, if he eats, he has been condemned, because it is not of faith; and all that is not of faith is sin.

For even Christ did not please Himself; but as it is written, "The reproaches of those who reproached You fell on Me."

But, brothers, I wrote to you boldly, as reminding you in part, because of the grace that is given to me by God,

but as it is written, "To whom nothing was said about Him, they shall see. And they who have not heard shall understand."

But now, having no more place in these parts, and having a great desire these many years to come to you,

But now I am going to Jerusalem to minister to the saints.

But I exhort you, brothers, for the sake of the Lord Jesus Christ and for the love of the Spirit, that you strive together with me in your prayers to God for me,

who have laid down their own necks for my life; to whom not only I give thanks, but also the churches of the nations.

For they who are such do not serve our Lord Jesus Christ, but their own belly; and by good words and fair speeches they deceive the hearts of the simple.

For your obedience reached to all. Therefore I am glad on your behalf, But I would have you truly wise as to good, and simple toward evil.

but now has been made plain, and by the prophetic Scriptures, according to the commandment of the everlasting God, made known to all nations for the obedience of faith;

But I exhort you, brothers, by the name of our Lord Jesus Christ, that you all speak the same thing and that there be no divisions among you; but that you be perfectly joined together in the same mind and in the same judgment.

But I say this, that every one of you says, I am of Paul, and I of Apollos, and I of Cephas, and I of Christ.

For Christ did not send me to baptize, but to preach the gospel; not in wisdom of words, lest the cross of Christ should be made of no effect.

For the preaching of the cross is foolishness to those being lost, but to us being saved, it is the power of God.

but we preach Christ crucified, to the Jews a stumbling block, and to the Greeks foolishness.

But to them, the called-out ones, both Jews and Greeks, Christ is the power of God and the wisdom of God.

But God has chosen the foolish things of the world to confound the wise; and God has chosen the weak things of the world to confound the things which are mighty;

But of Him you are in Christ Jesus, who of God is made to us wisdom and righteousness and sanctification and redemption;

And my speech and my preaching was not with enticing words of man's wisdom, but in demonstration of the Spirit and of power,

so that your faith should not stand in the wisdom of men, but in the power of God.

But, we speak wisdom among those who are perfect; yet not the wisdom of this world, nor of the rulers of this world, that come to nothing.

But we speak the wisdom of God in a mystery, which God has hidden, predetermining it before the world for our glory;

But as it is written, "Eye has not seen, nor ear heard," nor has it entered into the heart of man, "the things which God has prepared for those who love Him."

But God has revealed them to us by His Spirit; for the Spirit searches all things, yea, the deep things of God.

But we have not received the spirit of the world, but the Spirit from God, so that we might know the things that are freely given to us by God.

These things we also speak, not in words which man's wisdom teaches, but which the Holy Spirit teaches, comparing spiritual things with spiritual.

But the natural man does not receive the things of the Spirit of God, for they are foolishness to him; neither can he know them, because they are spiritually discerned.

But he who is spiritual judges all things, yet he himself is judged by no one.

For who has known the mind of the Lord, that he may instruct Him? But we have the mind of Christ.

And I, brothers, could not speak to you as to spiritual ones, but as to fleshly, as to babes in Christ.

Who then is Paul, and who is Apollos, but ministers by whom you believed, even as the Lord gave to each?

I have planted, Apollos watered, but God gave the increase.

So then neither is he who plants anything, nor he who waters, but God who gives the increase.

According to the grace of God which is given to me, as a wise master builder, I have laid the foundation, and another builds on it. But let every man be careful how he builds on it.

If anyone's work shall be burned up, he shall suffer loss. But he shall be saved, yet so as by fire.