For perhaps therefore he was separated for a time, that thou mightest receive him forever;

If therefore thou hold me a participator, receive him in addition as me.

I Paul wrote with my hand, I will pay back: that I say not to thee, for thou owest thyself to me also in addition.

Having confidence in thy obedience I wrote to thee, knowing that thou wilt do above what I say to thee.

For to which of the angels once said he, Thou art my Son, I have this day begotten thee? And again, I will be to him for Father, and he shall be to me for Son?

Thou hast loved justice, and hated iniquity; for this God anointed thee, thy God, with the oil of lively joy above thy partakers.

And, Thou, at the beginning, Lord, didst lay the foundation of the earth; and the heavens are the work of thy hands:

These shall be destroyed; but thou remainest; and they all as a garment shall grow old;

And as a cloak shalt thou turn them round, and they shall be changed: but thou art the same, and thy years shall not fail.

And somewhere a certain one testified, saying, What is man, that thou rememberest him? or the son of man, that thou reviewest him?

Thou didst render him some little while less than angels; thou crownedst him with glory and honour, and didst place him over the work of thine hands:

All things didst thou place under his feet. For in placing all things under him, thou didst leave nothing not subjected to him. And now we see not yet all things placed under him.

So also Christ honoured not himself, to become chief priest; but he having spoken to him, Thou art my Son, to day have I begotten thee.

And also in another he says, Thou a priest forever according to the order of Melchisedec.

For he testifies, Thou a priest forever, according to the order of Melchisedec.

(For they truly without sacrifice sanctioned by solemn oath became priests; but he with the sacrifice sanctioned by solemn oath by him, saying to him, The Lord sware, and will not repent, Thou priest forever, according to the order of Melchisedec:)

Who serve the pattern and shadow of heavenly things, as Moses was given an intimation of the divine will, being about to complete the tent: for, See, says he, thou make all things according to the type shewed thee in the mount.

Wherefore coming into the world, he says, Sacrifice and offering then wouldest not, but a body hast thou adjusted to me:

And with whole burnt offering for sin wast thou not contented.

Farther back, saying, That sacrifice and bringing in and whole burnt offerings and for sin thou wouldest not, neither wert contented with; which are brought in according to law;

And ye look toward him bearing the brilliant clothing, and ye say to him, Sit thou well here; and to the beggar ye say, Stand thou there, or sit here under my footstool:

If yet ye complete the royal law according to the writing, Thou shalt love thy neighbor as thyself, ye do well:

For he having said, Thou shouldest not commit adultery, said also, Thou shouldest not kill: and if thou commit not adultery, and dost kill, thou hast become a transgressor of the law.

But certain will say, Thou hast faith, and I have works: show me thy faith without thy works, and I will show thee my faith from my works.

Thou believest that there is one God; thou doest well: and the evil spirits believe, and shudder.

And wilt thou know, O empty man, that faith without works is dead?

Thou seest that faith cooperated with his works, and from works was faith perfected.

Speak not against one another, brethren. He speaking against a brother, and judging his brother, speaks against the law, and judges the law: and if thou judge the law, thou art not a doer of the law, but a judge.

There is one legislator, able to save and to destroy: who art thou that judgest another

Dearly beloved, I pray above all things that thou succeed and be in good health, as thy soul succeeds.

For I was greatly rejoiced, the brethren coming and testifying to thy truth, as thou walkest about in the truth.

Dearly beloved, thou doest faithfully whatever thou dost work for the brethren, and for strangers;

Who testified to thy love before the church: thou shalt do well, having sent them forward worthily of God.

I am the Alpha and the Omega, the first and the last: and, What thou seest, write in a book, and send to the seven churches which in Asia; to Ephesus, and to Smyrna, and to Pergamos, and to Thyatira, and to Sardis, and to Philadelphia, and to Laodicea.

Write the things thou hast seen, and which are, and which are about to be after these things;

The mystery of the seven stars which thou sawest upon my right hand, and the seven golden chandeliers. The seven stars are the messengers of the seven churches: and the seven chandeliers which thou sawest are the seven churches.

I know thy works, and thy fatigue, and thy patience, and that thou canst not bear the wicked: and thou bast tried them saying they are sent, and are not, and thou Last found them liars:

And thou hast borne, and thou hast patience, and for my name hast thou been wearied, and thou hast not been broken by toil.

But I have against thee, for thou hest let go thy first love.

Therefore remember whence thou hest fallen, and repent, and do the first works; and if not, I come to thee quickly, and I will move the chandelier out of its place, except thou repent.

But this hast thou, that thou dost hate the works of the Nicolaitanes, which I also hate.

I know thy works, and pressure, and poverty, (but thou art rich) and the blasphemy of them saying themselves to be Jews, and are not, but the synagogue of the adversary.

Neither be afraid of what things thou art about to suffer: behold, the accuser is about to cast of you into prison, that ye might be tried; and ye shall have pressure ten days: be thou faithful until death, and I will give thee the crown of life.

I know thy works, and where thou dwellest, where the throne of Satan: and thou holdest my name, and hast not denied my faith, and in the days in which Antipas my faithful witness, who was slain with you, where Satan dwells.

But I have a few things against thee, for thou hast there them holding the teaching of Balsam, who taught Balac to cast a stumbling-block before the sons of Israel, to eat things sacrificed to idols, and to commit fornication.

So also hast thou them holding the teaching of the Nicolaitanes, which I hate.

But I have a few things against thee, for thou sufferest the woman Jezebel, calling herself a prophetess, to teach and to lead my servants astray to commit fornication, and to eat things offered to idols.

And to the messenger of the church in Sardis write: Thus says he having the seven spirits of God, and the seven stars; I know thy works, that thou hast a name that thou livest, and art dead:

Remember therefore how thou hast received, and heard, and do thou, and repent. If therefore thou watch not, I will come upon thee as a thief, and thou shalt not know what hour I shall come upon thee.

Thou hast a few names also in Sardis which stained not their garments; and they shall walk about with me in white things: for they are worthy.

I know thy works: behold, I have given before thee an open door, and none can shut it, for thou hast a little power, and hast kept my word, and hast not denied my name.

For thou didst keep the word of my patience, and I will keep thee from the hour of temptation, about to come upon the whole habitable globe, to try them dwelling upon the earth.

Behold, I come swiftly: hold what thou hast, that none take thy crown.

I know thy works, that thou art neither cold nor boiling: I would thou shouldest be cold or boiling.

For so thou art tepid, and neither cold nor boiling, I am about to vomit thee out of my month.

For thou sayest, That I am rich, and have abounded, and have need of nothing; and thou knowest not that thou art wretched, and pitiable, and poor, and blind, and naked;

I counsel thee to buy gold of me refined by fire, that thou mightest be rich; and white garments, that thou mightest be surrounded, and that the shame of thy nakedness might not be made manifest; and anoint thine eyes with eyesalve that thou mightest see.

Worthy art thou, O Lord, to receive glory, and honour, and power; for thou didst create all things, and by thy will they are, and they were created.

And they sing a new song, saying, Worthy art thou to take the book, and to open its seals: for thou wert slain, and didst purchase us to God by thy blood from every tribe, and tongue, and people, and nation;

And I heard a voice in the midst of the four living creatures saying, A measure of wheat for a drachma, and three measures of barley for a drachma; and thou shouldest not injure the oil and the wine.

And they cried with a great voice, saying, Till when, Lord, holy and true, dost thou not judge and avenge our blood of them dwelling upon earth

And I said to him, Lord, thou knowest. And he said to me, These are they coming out of great pressure, and they washed their robes, and whitened their robes in the blood of the Lamb.

And when the seven thunders spake their voices, I was about to write: and I heard a voice from heaven saying to me, Seal what the seven thunders spake, and thou mayest not write these.

And he says to me, Thou must again prophesy to peoples, and nations, and tongues, and many kings.

And the court-yard that without the temple throw out, and thou mayest not measure it: for it was given to the nations: and the holy city shall they tread under foot forty-two months.

Saying, We return thanks to thee, O Lord God, the Omnipotent Ruler, who being, and who was, and who coming; for thou hast taken thy great power, and reigned.

Who shall not fear thee, O Lord, and glorify thy name? for thou alone holy: for all nations shall come and worship before thee; for thy justices were made manifest.

And I heard the angel of the waters saying, Just, O Lord, art thou, who being, and who was, and who wilt be, for thou didst judge these things.

For they poured out the blood of the holy, and of the prophets, and thou didst give them blood to drink i for they are worthy.

And the angel said to me, Why didst thou wonder? I will tell thee the mystery of the woman, and of the wild beast lifting her up, having seven heads and ten horns.

The wild beast that thou sawest was, and is not; and is about to come up from the abyss, and go forward to perdition: and they dwelling upon the earth shall wonder, whose names have not been written upon the book of life from the foundation of the world, seeing the wild beast that was, and is not, although he is.

And the ten horns which thou sawest are ten kings, which took not yet the kingdom; but take power as kings one hour with the beast.

And he says to me, The waters which thou sawest, where the harlot sits, are peoples, and multitudes, and nations, and tongues.

And the ten horns which thou sawest upon the wild beast, these shall hate the harlot, and shall make her desolate and naked, and they shall eat her flesh, and shall burn her in fire.

And the woman which thou sawest is the great city, having kingdom over the kings of the earth.

And the harvest fruit of the eager desire of thy soul departed from thee, and all fat and brilliant things departed from thee, and thou shouldest find them no more.

And he says to me, Thou mayest not seal the words of the prophecy of this book: for the time is near.