But the other answered, and rebuking him said, Dost thou not even fear God, seeing thou art in the same condemnation?

And when the centurion saw what was done, he glorified God, saying, Certainly this was a righteous man.

And behold, a man named Joseph, who was a councillor, a good and righteous man

(he had not consented to their counsel and deed), a man of Arimathaea, a city of the Jews, who was looking for the kingdom of God:

And he said unto them, What things? And they said unto him, The things concerning Jesus the Nazarene, who was a prophet mighty in deed and word before God and all the people:

and were continually in the temple, blessing God.

In the beginning was the Word, and the Word was with God, and the Word was God.

The same was in the beginning with God.

There came a man, sent from God, whose name was John.

But as many as received him, to them gave he the right to become children of God, even to them that believe on his name:

who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.

No man hath seen God at any time; the only begotten Son, who is in the bosom of the Father, he hath declared him .

On the morrow he seeth Jesus coming unto him, and saith, Behold, the Lamb of God, that taketh away the sin of the world!

And I have seen, and have borne witness that this is the Son of God.

and he looked upon Jesus as he walked, and saith, Behold, the Lamb of God!

And Nathanael said unto him, Can any good thing come out of Nazareth? Philip saith unto him, Come and see.

Nathanael answered him, Rabbi, thou art the Son of God; thou art King of Israel.

And he saith unto him, Verily, verily, I say unto you, Ye shall see the heaven opened, and the angels of God ascending and descending upon the Son of man.

and saith unto him, Every man setteth on first the good wine; and when men have drunk freely, then that which is worse: thou hast kept the good wine until now.

the same came unto him by night, and said to him, Rabbi, we know that thou art a teacher come from God; for no one can do these signs that thou doest, except God be with him.

Jesus answered and said unto him, Verily, verily, I say unto thee, Except one be born anew, he cannot see the kingdom of God.

Jesus answered, Verily, verily, I say unto thee, Except one be born of water and the Spirit, he cannot enter into the kingdom of God!

For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life.

For God sent not the Son into the world to judge the world; but that the world should be saved through him.

He that believeth on him is not judged: he that believeth not hath been judged already, because he hath not believed on the name of the only begotten Son of God.

But he that doeth the truth cometh to the light, that his works may be made manifest, that they have been wrought in God.

He that hath received his witness hath set his seal to this , that God is true.

For he whom God hath sent speaketh the words of God: for he giveth not the Spirit by measure.

He that believeth on the Son hath eternal life; but he that obeyeth not the Son shall not see life, but the wrath of God abideth on him.

Jesus answered and said unto unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water.

God is a Spirit: and they that worship him must worship in spirit and truth.

Now there is in Jerusalem by the sheep gate a pool, which is called in Hebrew Bethesda, having five porches.

For this cause therefore the Jews sought the more to kill him, because he not only brake the sabbath, but also called God his own Father, making himself equal with God.

Verily, verily, I say unto you, The hour cometh, and now is, when the dead shall hear the voice of the Son of God; and they that hear shall live.

and shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of judgment.

But I know you, that ye have not the love of God in yourselves.

How can ye believe, who receive glory one of another, and the glory that cometh from the only God ye seek not?

when the multitude therefore saw that Jesus was not there, neither his disciples, they themselves got into the boats, and came to Capernaum, seeking Jesus.

Work not for the food which perisheth, but for the food which abideth unto eternal life, which the Son of man shall give unto you: for him the Father, even God, hath sealed.

They said therefore unto him, What must we do, that we may work the works of God?

Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent.

For the bread of God is that which cometh down out of heaven, and giveth life unto the world.

It is written in the prophets, And they shall all be taught of God. Every one that hath heard from the Father, and hath learned, cometh unto me.

Not that any man hath seen the Father, save he that is from God, he hath seen the Father.

And we have believed and know that thou art the Holy One of God.

And there was much murmuring among the multitudes concerning him: some said, He is a good man; others said, Not so, but he leadeth the multitude astray.

If any man willeth to do his will, he shall know of the teaching, whether it is of God, or whether I speak from myself.

But now ye seek to kill me, a man that hath told you the truth, which I heard from God: this did not Abraham.

Ye do the works of your father. They said unto him, We were not born of fornication; we have one Father, even God.

Jesus said unto them, If God were your Father, ye would love me: for I came forth and am come from God; for neither have I come of myself, but he sent me.

He that is of God heareth the words of God: for this cause ye hear them not, because ye are not of God.

Jesus answered, If I glorify myself, my glory is nothing: it is my Father that glorifieth me; of whom ye say, that he is your God;

Jesus answered, Neither did this man sin, nor his parents: but that the works of God should be made manifest in him.

Some therefore of the Pharisees said, This man is not from God, because he keepeth not the sabbath. But others said, How can a man that is a sinner do such signs? And there was division among them.

So they called a second time the man that was blind, and said unto him, Give glory to God: we know that this man is a sinner.

We know that God hath spoken unto Moses: but as for this man, we know not whence he is.

We know that God heareth not sinners: but if any man be a worshipper of God, and do his will, him he heareth.

If this man were not from God, he could do nothing.

Jesus heard that they had cast him out; and finding him, he said, Dost thou believe on the Son of God?

I am the good shepherd: the good shepherd layeth down his life for the sheep.

I am the good shepherd; and I know mine own, and mine own know me,

Jesus answered them, Many good works have I showed you from the Father; for which of those works do ye stone me?

The Jews answered him, For a good work we stone thee not, but for blasphemy; and because that thou, being a man, makest thyself God.

If he called them gods, unto whom the word of God came (and the scripture cannot be broken),

say ye of him, whom the Father sanctified and sent into the world, Thou blasphemest; because I said, I am the'son of God?

But when Jesus heard it, he said, This sickness is not unto death, but for the glory of God, that the Son of God may be glorified thereby.

And even now I know that, whatsoever thou shalt ask of God, God will give thee.

She saith unto him, Yea, Lord: I have believed that thou art the Christ, the Son of God, even he that cometh into the world.

Jesus saith unto her, Said I not unto thee, that, if thou believedst, thou shouldest see the glory of God?

and not for the nation only, but that he might also gather together into one the children of God that are scattered abroad.

for they loved the glory that is of men more than the glory that is of God.

Jesus , knowing that the Father had given all the things into his hands, and that he came forth from God, and goeth unto God,

When therefore he was gone out, Jesus saith, Now is the Son of man glorified, and God is glorified in him;

and God shall glorify him in himself, and straightway shall he glorify him.

Let not your heart be troubled: believe in God, believe also in me.

They shall put you out of the synagogues: yea, the hour cometh, that whosoever killeth you shall think that he offereth service unto God.

Now know we that thou knowest all things, and needest not that any man should ask thee: by this we believe that thou camest forth from God.

These things have I spoken unto you, that in me ye may have peace. In the world ye have tribulation: but be of good cheer; I have overcome the world.

And this is life eternal, that they should know thee the only true God, and him whom thou didst send, even Jesus Christ.

Simon Peter therefore having a sword drew it, and struck the high priest's servant, and cut off his right ear. Now the servant's name was Malchus.

One of the servants of the high priest, being a kinsman of him whose ear Peter cut off, saith, Did not I see thee in the garden with him?

The Jews answered him, We have a law, and by that law he ought to die, because he made himself the Son of God.

The soldiers therefore, when they had crucified Jesus, took his garments and made four parts, to every soldier a part; and also the coat: now the coat was without seam, woven from the top throughout.

Jesus saith to her, Touch me not; for I am not yet ascended unto the Father: but go unto my brethren, and say to them, I ascend unto my Father and your Father, and my God and your God.

Thomas answered and said unto him, My Lord and my God.

but these are written, that ye may believe that Jesus is the Christ, the Son of God; and that believing ye may have life in his name.

That disciple therefore whom Jesus loved saith unto Peter, It is the Lord. So when Simon Peter heard that it was the Lord, he girt his coat about him (for he was naked), and cast himself into the sea.

So when they got out upon the land, they see a fire of coals there, and fish laid thereon, and bread.

Now this he spake, signifying by what manner of death he should glorify God. And when he had spoken this, he saith unto him, Follow me.

To whom he also showed himself alive after his passion by many proofs, appearing unto them by the space of forty days, and speaking the things concerning the kingdom of God:

Cretans and Arabians, we hear them speaking in our tongues the mighty works of God.

And it shall be in the last days, saith God, I will pour forth of my Spirit upon all flesh: And your sons and your daughters shall prophesy, And your young men shall see visions, And your old men shall dream dreams:

Ye men of Israel, hear these words: Jesus of Nazareth, a man approved of God unto you by mighty works and wonders and signs which God did by him in the midst of you, even as ye yourselves know;

him, being delivered up by the determinate counsel and foreknowledge of God, ye by the hand of lawless men did crucify and slay:

whom God raised up, having loosed the pangs of death: because it was not possible that he should be holden of it.

Being therefore a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins he would set one upon his throne;

This Jesus did God raise up, whereof we all are witnesses.

Being therefore by the right hand of God exalted, and having received of the Father the promise of the Holy Spirit, he hath poured forth this, which ye see and hear.

Let all the house of Israel therefore know assuredly, that God hath made him both Lord and Christ, this Jesus whom ye crucified.

For to you is the promise, and to your children, and to all that are afar off, even as many as the Lord our God shall call unto him.