Nay, as touching any one who eateth the fat of any beast, wherefrom he might bring near an altar-flame unto Yahweh, then shall the person that eateth be cut off from among his kinsfolk.

And no manner of blood, shall ye eat, in any of your dwellings, - whether of bird or of beast:

Now, as for the sin-bearing goat, Moses diligently sought it but lo! it had been burnt up, - then was he wroth against Eleazar and against Ithamar, the sons of Aaron that were left, saying:

And, for thirty-three days, shall she continue in the blood of purification, - no hallowed thing, shall she touch, and, into the sanctuary, shall she not enter, until her days of purification are fulfilled.

But, if the priest shall view it and lo! there is no white hair therein, and it is not deeper than the skin, and, in itself, is faint, then shall the priest shut him up seven days;

But when the priest vieweth the spot, and lo! there is, no appearance, of it deeper than the skin, and, no dark hair, is therein, then shall the priest shut up him that hath the plague-spot of scall, seven days;

Now, as for the leper in whom is the plague, His clothes, shall be rent, And, his head, shall be bare, And, his beard, shall he cover, - And, Unclean! Unclean! shall he cry.

And no human being, shall be in the tent of meeting, when he cometh in to make a covering by propitiation in the holy place, until he goeth out, - so shall he put a propitiatory-covering about himself and about his household and about all the convocation of Israel.

And it shall become unto you, a statute age-abiding, - In the seventh month on the tenth of the month, Shall ye humble you souls And, no work, shall ye do, The home-born, Or the sojourner that sojourneth in your midst;

so shall they no more offer their sacrifices unto demons after whom they are unchastely going away, - a statute age-abiding, shall this be to them unto their generations.

for, as for the life of all flesh, the blood thereof, for the life thereof, standeth, therefore have I said unto the sons of Israel - Of the blood of no manner of flesh, shall ye partake, For, the life of all flesh is the blood thereof; whoso partaketh thereof, shall be cut off.

No person whatsoever, unto any of the near kin of his own flesh, shall approach to uncover the parts of shame, - I, am Yahweh.

And of no beast, shalt thou have carnal knowledge to commit uncleanness therewith, - neither shall a woman present herself to a beast to couch down thereto, - confusion, it is.

And Yahweh said unto Moses, Say unto the priests, the sons of Aaron, - yea thou shalt say unto them, For a dead person, shall no one make himself unclean among his people:

And, unto no persons b of the dead, shall he go in, - For his father or for his mother, shall he not make himself unclean;

Speak unto Aaron, saying, - No man of thy seed, unto their generations in whom shall be any blemish, shall come near, to present the food of his God.

Surely, no man in whom is any blemish, shall come near, - No man who is blind or lame, or hath a flat nose, or is lanky;

No, man in whom is a blemish of the seed of Aaron the priest, shall approach, to bring near the altar-flames of Yahweh, - a blemish, is in him, the food of his God, shall he not approach to bring near:

No man soever of the seed of Aaron who is a leper, or hath a flux, shall eat of the holy things, until he be clean, - And as for him who toucheth anything that is unclean by the dead, or a man whose seed goeth from him;

And, no stranger, shall eat what is hallowed, - neither, one who dwelleth with a priest nor a hireling shall eat what is hallowed.

But, when a priest's daughter, cometh to be a widow or divorced and hath no seed, and so she returneth unto the house of her father, as in her youth, of the food of her father, she may eat, - but no stranger, shall eat thereof.

And, whosoever would bring near a peace-offering unto Yahweh, to consecrate a vow or as a freewill-offering with a bullock or a sheep, without defect, shall it be, to be accepted, no, blemish, shall be therein.

Blind, or broken, or rent, or having a running sore, or scurvy, or scab, ye shall not bring these near unto Yahweh, - and no, altar-flame, shall ye present therefrom upon the altar, unto Yahweh.

Six days, shall work be done, but, on the seventh day, shall there be a sabbath of sacred rest a holy convocation, no work, shall ye do, - a sabbath, shall it be unto Yahweh, in all your dwellings.

On the first day - a holy convocation, shall there be to you: no laborious work, shall ye do.

So then ye shall bring near an altar-flame unto Yahweh, seven days, - on the seventh day, shall there be a holy convocation, no laborious work, shall ye do.

until on the morrow of the seventh sabbath, ye count fifty days, - then shall ye bring near a new meal-offering unto Yahweh.

And ye shall make proclamation on this self-same day - a holy convocation, shall it be unto you; no laborious work, shall ye do, - an age-abiding statute in all your dwellings, unto your generations.

no laborious work, shall ye do, - but ye shall bring near an altar-flame unto Yahweh.

And, no work, shall ye do, on this selfsame day, - for a day of propitiation, it is, to put a propitiatory-covering over you before Yahweh your God.

No work, shall ye do, - an age-abiding statute to your generations, in all your dwellings.

On the first day, shall be a holy convocation, - no laborious work, shall ye do.

Seven days, shall ye bring near an altar-flame unto Yahweh: on the eighth day - a holy convocation, shall there be unto you so shall ye bring near an altar-flame unto Yahweh - the closing of the feast, it is, no laborious work, shall ye do.

To the end that your generations may know, that, in booths, made I the sons of Israel to dwell, when I brought them forth out of the land of Egypt, - I - Yahweh, am your God.

and the son of the woman of Israel, and a man of Israel, reviled one another in the camp. And the son of the Israelitish woman uttered contemptuously the Name, and reviled. So they brought him in unto Moses, - now, the name of his mother, was Shelomith, daughter of Dibri, of the tribe of Dan;

And, when, any man, hath no kinsman, - but his own hand getteth enough, so that he findeth what is needed to redeem it,

But as for the houses of villages which have no wall round about them, with the fields of land, shall it be reckoned, - a right of redemption, shall belong to it, and, in the jubilee, shall it go out.

And ye shall eat old store well seasoned, - And the old from before the new, shall ye put forth.

And I will set my face against you, And ye shall be smitten before your foes,-And be trodden down by them who hate you, And shall flee when no one is pursuing you.

And I will give your cities unto desolation, And make your holy places dumb, - And will find no fragrance in your satisfying odour;

And as for such as are left of you, Then will I bring faintness into their heart, in the lands of their foes, - So that the sound of a driven leaf shall chase them, And they shall flee as though fleeing from a sword And they shall fall, when no one is pursuing;

But if he will not redeem the field, but have sold the field to another man, it shall be redeemable no longer;

Only the firstling which is born a firstling to Yahweh, among beasts, no man shall hallow it, - whether ox or sheep, unto Yahweh, it belongeth.

Only no devoted thing which any man shall devote unto Yahweh, of all that belongeth to him, - of man or beast, or of the field of his possession, shall be either sold or redeemed, - as to every devoted thing, most holy, it is unto Yahweh.

Only the tribe of Levi, shalt thou no number, nor the sum of them, shalt thou reckon up, in the midst of the sons of Israel.

but the Levites, shall pitch their tents round about the habitation of the testimony, that there be no wrath upon the assembly of the sons of Israel, - so shall the Levites keep the watch of the habitation of the testimony.

Now, these, were the pedigrees of Aaron and Moses, - in the day when Yahweh spake with Moses in Mount Sinai.

But if one have no kinsman unto whom he may make goad that wherein he is guilty, then that wherein he is guilty, which is to he restored to Yahweh, shall be the priests, - besides the ram of propitiation, wherewith a propitiatory-covering is to be put over him.

and the priest shall put her on oath and shall say unto the woman: - If no man hath lain with thee, and if thou hast not turned aside in uncleanness, unto another instead of thy husband, be thou clear from this deadly water that causeth a curse.

from wine and strong drink, shall he separate himself, neither vinegar of wine nor vinegar of strong drink, shall he drink, - and no liquor of grapes, shall he drink, no grapes fresh or dried, shall he eat.

All the days of his vow of separation, no razor, shall pass over his head, - until the days are fulfilled for which he shall separate himself to Yahweh hallowed, shall he be, letting the locks of the hair of his head grow long.

All the days for which he hath separated himself unto Yahweh to no dead person, shall he go in.

Now, this, was the work of the lampstand - beaten work of gold both in the shaft thereof and in the flowers thereof, was it beaten work, according to the appearance which Yahweh caused to appear unto Moses, so, made he the lampstand.

therefore have I given the Levites as a gift unto Aaron and unto his sons, out of the midst of the sons of Israel, to do the laborious work of the sons of Israel in the tent of meeting, and to put a propitiatory-covering over the sons of Israel, - so shall there be among the sons of Israel, no plague, by the coming nigh of the sons of Israel unto the sanctuary.

but from the age of fifty years, shall they retire from taking rank in the labour, and shall do laborious work no more;

They shall not leave thereof until morning, and no bone, shall they break therein - according to all the statutes of the passover, shall they keep it.

But as for the man who is, clean, and no a journey, doth not chance to be and yet faileth to keep the passover, that person shall he cut off from among his kinsfolk, - for the oblation of Yahweh, hath he not offered in its appointed season, his own sin, shall, that man, bear.

Now, on the day the habitation was reared, the cloud covered the habitation, even the tent of the testimony, - and in the evening, it was over the habitation, like an appearance of fire, until morning,

Then said he: I beseech thee, do not forsake us, - for, on this account, hast thou come to know of our encamping in the desert, so shalt thou be unto us as eyes;

But, now, our soul is dried up, there is nothing at all, - unless, unto the manna, we turn our eyes.

Now, the manna, was like coriander seed, and the appearance thereof like the appearance of bdellium,

for a month of days until it cometh forth out of your nostrils, so shall it become to you a loathsome thing, - because ye have refused Yahweh who is in your midst, and have wept before him, saying, Wherefore now came we forth out of Egypt?

Then said Yahweh unto Moses, Shall the hand of Yahweh, fail? Now, shalt thou see whether my word come to pass unto thee or not.

Then Yahweh came down, in the cloud, and spake unto him, and took e of the spirit that was upon him, and gave unto the seventy men - the elders. And it came to pass that when the spirit rested upon them, they prophesied, and then did so no more.

Now there were two men left behind in the camp - the name of the one, was Eldad and the name of the other, Medad, so then the spirit, rested on them - they, being among them who were written, though they hint not gone forth unto the tent, - but they prophesied in the camp.

Now, a wind, had sprung up, from Yahweh, and cut off quails from the sea, and let them lie over the camp - as it were a days journey here and a days journey there, round about the amp, - and as it were two cubits on the face of the land.

Now, the man Moses, was patient, exceedingly, - above all the sons of earth, who were on the face of the ground.

And what the land is, Whether, fat, or, lean, Whether there is timber therein or is not, Then shall ye pluck up courage and take of the fruit of the land. Now the days, were the days of the first-fruits of grapes.

Yea they went up in the South and entered as far as Hebron, and there, were Ahiman Sheshai and Talmai descendants of the Anak. Now, Hebron, was built seven years, before Zoan of Egypt.

Now, therefore, I beseech thee let the might of My Lord, be magnified, - according as thou didst speak saying:

Now the Amalekites and the Canaanites, are dwelling in the valley, - to-morrow, turn ye away; and set yourselves forward towards the desert by the way of the Red Sea.

By the number of the days wherein ye spied out the land - forty days, each day for a year, shall they bear your iniquities - forty years, - so shall ye know my opposition.

Now as for the men whom Moses sent to spy out the land, - who returned and caused all the assembly to murmur against him by giving out rumour against the land,

Then said Moses, Hereby, shall ye know, that, Yahweh hath sent me, to do all these works, - verily, not out of my own heart:

But, if, a cremation, Yahweh create, and the ground open wide her mouth and swallow them up, with all that pertain unto them, and so they go down alive unto hades, then shall ye know, that these men have despised Yahweh.

a memorial unto the sons of Israel, That no stranger, who is not of the seed of Aaron, shall draw near to offer incense before Yahweh, - lest he become like Korah and like his assembly, As spake Yahweh by the hand of Moses with regard thereto.

So shall ye keep the charge of the sanctuary, and the charge of the altar, - that there no more be wrath against the sons of Israel.

All the best of oil, and all the best of new-wine and corn, - the firstfruits thereof which they shall give unto Yahweh, unto thee, have I given them.

Then said Yahweh unto Aaron: In their land, thou shalt have no inheritance, and no allotted portion, shalt thou have in their midst, - I, am thine allotted portion and thine inheritance in the midst of the sons of Israel.

that the sons of Israel come near no more, unto the tent of meeting, - to bear sin, to die.

So shall the Levites themselves perform the laborious work of the tent of meeting, and, they, shall bear their iniquity, a statute age-abiding, unto your generations, and in the midst of the sons of Israel, shall they take no inheritance.

Because the tenth of the sons of Israel which they shall offer up unto Yahweh as a heave-offering, have I given unto the Levites as an inheritance, - for this cause, said I regarding them, In the midst of the sons of Israel, shall they take no inheritance.

This, is the statute of the law, which Yahweh hath commanded, saying, - Speak unto the sons of Israel - That they bring unto thee a red heifer, without defect wherein is no blemish, and whereupon hath come no yoke.

And, in the case of every open vessel, on which no cover is fastened, unclean, it is.

And there was no water for the assembly, - so they gathered together against Moses and against Aaron.

So Moab said unto the elders of Midian - Now, shall the gathered host lick up all that are round about us, as the ox doth lick up the verdure of the field. But, Balak son of Zippor, was king unto Moab at that time.

Now, therefore, do come, I pray thee curse me this people. For stronger, he is than I, If peradventure I prevail, we shall smite him, That I may drive him out of the land, - For I know that, he whom thou dost bless, is to be blessed, And the whom thou dost curse, is to be cursed.

Lo! the people that hath come forth out of Egypt - he covereth the eye of the land. Now, do come, do revile me him, Peradventure I shall prevail in making war with him, And shall drive him out.

Now, therefore abide here, I pray you even ye, - for the night, - that I may get to know what further Yahweh may be speaking with me.

And the messenger of Yahweh went on further, and took his stand in a narrow place, where there was no way to turn to the right hand or to the left.

And Balaam said unto the ass, Surely thou hast been making sport of me, - Would there had been a sword in my hand, for, now, would I have slain thee.

Then said the ass unto Balaam - Am not I thine own ass on which thou hast ridden all thy life, until this day? Have I, been wont, to do unto thee, thus? And he said, Nay!

And the ass hath seen me, and hath turned aside at ray presence these three times: Unless she had turned aside from my presence, yea now even thee, had I slain, but, her, had I suffered to live.

Then said Balaam unto the messenger of Yahweh - I have sinned, for I knew not, that, thou, wast stationed to meet me in the road, - Now, therefore, if it be displeasing in thine eyes, I must get me back again.

And Balaam said unto Balak - Lo! I am come unto thee, Now, can, I, possibly, promise any-thing? The word that God shall put in my mouth, that, must I speak.

Surely, there is no enchantment against Jacob, Nor divination against Israel, - Now, shall it be said - Of Jacob and of Israel, What hath GOD wrought!

Now, therefore, flee thou unto thy place, - I said, I will, highly honour, thee; but lo! Yahweh hath kept thee back from honour.

Now, therefore, behold me! going to my own people, - Come now! let me advise thee, what this people shall do unto thy people in the after-part of the days.

I see One, who is not now, I observe One, who is not nigh, - There hath marched forth a Star out of Jacob. And arisen a Sceptre out of Israel, That hath dishonoured the beard of Mesh, Yea the crown of the head of all the tumultuous;

Now, the name of the man of Israel that was smitten, who was smitten with the Midianitish woman, was Zimri son of Salu, - prince of an ancestral house of the Simeonites;