But if the spot on the skin of his body is white and does not appear to be deeper than the skin, and the hair in it has not turned white, the priest must quarantine the infected person for seven days.

But if the scab spreads further on his skin after he has presented himself to the priest for his cleansing, he must present himself again to the priest.

But if the skin disease breaks out all over the skin so that it covers all the skin of the infected person from his head to his feet so far as the priest can see,

But whenever raw flesh appears on him, he will be unclean.

But if the raw flesh changes and turns white, he must go to the priest.

But when the priest examines it, if there is no white hair in it, and it is not beneath the skin but is faded, the priest must quarantine him seven days.

But if the spot remains where it is and does not spread, it is only the scar from the boil. The priest is to pronounce him clean.

But when the priest examines it, if there is no white hair in the spot and it is not beneath the skin but is faded, the priest must quarantine him seven days.

But if the spot has remained where it was and has not spread on the skin but is faded, it is the swelling from the burn. The priest is to pronounce him clean, for it is only the scar from the burn.

the person must shave himself but not shave the scaly area. Then the priest must quarantine the person who has the scaly outbreak for another seven days.

But if the scaly outbreak spreads further on the skin after his cleansing,

But if as far as he can see, the scaly outbreak remains unchanged and black hair has grown in it, then it has healed; he is clean. The priest is to pronounce the person clean.

“If a man loses the hair of his head, he is bald, but he is clean.

Or if he loses the hair at his hairline, he is bald on his forehead, but he is clean.

But if there is a reddish-white infection on the bald head or forehead, it is a skin disease breaking out on his head or forehead.

But if it reappears in the fabric, the warp or woof, or any leather article, it has broken out again. You must burn up whatever is contaminated.

But if the contamination disappears from the fabric, the warp or woof, or any leather article, which have been washed, it is to be washed again, and it will be clean.

The one who is to be cleansed must wash his clothes, shave off all his hair, and bathe with water; he is clean. Afterward he may enter the camp, but he must remain outside his tent for seven days.

“But if he is poor and cannot afford these, he is to take one male lamb for a restitution offering to be waved in order to make atonement for him, along with two quarts of fine flour mixed with olive oil for a grain offering, one-third of a quart of olive oil,

“But when the priest comes and examines it, if the contamination has not spread in the house after it was replastered, he is to pronounce the house clean because the contamination has disappeared.

But the goat chosen by lot for azazel is to be presented alive before the Lord to make purification with it by sending it into the wilderness for azazel.

but does not bring it to the entrance to the tent of meeting to sacrifice it to the Lord, that person must be cut off from his people.

But if he does not wash his clothes and bathe himself, he will bear his punishment.”

But you are to keep My statutes and ordinances. You must not commit any of these detestable things—not the native or the foreigner who lives among you.

It is to be eaten on the day you sacrifice it or on the next day, but what remains on the third day must be burned up.

You must not curse the deaf or put a stumbling block in front of the blind, but you are to fear your God; I am Yahweh.

Do not take revenge or bear a grudge against members of your community, but love your neighbor as yourself; I am Yahweh.

“If a man has sexual intercourse with a woman who is a slave designated for another man, but she has not been redeemed or given her freedom, there must be punishment. They are not to be put to death, because she had not been freed.

But in the fifth year you may eat its fruit. In this way its yield will increase for you; I am Yahweh your God.

But if the people of the country look the other way when that man gives any of his children to Molech, and do not put him to death,

But because he has a defect, he must not go near the curtain or approach the altar. He is not to desecrate My sanctuaries, for I am Yahweh who sets them apart.”

But if a priest purchases someone with his money, that person may eat it, and those born in his house may eat his food.

But if the priest’s daughter becomes widowed or divorced, has no children, and returns to her father’s house as in her youth, she may share her father’s food. But no outsider may share it.

You may sacrifice as a freewill offering any animal from the herd or flock that has an elongated or stunted limb, but it is not acceptable as a vow offering.

But you are not to slaughter an animal from the herd or flock on the same day as its young.

“Work may be done for six days, but on the seventh day there must be a Sabbath of complete rest, a sacred assembly. You are not to do any work; it is a Sabbath to the Lord wherever you live.

You must not do any daily work, but you must present a fire offering to the Lord.”

Whoever kills an animal is to make restitution for it, but whoever kills a person is to be put to death.

But there will be a Sabbath of complete rest for the land in the seventh year, a Sabbath to the Lord: you are not to sow your field or prune your vineyard.

You are not to cheat one another, but fear your God, for I am Yahweh your God.

If a man has no family redeemer, but he prospers and obtains enough to redeem his land,

But if he cannot obtain enough to repay him, what he sold will remain in the possession of its purchaser until the Year of Jubilee. It is to be released at the Jubilee, so that he may return to his property.

But houses in villages that have no walls around them are to be classified as open fields. The right to redeem such houses stays in effect, and they are to be released at the Jubilee.

Do not profit or take interest from him, but fear your God and let your brother live among you.

You are not to rule over them harshly but fear your God.

You may leave them to your sons after you to inherit as property; you can make them slaves for life. But concerning your brothers, the Israelites, you must not rule over one another harshly.

“If a foreigner or temporary resident living among you prospers, but your brother living near him becomes destitute and sells himself to the foreigner living among you, or to a member of the foreigner’s clan,

“But if you do not obey Me and observe all these commands—

“But if after these things you will not obey Me, I will proceed to discipline you seven times for your sins.

“If in spite of these things you do not accept My discipline, but act with hostility toward Me,

When I cut off your supply of bread, 10 women will bake your bread in a single oven and ration out your bread by weight, so that you will eat but not be satisfied.

“And if in spite of this you do not obey Me but act with hostility toward Me,

But I will scatter you among the nations, and I will draw a sword to chase after you. So your land will become desolate, and your cities will become ruins.

“But if they will confess their sin and the sin of their fathers—their unfaithfulness that they practiced against Me, and how they acted with hostility toward Me,

But if one is too poor to pay the assessment, he must present the person before the priest and the priest will set a value for him. The priest will set a value for him according to what the one making the vow can afford.

He may not replace it or make a substitution for it, either good for bad, or bad for good. But if he does substitute one animal for another, both that animal and its substitute will be holy.

But if the one who consecrated his house redeems it, he must add a fifth to the assessed value, and it will be his.

But if he consecrates his field after the Jubilee, the priest will calculate the price for him in proportion to the years left until the next Year of Jubilee, so that your assessment will be reduced.

But if he does not redeem the field or if he has sold it to another man, it is no longer redeemable.

“But no one can consecrate a firstborn of the livestock, whether an animal from the herd or flock, to the Lord, because a firstborn already belongs to the Lord.

He is not to inspect whether it is good or bad, and he is not to make a substitution for it. But if he does make a substitution, both the animal and its substitute will be holy; they cannot be redeemed.”

But the Levites were not registered with them by their ancestral tribe.

But the Levites were not registered among the Israelites, just as the Lord had commanded Moses.

But Nadab and Abihu died in the Lord’s presence when they presented unauthorized fire before the Lord in the Wilderness of Sinai, and they had no sons. So Eleazar and Ithamar served as priests under the direction of Aaron their father.

You are to appoint Aaron and his sons to carry out their priestly responsibilities, but any unauthorized person who comes near the sanctuary must be put to death.”

“Aaron and his sons are to finish covering the holy objects and all their equipment whenever the camp is to move on. The Kohathites will come and carry them, but they are not to touch the holy objects or they will die. These are the transportation duties of the Kohathites regarding the tent of meeting.

But if that individual has no relative to receive compensation, the compensation goes to the Lord for the priest, along with the atonement ram by which the priest will make atonement for the guilty person.

and sleeps with another, but it is concealed from her husband, and she is undetected, even though she has defiled herself, since there is no witness against her, and she wasn’t caught in the act;

But if you have gone astray while under your husband’s authority, if you have defiled yourself and a man other than your husband has slept with you’—

But if the woman has not defiled herself and is pure, she will be unaffected and will be able to conceive children.

The husband will be free of guilt, but that woman will bear the consequences of her guilt.”

He is to rededicate his time of consecration to the Lord and to bring a year-old male lamb as a restitution offering. But do not count the previous period, because his consecrated hair became defiled.

But he did not give any to the Kohathites, since their responsibility was service related to the holy objects carried on their shoulders.

But I have taken the Levites in place of every firstborn among the Israelites.

But at 50 years old he is to retire from his service in the work and no longer serve.

He may assist his brothers to fulfill responsibilities at the tent of meeting, but he must not do the work. This is how you are to deal with the Levites regarding their duties.”

But there were some men who were unclean because of a human corpse, so they could not observe the Passover on that day. These men came before Moses and Aaron the same day

“But the man who is ceremonially clean, is not on a journey, and yet fails to observe the Passover is to be cut off from his people, because he did not present the Lord’s offering at its appointed time. That man will bear the consequences of his sin.

Whether it was two days, a month, or longer, the Israelites camped and did not set out as long as the cloud stayed over the tabernacle. But when it was lifted, they set out.

But he replied to him, “I don’t want to go. Instead, I will go to my own land and my relatives.”

But now our appetite is gone; there’s nothing to look at but this manna!”

but for a whole month—until it comes out of your nostrils and becomes nauseating to you—because you have rejected the Lord who is among you, and cried to Him: ‘Why did we ever leave Egypt?’”

But Moses replied, “I’m in the middle of a people with 600,000 foot soldiers, yet You say, ‘I will give them meat, and they will eat for a month.’

Then the Lord descended in the cloud and spoke to him. He took some of the Spirit that was on Moses and placed the Spirit on the 70 elders. As the Spirit rested on them, they prophesied, but they never did it again.

Two men had remained in the camp, one named Eldad and the other Medad; the Spirit rested on them—they were among those listed, but had not gone out to the tent—and they prophesied in the camp.

But Moses asked him, “Are you jealous on my account? If only all the Lord’s people were prophets and the Lord would place His Spirit on them!”

But the men who had gone up with him responded, “We can’t go up against the people because they are stronger than we are!”

But Moses replied to the Lord, “The Egyptians will hear about it, for by Your strength You brought up this people from them.

The Lord is slow to anger and rich in faithful love, forgiving wrongdoing and rebellion. But He will not leave the guilty unpunished, bringing the consequences of the fathers’ wrongdoing on the children to the third and fourth generation.

But since My servant Caleb has a different spirit and has followed Me completely, I will bring him into the land where he has gone, and his descendants will inherit it.

But as for you, your corpses will fall in this wilderness.

But Moses responded, “Why are you going against the Lord’s command? It won’t succeed.

But they dared to go up the ridge of the hill country, even though the ark of the Lord’s covenant and Moses did not leave the camp.

“But the person who acts defiantly, whether native or foreign resident, blasphemes the Lord. That person is to be cut off from his people.

He has brought you near, and all your fellow Levites who are with you, but you are seeking the priesthood as well.

Moses sent for Dathan and Abiram, the sons of Eliab, but they said, “We will not come!

But Moses and Aaron fell facedown and said, “God, God of the spirits of all flesh, when one man sins, will You vent Your wrath on the whole community?”

But if the Lord brings about something unprecedented, and the ground opens its mouth and swallows them along with all that belongs to them so that they go down alive into Sheol, then you will know that these men have despised the Lord.”

“Get away from this community so that I may consume them instantly.” But they fell facedown.

But those who died from the plague numbered 14,700, in addition to those who died because of the Korah incident.