Jesus saith to him, If I will that he tarry till I come, what is it to thee?

Follow thou me. Then went this saying abroad among the brethren, that that disciple should not die. Yet Jesus did not say to him, That he should not die: but, If I will that he tarry till I come, what is it to thee?

And when they were come together, they asked him, saying, Lord, dost thou at this time restore the kingdom to Israel?

But ye shall receive power, the Holy Ghost being come upon you, and shall be witnesses to me, both in Jerusalem, and in all Judea, and Samaria, and to the uttermost part of the earth.

behold two men, in white apparel, stood by them, Who also said, Ye men of Galilee, why stand ye gazing into heaven? This Jesus who is taken up from you into heaven, shall so come, as ye have seen him going into heaven.

And when they were come in, they went up into the upper-room, where both Peter and James, and John and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alpheus, and Simon Zelotes, and Jude the brother of James tarried.

And when the day of Pentecost was come, they were all with one accord in one place.

And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophecy, and your young men shall see visions, and your old men shall dream dreams:

blood and fire, and vapour of smoke, The sun shall be turned into darkness, and the moon into blood, before the day of the Lord, the great and illustrious day, come.

Repent ye therefore and be converted, that your sins may be blotted out, that the times of refreshing may come from the presence of the Lord,

And hearing this, they went into the temple early in the morning and taught. But the high priest being come, and they that were with him, called together the council, even the whole senate of the children of Israel,

And now I say to you, Refrain from these men, and let them alone; for if this counsel or this work be of men, it will come to nought.

Come out of thy country, and from thy kindred, and come into a land, which I will shew thee.

And the nation to whom they shall be in bondage, will I judge, saith God. And after that, they shall come forth, and serve me in this place.

I have surely seen the evil treatment of my people which is in Egypt, and have heard their groaning, and am come down to deliver them. And now come; I will send thee into Egypt.

Who being come down, prayed for them, that they might receive the Holy Ghost.

And Simon answering said, Pray ye to the Lord for me, that none of these things, which ye have spoken, may come upon me.

and had come to Jerusalem to worship, Was returning, and sitting in his chariot, read the prophet Isaiah.

And he desired Philip to come up, and sit with him. The portion of scripture which he was reading, was this, He was led as a sheep to the slaughter, and like a lamb dumb before his shearer, so he opened not his mouth.

And when they were come up out of the water, the Spirit of the Lord caught away Philip, that the eunuch saw him no more; and he went on his way rejoicing.

And Lydda being near Joppa, the disciples hearing Peter was there, sent to him two men, desiring that he would not delay to come to them.

Then Peter arose and went with them; whom being come, they brought into the upper chamber: and all the widows stood by him weeping, and shewing the coats and garments which Dorcas made, while she was with them.

And looking stedfastly on him, and being affrighted, he said, What is it, Lord? And he said to him, Thy prayers and thy alms are come up for a memorial before God.

Then Peter going down to the men, said, Behold, I am he whom ye seek: for what cause are ye come?

And as he talked with him, he went in and found many come together.

And he said to them, Ye know it is unlawful for a Jew to join with or come to one of another nation; but God hath shewed me, to call no man common or unclean.

Send therefore to Joppa, and call hither Simon, who is surnamed Peter: he lodgeth in the house of Simon a tanner by the sea, who being come, shall speak to thee.

And when Peter was come up to Jerusalem, they of the circumcision debated with him, saying, Thou wentest in to men uncircumcised,

Beware therefore, lest that come upon you, which is spoken in the prophets.

And he leaped and walked. But the multitude, seeing what Paul had done, lifted up their voice, saying, in the Lycaonian language, The gods are come down to us, in the likeness of men.

And being come and having gathered the church together, they related all that God had done with them, and that he had opened the door of faith to the Gentiles.

And being come to Jerusalem, they were received by the church, and the apostles, and elders; and they declared all things which God had done with them.

a man of Macedonia stood and intreated him, saying, Come over into Macedonia, and help us.

And we abode in that city certain days. And on the sabbath we went out of the city, by the river side, where prayer was wont to be made; and sitting down, we spake to the women who were come together.

And when she was baptized and her family, she intreated us saying, Since ye have judged me to be faithful to the Lord, come into my house and abide there. And she constrained us.

But Paul said to them, They have beaten us publickly, uncondemned, and have cast us into prison, who are Romans: and do they now thrust us out privately? Nay verily: but let them come themselves and conduct us out.

But not finding them, they dragged Jason and certain brethren to the rulers of the city, crying aloud, These men, that have turned the world upside down, are come hither also:

And they that conducted Paul, brought him as far as Athens, and having received an order to Silas and Timothy, to come to him with all speed, they departed.

And finding a certain Jew name Aquila, born in Pontus, lately come from Italy with Priscilla his wife (because Claudius had commanded all the Jews to depart from Rome) he went to them.

And when Silas and Timothy were come from Macedonia, Paul was pressed in spirit, and testified to the Jews, that Jesus was the Christ.

And when he was desirous to go over to Achaia, the brethren wrote, exhorting the disciples to receive him; who being come thither, greatly helped through grace them that had believed.

And Paul said, John baptized with the baptism of repentance, telling the people to believe on him that was to come after him, that is on Jesus.

Some therefore cried one thing, and some another; for the assembly was confused, and the greater part did not know, for what they were come together.

And when they were come to him, he said to them, Ye know in what manner I have conversed among you, all the time from the first day I came into Asia,

And when we were come up to Jerusalem, the brethren received us gladly.

What is it therefore? The multitude must needs come together; for they will hear that thou art come.

And on the morrow, desiring to know the certainty, what he was accused of by the Jews, he loosed him from his bonds, and commanded the chief priests and all the council to come, and bringing Paul down, set him before them.

And being informed, that he was of Cilicia, I will give thee, said he, a thorough hearing, when thy accusers also are come. And he commanded him to be kept in Herod's palace.

Commanding his accusers to come to thee, whereby thou mayst thyself on examination, take knowledge of all these things of which we accuse him.

And as he reasoned concerning justice, temperance, and the judgment to come, Felix being terrified, answered, Go thy way for this time; when I have a convenient season, I will call for thee.

Now when Festus was come into the province, after three days he went up from Cesarea to Jerusalem.

And when he was come, the Jews who had come down from Jerusalem, stood round about him, bringing many and heavy accusations against Paul, which they were not able to prove:

When therefore they were come hither, I without any delay sat at the judgment seat the next day, and commanded the man to be brought forth.

And on the morrow, when Agrippa was come and Bernice with great pomp, and were entered into the place of audience, with the tribunes and principal men of the city, at the command of Festus, Paul was brought forth.

And when we had sailed slowly many days, and were scarce come over against Cnidus, the wind not suffering us, we sailed under Crete, over-against Salmone.

And when the fourteenth night was come, as we were driven up and down in the Adriatic Sea, the sailors suspected, that they drew nigh some land.

And after three days, Paul called the chief of the Jews together. And when they were come together, he said to them, Brethren, though I have done nothing against the people, or the customs of our fathers, yet have I been delivered a prisoner from Jerusalem into the hands of the Romans:

Always requesting in my prayers to come unto you, if by any means now at length I may have a prosperous journey by the will of God.

Now I would not have you ignorant, brethren, that I have often purposed to come to you, (though I have been hindred hitherto) that I might have some fruit among you also, even as among the other Gentiles.

And why may we not (as we are slandered, and as some affirm us to say) do evil, that good may come? Whose damnation is just.

Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the likeness of Adam's transgression, who is the figure of him that was to come.

nor things present, nor things to come, Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.

For this is the word of the promise, At this time I will come, and Sarah shall have a son.

And it shall come to pass, in the place where it was said to them, Ye are not my people, there shall they be called the sons of the living God.

I say then, Have they stumbled so as to fall? God forbid. But by their fall salvation is come to the Gentiles, to provoke them to jealousy.

Brethren, I would not that ye should be ignorant of this mystery, (lest ye should be wise in your own conceits) that hardness is in part happened to Israel, till the fulness of the Gentiles be come in:

And so all Israel shall be saved, as it is written, The deliverer shall come out of Sion, and shall turn away iniquity from Jacob.

But now having no longer place in these parts, and having had a great desire for many years to come to you, Whenever I go into Spain, I will come to you;

And I know that when I come to you, I shall come in the fulness of the blessing of the gospel of Christ.

That I may come to you with joy by the will of God, and may be refreshed together with you.

For your obedience is come abroad unto all men. I rejoice therefore on your behalf; but I would have you wise with regard to that which is good, and simple with regard to that which is evil.

Yet we speak wisdom among them that are perfect: but not the wisdom of this world, nor of the rulers of this world, that come to nought: But we speak the hidden wisdom of God in a mystery,

Whether Paul, or Apollos, or Cephas; or the world, or life, or death, or things present, or things to come,

Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and manifest the counsels of the hearts. And then shall every one have praise from God.

Now some are puffed up, as if I would not come to you.

But I will come to you shortly, if the Lord permit, and will know, not the speech of them who are puffed up, but the power.

What will ye? That I come to you with a rod? or in love, and the spirit of meekness?

Withdraw not from each other, unless it be by consent for a time, that ye may give yourselves to prayer, and may come together again, lest Satan tempt you through your incontinence.

Now all these things happened to them for examples, and they are written for our admonition, on whom the ends of the ages are come.

But in this which I declare, I praise you not, that ye come together not for the better, but for the worse.

For first, when ye come together in the church, I hear there are schisms among you, (and I partly believe it.

Therefore when ye come together into one place, it is not eating the Lord's supper.

Therefore as often as ye eat this bread, and drink this cup, ye shew forth the Lord's death, till he come.

Wherefore, my brethren, when ye come together to eat, wait one for another.

And if any one be hungry, let him eat at home, that ye come not together to condemnation. And the rest I will set in order when I come.

And when that which is perfect is come, then that which is in part shall vanish away.

Now, brethren, if I come to you speaking with tongues, what shall I profit you, unless I speak to you, either by revelation, or by knowledge, or by prophecy, or by doctrine?

Yet if the whole church be met together, and all speak with unknown tongues, and there come in ignorant persons or unbelievers, will they not say, that ye are mad?

Whereas if all prophesy, and there come in an unbeliever, or an ignorant person, he is convicted by all, he is judged by all:

What a thing is it, brethren, that when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation?

Did the word of God come out from you? or did it come to you alone?

But some one will say, How are the dead raised? And with what body do they come?

On the first day of the week, let every one of you lay by him in store according as he hath been prospered, that there may be no collections when I come.

And when I am come, whomsoever ye shall approve, them will I send with letters, to carry your gift to Jerusalem.

Now I will come to you, when I have passed through Macedonia,

But if Timotheus come, see that he be with you without fear; for he laboureth in the work of the Lord, even as I.

Therefore let no man despise him, but conduct him forward on his journey in peace, that he may come to me; for I look for him with the brethren.

As to our brother Apollos, I besought him much, to come to you with the brethren; yet he was by no means willing to come now; but he will come, when it shall be convenient.

And in this confidence I was minded to come to you before, that ye might have had a second benefit, And to pass by you into Macedonia,

and to come to you again from Macedonia, and to be brought forward by you in my way toward Judea.