and they said, Is not this Jesus, the son of Joseph, one whose father and mother we know? How is it then that this man saith, I have come down from heaven?

It is written in the prophets, "And they shall all be taught of God." Every one that hath heard the Father, and hath learnt from him, cometh to me.

Not that any one hath seen the Father, but he who is from God; he hath seen the Father.

This is the bread which is coming down from heaven, that one may eat of it and not die.

I am the living bread which came down from heaven; if any one eat of my bread, he will live for ever. Yea, and the bread which I will give for the life of the world is my flesh.

This is the bread which came down from heaven; not as the fathers ate, and died; he that eateth this bread will live for ever.

But there are some of you who do not believe. For Jesus knew from the beginning who they were that did not believe, and who it was that would betray him.

And he said, For this cause I have told you, that no one can come to me, unless it hath been given him from the Father.

From this time many of his disciples went back, and walked no more with him.

If any one is desirous to do his will, he will know concerning the teaching, whether it is from God, or whether I speak from myself.

He that speaketh from himself seeketh his own glory; but he that seeketh the glory of him that sent him, he is true, and in him is no unrighteousness.

Moses hath given you circumcision, (not that it is from Moses, but from the fathers;) and ye on the sabbath circumcise a man.

I know him, because I am from him, and he hath sent me.

He that believeth in me, from within him, as the Scripture hath said, will flow rivers of living water.

Others said, Doth the Christ then come from Galilee?

Hath not the Scripture said, that the Christ cometh from the seed of David, and from Bethlehem, the town where David was?

Doth our law judge a man, unless it first hear from him, and know what he doeth?

They answered and said to him, Art thou too from Galilee? Search and see that no prophet ariseth from Galilee.

And he said to them, Ye are from beneath, I am from above; ye are of this world, I am not of this world.

I have many things to say, and to judge, concerning you; but he who sent me is true; and I speak to the world what I heard from him.

But now ye seek to kill me, a man that hath spoken to you the truth, which I heard from God; this did not Abraham.

Jesus said to them, If God were your father, ye would love me; for from God I proceeded forth and am come; neither came I of myself, but he sent me.

Ye are of your father the Devil, and what your father desireth ye are ready to do. He was a murderer from the beginning; and he abideth not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh from his own nature; for he is a liar, and the father of it.

Jesus said to them, Truly, truly do I say to you, From before Abraham was, I have been.

And as he was passing along, he saw a man who had been blind from his birth.

Therefore some of the Pharisees said, This man is not from God, because he keepeth not the sabbath. Others said, How can a man that is a sinner do such signs. And there was a division among them.

If this man were not from God, he could do nothing.

But a stranger they will not follow, but will flee from him; because they know not the voice of strangers.

No one taketh it from me, but I lay it down of myself. I have authority to lay it down, and I have authority to take it again; this charge I received from my Father.

Jesus answered them, Many good works have I shown you from the Father; for which of those works do ye stone me?

And this he spoke not from himself; but being highpriest that year he prophesied that Jesus was about to die for the nation;

Therefore from that day forth they consulted together to put him to death.

Jesus, therefore, six days before the passover, came to Bethany, where Lazarus was, whom Jesus raised from the dead.

The great multitude of the Jews therefore knew that he was there; and they came, not only on account of Jesus, but that they might see Lazarus also, whom he raised from the dead.

The multitude therefore that was with him when he called Lazarus out of the tomb and raised him from the dead bore witness.

Now is my soul troubled; and what shall I say? Father, save me from this hour! But for this cause I came to this hour.

Father, glorify thy name! Then came there a voice from heaven: Yea, I have glorified it, and will glorify it again.

and I, if I be lifted up from the earth, shall draw all men to me.

While ye have the light, believe in the light, that ye may become sons of light. These things spoke Jesus, and went away, and hid himself from them.

"He hath blinded their eyes, and hardened their heart; lest they should see with their eyes, and understand with their heart, and turn from their ways, and I should heal them."

Because I have not spoken from myself; but the Father who sent me hath himself committed to me what I should say, and what I should speak;

he, knowing that the Father had given all things into his hands, and that he came forth from God, and was going to God,

riseth from the supper, and layeth aside his garments, and took a towel, and girded himself.

If ye knew me, ye would know my Father also; and from this time ye know him, and have seen him.

Dost thou not believe that I am in the Father, and the Father in me? The words that I speak to you, I speak not from myself; but the Father, who dwelleth in me, doeth his works.

I am the vine, ye are the branches. He that abideth in me, and I in him, the same beareth much fruit; for apart from me ye can do nothing.

No longer do I call you servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things which I have heard from my Father, I have made known to you.

When the Comforter is come, whom I will send to you from the Father, the Spirit of truth, which proceedeth from the Father, he will bear witness of me.

And ye also are witnesses, because ye have been with me from the beginning.

But when he, the Spirit of truth, is come, he will guide you into all the truth. For he will not speak from himself, but whatever he shall hear, that he will speak; and he will tell you the things to come.

So ye also now have sorrow; but I shall see you again, and your heart will rejoice, and your joy no one taketh from you.

for the Father himself loveth you, because ye have loved me, and have believed that I came forth from God.

I came forth from the Father, and have come into the world; again, I leave the world, and go to the Father.

Now are we sure that thou knowest all things, and needest not that any one should ask thee; by this we believe that thou camest forth from God.

Now they know that all things whatever thou hast given me are from thee;

for I have given to them the words which thou hast given me; and they received them, and knew surely that I came forth from thee, and believed that thou didst send me.

I do not pray thee to take them out of the world, but to keep them from evil.

Judas then, having received the band of soldiers, and officers from the chief priests and Pharisees, cometh thither with torches and lanterns and weapons.

Then they lead Jesus from Caiaphas to the governors palace; and it was early. And they did not themselves go into the palace, that they might not be defiled, but might eat the passover.

Jesus answered, My kingdom is not of this world: if my kingdom were of this world, my servants would have fought, that I should not be delivered up to the Jews; but now is my kingdom not from hence.

Jesus answered, Thou wouldst have no power against me, unless it had been given thee from above; for this cause he that delivered me up to thee hath the greater sin.

From this time Pilate sought to release him. But the Jews cried out, saying, If thou release this man, thou art not a friend of Caesar. Every one that maketh himself a king, setteth himself against Caesar.

Then the soldiers, when they had crucified Jesus, took his garments and made four parts, to every soldier a part, and also his coat. Now the coat was without seam, woven from the top throughout.

Then he saith to the disciple, Behold thy mother! And from that hour the disciple took her to his own home.

But on the first day of the week Mary the Magdalene cometh early, while it was yet dark, to the tomb, and seeth that the stone had been taken away from the tomb.

For not even yet did they know the Scripture, that he must rise from the dead.

And the other disciples came in the boat, (for they were not far from land, only about two hundred cubits,) dragging the net with the fishes.

This is now the third time that Jesus manifested himself to his disciples, after he had risen from the dead.

The former narrative I made, O Theophilus, of all that Jesus both did and taught from the beginning

And while in assembly with them, he commanded them not to depart from Jerusalem, but to wait for what had been promised by the Father, which [said he] ye heard from me;

who said, Men of Galilee, why stand ye gazing up into heaven? This Jesus, who hath been taken up from you into heaven, will come in the same manner in which ye beheld him going into heaven.

Then they returned to Jerusalem, from the mount called Olivet, which is near Jerusalem, within a sabbathdays journey.

from the baptism of John until the day when he was taken up from us, must one be made a witness with us of his resurrection.

to take the part of this ministry and apostleship, from which Judas by transgression fell away, that he might go to his own place.

Now there were dwelling at Jerusalem Jews, devout men, from every nation under heaven.

Being then a prophet, and knowing that God had sworn to him with an oath that he would set one sprung from his loins upon his throne,

Being therefore exalted by the right hand of God, and having received from the Father the promised Holy Spirit, he hath poured forth this, which ye both see and hear.

And with many other words did he testify and exhort, saying, Save yourselves from this perverse generation.

And a certain man lame from his birth was carried along, whom they laid daily at the gate of the temple which is called Beautiful, to ask alms of those who entered the temple;

And he gave heed to them, expecting to receive something from them.

But the author of life ye killed; whom God raised from the dead, whereof we are witnesses.

Repent therefore and turn from your ways, that your sins may be blotted out, in order that the times of refreshing may come from the presence of the Lord,

whom heaven indeed must receive until the times of a restoration of all things; of which times God spoke by the mouth of his holy prophets from the days of old.

Moses indeed said, "A prophet will the Lord your God raise up to you from among your brethren, as be raised up me; him shall ye hear in all things, whatever he shall speak to you.

And it shall come to pass, that every soul which doth not hear that prophet shall be utterly destroyed from among the people."

To you first, God, having raised up his servant, sent him to bless you in turning away every one of you from your iniquities.

being indignant that they taught the people, and proclaimed in Jesus the resurrection from the dead.

be it known to you all, and to all the people of Israel, that by the name of Jesus Christ the Nazarene, whom ye crucified, whom God raised from the dead,by him doth this man stand here before you sound.

And now I say to you, Refrain from these men, and let them alone; for if this design or this work be of men, it will come to nought;

They therefore went away from the presence of the council, rejoicing that they were counted worthy to suffer shame in behalf of that name;

But some of those who belonged to the socalled synagogue of the Freedmen, and of the Cyrenaeans and Alexandrians, and of those from Cilicia and Asia, arose and disputed with Stephen;

and said to him, "Go forth from thy country and thy kindred, and come into the land which I will show thee."

Then came he out of the land of the Chaldaeans, and dwelt in Haran; and from thence, after his father was dead, he caused him to remove into this land wherein ye now dwell;

And the Lord said to him, "Loose the sandals from thy feet; for the place where thou standest is holy ground.

This is the Moses who said to the sons of Israel, "A prophet will God raise up to you from among your brethren, as he raised up me."

to whom our fathers would not be obedient, but thrust him from them, and in their hearts turned back into Egypt,

which also our fathers received and brought in with Joshua, at their taking possession of the gentiles whom God drove out from before our fathers, until the days of David;

For from many that had unclean spirits came they out crying with a loud voice; and many that were palsied, and that were lame, were cured.

to whom they gave heed, from the least to the greatest, saying, This man is the Power of God, which is called Great.

But an angel of the Lord spoke to Philip, saying, Arise, and go towards the south, to the way that goeth down from Jerusalem to Gaza. This is a desert way.