Vedan and Javan paid for your wares from Uzal; wrought iron, cassia and sweet cane were among your merchandise.

The traders of Sheba and Raamah, they traded with you; they paid for your wares with the best of all kinds of spices, and with all kinds of precious stones and gold.

And no more shall there be to the house of Israel a thorn making bitter; and briars causing pain from all round about them despising them; and they shall know that I am the Lord Jehovah.

"Son of man, Nebuchadnezzar the king of Babylon, he made his army labor hard against Tyre. Every head was rubbed bare, and every shoulder [was] rubbed raw, but a wage was not [paid] for him and for his army from Tyre for the labor that he did against it."

And the sword shall come upon Egypt, and great pain shall be in Cush, when the slain shall fall in Egypt, and they shall take away her multitude, and her foundations shall be broken down.

In that day shall messengers go forth from me in ships to make the careless Cushites afraid, and great pain shall come upon them, as in the day of Egypt: for lo, it cometh.

And I will set fire in Egypt: Sin shall have great pain, and No shall be rent asunder, and Noph shall have distresses daily.

And I will make the arms of the king of Babylon strong, and will put my sword in his hand: but Pharaoh's arms will be broken, and he will give cries of pain before him like the cries of a man wounded to death.

carved with cherubim and palm trees. There was a palm tree between each pair of cherubim. Each cherub had two faces:

Furthermore, you haven't paid attention to the requirements for my holy things. Instead, you placed foreigners in charge of my sanctuary."'

Then, King Nebuchadnezzar, fell upon his face, and, unto Daniel, paid adoration; and, a present and sweet odours, gave he word to pour out unto him.

"Certain influential Jewish men whom you appointed to manage the city of Babylon Shadrach, Meshach, and Abednego have neither paid attention to you, your majesty, nor served your gods. And they won't worship the golden statue that you set up."

"Pay attention! I'm going to brief you about what will happen at the end of the period of wrath, because its end is appointed. The ram that you saw with a pair of horns are the kings of Media and Persia.

We have not paid attention to your servants the prophets, who spoke by your authority to our kings, our leaders, and our ancestors, and to all the inhabitants of the land as well.

I'll destroy her vines and her fig trees, about which she said, "These are the earnings that my lovers paid me. I'll make them grow into a forest, and the wild animals will eat from them.'

So I paid fifteen shekels of silver and about seven bushels of barley to purchase her.

When Ephraim saw his sickness, and Judah his disease: Ephraim went unto Assyria, and sent unto king Jareb: yet could not he help you, nor ease you of your pain.

For they have gone up to Assyria
like a wild donkey going off on its own.
Ephraim has paid for love.

What sounds of pain come from the beasts! the herds of cattle are at a loss because there is no grass for them; even the flocks of sheep are no longer to be seen.

Before their face the people shall be in great pain: all faces are drained of color.

Thus saith Jehovah: For three transgressions of Israel, and for four, I will not revoke its sentence; because they have sold the righteous for silver, and the needy for a pair of shoes;

They lay down beside every altar, on garments pledged as collateral, drinking wine paid for through fines imposed by the temple of their gods.

And the songs of the king's house will be cries of pain in that day, says the Lord God: great will be the number of the dead bodies, and everywhere they will put them out without a word.

To purchase with money the poor, And the needy for a pair of sandals, Yea, the refuse of the pure corn we sell.

And Jonah made him ready to flee to Tarshish from the presence of the LORD, and gat him down to Joppa, and found there a ship ready to go to Tarshish, and paid his fare, and went aboard, to go with them to Tarshish from the presence of the LORD.

And the LORD prepared as it were a wild vine which sprang up over Jonah, that he might have shadow over his head, to deliver him out of his pain. And Jonah was exceeding glad of the wild vine.

For the inhabitant of Maroth (Bitterness)
Writhes in pain [at its losses] and waits anxiously for good,
Because a catastrophe has come down from the Lord
To the gate of Jerusalem.

Her leaders judge for the money, her priests teach only when they're paid, and her prophets prophesy for cash. Even so, don't they all rely on the LORD as they ask, "The LORD is among us, is he not? Nothing bad can possibly happen to us!'

Now, why dost thou shout aloud? A king -- is there none in thee? Hath thy counsellor perished, That taken hold of thee hath pain as a travailing woman?

Be in pain, and labor to bring forth, O daughter of Zion, like a woman in travail. For now thou shall go forth out of the city, and shall dwell in the field, and shall come even to Babylon. There thou shall be rescued. There LORD w

She is empty, yea, emptiness and waste, And the heart hath melted, And the knees have smitten together, And great pain is in all loins, And the faces of all of them have gathered paleness.

Your pain may not be made better; you are wounded to death: all those hearing the news about you will be waving their hands in joy over you: for who has not undergone the weight of your evil-doing again and again?

The mountains saw You and [they] trembled and writhed [as if in pain];
The downpour of waters swept by [as a deluge].
The deep uttered its voice and raged,
It lifted its hands high.

But have my words and statutes, which I commanded my servants the prophets, not outlived your fathers? Then they paid attention and confessed, 'The Lord who rules over all has indeed done what he said he would do to us, because of our sinful ways.'"

Ashkelon will see it with fear, and Gaza, bent with pain; and Ekron, for her hope will be shamed: and the king will be cut off from Gaza, and Ashkelon will be unpeopled.

I told them, "If it's alright with you, pay me what I've earned. But if it isn't, don't." So they paid out what I had earned 30 pieces of silver.

And coming into the house, they found the infant with Mary his mother, and falling prostrate, they paid their homage to him. And opening their treasures, they made their offerings to him, gold, and frankincense, and myrrh.

And his fame went forth into all Syria. And they brought to him all those faring badly with various diseases, and gripped with pain, and being demon-possessed, and being lunatic, and paralyzed. And he healed them.

Truly I say to you, you will never come out of there until you have paid back the last penny!

And as for rayment, why should that give you pain? consider the lillies of the field how they grow; they toil not, neither do they spin.

Saying, Lord, my servant is ill in bed at the house, with no power in his body, and in great pain.

But the sons of the kingdom will be put out into the dark, and there will be weeping and cries of pain.

And Jesus went about all the towns and small places, teaching in their Synagogues and preaching the good news of the kingdom and making well all sorts of disease and pain.

And he got together his twelve disciples and gave them the power of driving out unclean spirits, and of making well all sorts of disease and pain.

But having no root in himself, he goes on for a time; and when trouble comes or pain, because of the word, he quickly becomes full of doubts.

He will throw these people into the fiery furnace where there will be crying and excruciating pain.

and throw the sinful ones into the fiery furnace where there will be crying and excruciating pain."

"Lord, do pity my son, for he has epilepsy and suffers excruciating pain, and often falls into the fire or into the water.

Then that servant falling prostrate, paid him the most profound homage, saying, Lord, have forbearance with me, and I will pay thee all.

But he would not do it. Instead, he took him and had him thrown into prison until he paid [him] all he owed.

And his lord being angry delivered him to the tormentors till he paid all that was owing to him.

said, Hence a man shall leave his father and mother, and cleave to his wife, and the pair shall be one flesh?

Then when those who were hired first came [to get paid], they expected to receive more money [than those hired later], but each one received the usual pay for one full day's work also.

"These last fellows worked only one hour, but you paid them the same as us, and we've been working all day, enduring the scorching heat!'

And the ten having heard, felt pain about the two brethren.

just as the Son of Man did not come to be served, but to serve, and to give His life as a ransom for many [paying the price to set them free from the penalty of sin].”

And the chief priests and scribes, seeing the wonderful things which he did, and the children crying in the temple, and saying, Osanna to the son of David; they felt pain.

But they paid no attention [and] went away--this one to his own field, that one to his business.

Then the king said to his servants, 'Tie him up, hand and foot, and throw him into [a place of] outer darkness where there will be crying and excruciating pain.'

Tell us then, what do You think? Is it permissible [according to Jewish law and tradition] to pay a poll-tax to Caesar, or not?”

Show me the coin with which the tax is paid." And, when they had brought him a florin,

And [that master] will whip him to shreds and will turn him over to suffer the same fate as hypocrites do. That fate will involve crying and excruciating pain."

Throw out that worthless servant into the [place of] outer darkness, where there will be crying and excruciating pain.

And these shall go into everlasting pain: And the righteous into life eternal.

And his disciples seeing, felt pain, saying, For what this loss?

and said, "What will you give me to turn Him over to you?" Then they paid him thirty pieces of silver.

The leading priests took the silver coins and said, "It is not permissible by the law of Moses to put this money in the Temple treasury, since it is the price [paid] for [taking] a life.

Now while he was on the bench, his wife sent him this word, "Do not have anything to do with that righteous man, for I have this morning suffered excruciating pain in a dream caused by Him."

they offered Jesus wine mixed with a bitter drug [i.e., for the purpose of dulling the pain of crucifixion. Mark 15:23 calls it "myrrh"], but when He tasted it He refused to drink it.

And they have no root in themselves, but go on for a time; then, when trouble comes or pain, because of the word, they quickly become full of doubts.

But Jesus paid no attention to what was said, but said to the leader of the synagogue, "Do not be afraid; only keep up your faith."

to have but one pair of shoes, and but one coat.

for, Herod, stood in fear of John, knowing him to be a man righteous and holy, - and was keeping him safe; and, when he heard him, he paid earnest heed, and, with pleasure, used to listen to him.

And wherever it takes him, it puts him down violently, streaming at the lips and twisted with pain; and his strength goes from him; and I made a request to your disciples to send it out, and they were not able.

and the pair shall be one flesh. So they are no longer two, but one flesh.

And Jesus, having seen, felt pain, and said to them, Permit children to come to me, and forbid them not: for of such is the kingdom of God.

And the ten having heard, began to feel pain about James and John.

Again and again they struck him on the head with a staff and spit on him. Then they knelt down and paid homage to him.

They offered Him wine, mixed with aromatic spices, but He refused to accept it. [Note: Matt. 27:34 calls this "gall," a bitter drug for the purpose of dulling the pain of crucifixion].

and to offer a sacrifice according to what was stated in the law of the Lord, "a pair of turtledoves or two young pigeons."

and thus reveal the thoughts of many hearts. Yes, and a sword will cut you [Mary] to the heart [i.e., causing you inward pain]."

He immediately cured many of diseases, severe pain, and evil spirits, and to many who were blind He gave the gift of sight.

And see, a spirit takes him, and suddenly he gives a cry, twisted in pain and streaming at the lips, and when it goes away from him at last, he is marked as from blows.

I tell thee, thou shalt not depart thence, till thou hast paid the very last mite.

And the ruler of the assembly having answered, feeling pain because Jesus cured on the sabbath, said to the crowd, Six days there are in which they ought to work; in those therefore, coming, be ye cured, and not the day of the sabbath.

[Then] there will be crying and excruciating pain, when you will see Abraham, Isaac and Jacob and all the prophets in the kingdom of God and [you will see] yourselves thrown outside.

Jesus also went on to say to the one who had invited Him, “When you give a luncheon or a dinner, do not invite your friends or your brothers or your relatives or wealthy neighbors, otherwise they may also invite you in return and that will be your repayment.

and you will be blessed, because they are not able to repay you. For it will be paid back to you at the resurrection of the righteous."

The second said, 'I have bought five pair of oxen and I am going to try them. Pray consider me excused.'

And in hell, being in great pain, lifting up his eyes he saw Abraham, far away, and Lazarus on his breast.

And he called out [and] said, 'Father Abraham, have mercy on me, and send Lazarus so that he could dip the tip of his finger in water and cool my tongue, because I am suffering pain in this flame!'

But Abraham said, 'Child, remember that you received your good [things] during your life, and Lazarus likewise bad [things]. But now he is comforted here, but you are suffering pain.

For I have five brothers; and let him give them an account of these things, so that they may not come to this place of pain.

They proceeded to accuse him, saying, "We have discovered this fellow perverting our nation, forbidding tribute being paid to Caesar, and alleging he is king messiah."

Already the person who is harvesting [the crop] is being paid for his work, and is gathering a crop for never ending life, so that the one planting and the one harvesting [the crop] may rejoice together.

then the disciples looked one on another, being in pain to know who he meant.

In truth I tell you that you will weep and mourn, but the world will rejoice; you will suffer pain, but your pain shall turn to joy.

When a woman is in labor she has pain because her time has come. But when she has given birth to a child, she no longer remembers the suffering because of the joy that a person has been born into the world.

Now you are having pain. But I'll see you again, and your hearts will rejoice, and no one will take your joy away from you.

(This man bought a piece of land with the money paid him for his treachery, and his body swelled up and burst open in the middle and all his vitals poured out.