To the woman he said, Great will be your pain in childbirth; in sorrow will your children come to birth; still your desire will be for your husband, but he will be your master.

And to Adam he said, Because you gave ear to the voice of your wife and took of the fruit of the tree which I said you were not to take, the earth is cursed on your account; in pain you will get your food from it all your life.

And when her pain was very great, the woman who was helping her said, Have no fear; for now you will have another son.

Hearing of you the peoples were shaking in fear: the people of Philistia were gripped with pain.

This will I do to you: I will put fear in your hearts, even wasting disease and burning pain, drying up the eyes and making the soul feeble, and you will get no profit from your seed, for your haters will take it for food.

The Lord will send wasting disease, and burning pain, and flaming heat against you, keeping back the rain till your land is waste and dead; so will it be till your destruction is complete.

Do not take your servant to be a good-for-nothing woman: for my words have come from my stored-up sorrow and pain.

Then Samuel said, Make Agag, the king of the Amalekites, come here to me. And Agag came to him shaking with fear. And Agag said, Truly the pain of death is past.

Then he said to me, Come here to my side, and put me to death, for the pain of death has me in its grip but my life is still strong in me.

And at the death of Baal-hanan, Hadad became king in his place; his town was named Pai, and his wife's name was Mehetabel, the daughter of Matred, the daughter of Me-zahab.

And time went on, and after two years, his inside falling out because of the disease, he came to his death in cruel pain. And his people made no burning for him like the burning made for his fathers.

And they took their seats on the earth by his side for seven days and seven nights: but no one said a word to him, for they saw that his pain was very great.

I have no peace, no quiet, and no rest; nothing but pain comes on me.

So I have for my heritage months of pain to no purpose, and nights of weariness are given to me.

So I will not keep my mouth shut; I will let the words come from it in the pain of my spirit, my soul will make a bitter outcry.

Only his flesh still has pain, and his soul is sad.

The evil man is in pain all his days, and the number of the years stored up for the cruel is small.

He is greatly in fear of the dark day, trouble and pain overcome him:

If I say what is in my mind, my pain becomes no less: and if I keep quiet, how much of it goes from me?

My eyes have become dark because of my pain, and all my body is wasted to a shade.

From the town come sounds of pain from those who are near death, and the soul of the wounded is crying out for help; but God does not take note of their prayer.

Pain is sent on him as a punishment, while he is on his bed; there is no end to the trouble in his bones;

Though I am right, still I am in pain; my wound may not be made well, though I have done no wrong.

For he has not been unmoved by the pain of him who is troubled; or kept his face covered from him; but he has given an answer to his cry.

Give thought to my grief and my pain; and take away all my sins.

The Lord will be his support on his bed of pain: by you will all his grief be turned to strength.

God will give thought to me; he who from early times is strong will send pain and trouble on them. (Selah.) Because they are unchanged, they have no fear of God.

For they have no pain; their bodies are fat and strong.

Again they put God to the test, and gave pain to the Holy One of Israel.

Pain and trouble have overcome me: but your teachings are my delight.

When your fear comes on you like a storm, and your trouble like a rushing wind; when pain and sorrow come on you.

For to those who are dear to him the Lord says sharp words, and makes the son in whom he has delight undergo pain.

If you are wise, you are wise for yourself; if your heart is full of pride, you only will have the pain of it.

A foolish son is a grief to his father, and bitter pain to her who gave him birth.

They have overcome me, you will say, and I have no pain; they gave me blows without my feeling them: when will I be awake from my wine? I will go after it again.

All his days are in the dark, and he has much sorrow, pain, disease, and trouble.

Who is this, who comes up from the waste places, resting on her loved one? It was I who made you awake under the apple-tree, where your mother gave you birth; there she was in pain at your birth.

There will be no cause of pain or destruction in all my holy mountain: for the earth will be full of the knowledge of the Lord as the sea is covered by the waters.

Their hearts will be full of fear; pains and sorrows will overcome them; they will be in pain like a woman in childbirth; they will be shocked at one another; their faces will be like flames.

As a woman with child, whose time is near, is troubled, crying out in her pain; so have we been before you, O Lord.

We have been with child, we have been in pain, we have given birth to wind; no salvation has come to the earth through us, and no children have come into the world.

My resting-place is pulled up and taken away from me like a herdsman's tent: my life is rolled up like a linen-worker's thread; I am cut off from the cloth on the frame: from day even to night you give me up to pain.

I am crying out with pain till the morning; it is as if a lion was crushing all my bones.

I have long been quiet, I have kept myself in and done nothing: now I will make sounds of pain like a woman in childbirth, breathing hard and quickly.

But it was our pain he took, and our diseases were put on him: while to us he seemed as one diseased, on whom God's punishment had come.

The wolf and the lamb will take their food together, and the lion will make a meal of grass like the ox: but dust will be the snake's food. There will be no cause of pain or destruction in all my holy mountain, says the Lord.

A voice has come to my ears like the voice of a woman in birth-pains, the pain of one giving birth to her first child, the voice of the daughter of Zion, fighting for breath, stretching out her hands, saying, Now sorrow is mine! for my strength is gone from me before the takers of life.

The news of it has come to our ears; our hands have become feeble: trouble has come on us and pain, like the pain of a woman in childbirth.

Though good grain was planted, they have got in thorns: they have given themselves pain without profit: they will be shamed on account of their produce, because of the burning wrath of the Lord.

I have let their widows be increased in number more than the sand of the seas: I have sent against them, against the mother and the young men, one who makes waste in the heat of the day, causing pain and fears to come on her suddenly.

Why is my pain unending and my wound without hope of being made well? Sorrow is mine, for you are to me as a stream offering false hope and as waters which are not certain.

Why did I come from my mother's body to see pain and sorrow, so that my days might be wasted with shame?

Why are you crying for help because of your wound? for your pain may never be taken away: because your evil-doing was so great and because your sins were increased, I have done these things to you.

You said, Sorrow is mine! for the Lord has given me sorrow in addition to my pain; I am tired with the sound of my sorrow, and I get no rest.

This is what the Lord has said: See, waters are coming up out of the north, and will become an overflowing stream, overflowing the land and everything in it, the town and those who are living in it; and men will give a cry, and all the people of the land will be crying out in pain.

Damascus has become feeble, she is turned to flight, fear has taken her in its grip: pain and sorrows have come on her, as on a woman in birth-pains.

The king of Babylon has had news of them, and his hands have become feeble: trouble has come on him and pain like the pain of a woman in childbirth.

Sudden is the downfall of Babylon and her destruction: make cries of grief for her; take sweet oil for her pain, if it is possible for her to be made well.

And the land is shaking and in pain: for the purposes of the Lord are fixed, to make the land of Babylon an unpeopled waste.

For this reason, see, the days are coming, says the Lord, when I will send punishment on her images; and through all her land the wounded will be crying out in pain.

Come to me, all you who go by! Keep your eyes on me, and see if there is any pain like the pain of my wound, which the Lord has sent on me in the day of his burning wrath.

The Lord is upright; for I have gone against his orders: give ear, now, all you peoples, and see my pain, my virgins and my young men have gone away as prisoners.

He has made my life nothing but pain, he has given me the bitter root in full measure.

Because with your false words you have given pain to the heart of the upright man when I had not made him sad; in order to make strong the hands of the evil-doer so that he may not be turned from his evil way and get life:

This is what the Lord has said to Tyre: Will not the sea-lands be shaking at the sound of your fall, when the wounded give cries of pain, when men are put to the sword in you?

And a sword will come on Egypt, and cruel pain will be in Ethiopia, when they are falling by the sword in Egypt; and they will take away her wealth and her bases will be broken down.

In that day men will go out quickly to take the news, causing fear in untroubled Ethiopia; and bitter pain will come on them as in the day of Egypt; for see, it is coming.

And I will put a fire in Egypt; Syene will be twisting in pain, and No will be broken into, as by the onrush of waters.

And I will make the arms of the king of Babylon strong, and will put my sword in his hand: but Pharaoh's arms will be broken, and he will give cries of pain before him like the cries of a man wounded to death.

What sounds of pain come from the beasts! the herds of cattle are at a loss because there is no grass for them; even the flocks of sheep are no longer to be seen.

At their coming the people are bent with pain: all faces become red together.

And the songs of the king's house will be cries of pain in that day, says the Lord God: great will be the number of the dead bodies, and everywhere they will put them out without a word.

Be in pain, make sounds of grief, O daughter of Zion, like a woman in childbirth: for now you will go out of the town, living in the open country, and will come even to Babylon; there you will have salvation; there the Lord will make you free from the hands of your haters.

Everything has been taken from her, all is gone, she has nothing more: the heart is turned to water, the knees are shaking, all are twisted in pain, and colour has gone from all faces.

Your pain may not be made better; you are wounded to death: all those hearing the news about you will be waving their hands in joy over you: for who has not undergone the weight of your evil-doing again and again?

Ashkelon will see it with fear, and Gaza, bent with pain; and Ekron, for her hope will be shamed: and the king will be cut off from Gaza, and Ashkelon will be unpeopled.

Saying, Lord, my servant is ill in bed at the house, with no power in his body, and in great pain.

But the sons of the kingdom will be put out into the dark, and there will be weeping and cries of pain.

And Jesus went about all the towns and small places, teaching in their Synagogues and preaching the good news of the kingdom and making well all sorts of disease and pain.

And he got together his twelve disciples and gave them the power of driving out unclean spirits, and of making well all sorts of disease and pain.

But having no root in himself, he goes on for a time; and when trouble comes or pain, because of the word, he quickly becomes full of doubts.

Lord have mercy on my son: for he is off his head, and is in great pain; and frequently he goes falling into the fire, and frequently into the water.

And they have no root in themselves, but go on for a time; then, when trouble comes or pain, because of the word, they quickly become full of doubts.

And wherever it takes him, it puts him down violently, streaming at the lips and twisted with pain; and his strength goes from him; and I made a request to your disciples to send it out, and they were not able.

And see, a spirit takes him, and suddenly he gives a cry, twisted in pain and streaming at the lips, and when it goes away from him at last, he is marked as from blows.

And in hell, being in great pain, lifting up his eyes he saw Abraham, far away, and Lazarus on his breast.

But Abraham said, Keep in mind, my son, that when you were living, you had your good things, while Lazarus had evil things: but now, he is comforted and you are in pain.

For I have five brothers; and let him give them an account of these things, so that they may not come to this place of pain.

When a woman is about to give birth she has sorrow, because her hour is come; but when she has given birth to the child, the pain is put out of her mind by the joy that a man has come into the world.

That the Christ would go through pain, and being the first to come back from the dead, would give light to the people and to the Gentiles.

And if we are children, we have a right to a part in the heritage; a part in the things of God, together with Christ; so that if we have a part in his pain, we will in the same way have a part in his glory.

I am of the opinion that there is no comparison between the pain of this present time and the glory which we will see in the future.

For we are conscious that all living things are weeping and sorrowing in pain together till now.

Who will come between us and the love of Christ? Will trouble, or pain, or cruel acts, or the need of food or of clothing, or danger, or the sword?

That I am full of sorrow and pain without end.

And if there is pain in one part of the body, all the parts will be feeling it; or if one part is honoured, all the parts will be glad.

The pain of death is sin; and the power of sin is the law:

For as we undergo more of the pain which Christ underwent, so through Christ does our comfort become greater.

For out of much trouble and pain of heart and much weeping I sent my letter to you; not to give you sorrow, but so that you might see how great is the love which I have to you.

For though my letter gave you pain, I have no regret for it now, though I had before; for I see that the letter gave you pain, but only for a time.