And he said unto them, Unto you it is given to know the mystery of the kingdom of God: but unto them that are outside, all these things are done in parables:

And these are they who are sown on good ground; such as hear the word, and receive it, and bring forth fruit, some thirtyfold, some sixty, and some a hundred.

And he said, So is the kingdom of God, as if a man should cast seed into the ground;

And he said, With what shall we liken the kingdom of God? or with what comparison shall we compare it?

And cried with a loud voice, and said, What have I to do with you, Jesus, you Son of the most high God? I adjure you by God, that you torment me not.

And immediately he made his disciples to get into the ship, and to go to the other side before unto Bethsaida, while he sent away the people.

For they all saw him, and were troubled. And immediately he talked with them, and said unto them, Be of good cheer: it is I; be not afraid.

For laying aside the commandment of God, you hold the tradition of men, as the washing of pots and cups: and many other such things you do.

And he said unto them, Full well you reject the commandment of God, that you may keep your own tradition.

But you say, If a man shall say to his father or mother, It is Corban, that is to say, a gift devoted to God, whatsoever you might have received from me; he shall be free.

Making the word of God of no effect through your tradition, which you have delivered: and many such things do you.

But when he had turned about and looked on his disciples, he rebuked Peter, saying, Get you behind me, Satan: for you consider not the things that be of God, but the things that be of men.

And he said unto them, Verily I say unto you, That there be some of those that stand here, who shall not taste of death, till they have seen the kingdom of God come with power.

And Peter answered and said to Jesus, Teacher, it is good for us to be here: and let us make three tabernacles; one for you, and one for Moses, and one for Elijah.

And if your hand offend you, cut it off: it is better for you to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:

And if your foot offends you, cut it off: it is better for you to enter lame into life, than having two feet to be cast into hell, into the fire that never shall be quenched:

And if your eye offend you, pluck it out: it is better for you to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire:

Salt is good: but if the salt has lost its saltiness, how will you season it? Have salt in yourselves, and have peace one with another.

But from the beginning of the creation God made them male and female.

What therefore God has joined together, let not man put asunder.

But when Jesus saw it, he was much displeased, and said unto them, Allow the little children to come unto me, and forbid them not: for of such is the kingdom of God.

Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall not enter therein.

And when he was gone forth into the way, there came one running, and kneeled to him, and asked him, Good Teacher, what shall I do that I may inherit eternal life?

And Jesus said unto him, Why call me good? there is none good but one, that is, God.

And Jesus looked round about, and said unto his disciples, How hard for those that have riches to enter into the kingdom of God!

And the disciples were astonished at his words. But Jesus answered again, and said unto them, Children, how hard is it for them that trust in riches to enter into the kingdom of God!

It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.

And Jesus looking upon them said, With men it is impossible, but not with God: for with God all things are possible.

And Jesus stood still, and commanded him to be called. And they called the blind man, saying unto him, Be of good comfort, rise; he calls you.

And many spread their garments in the way: and others cut down branches off the trees, and spread them in the way.

And Jesus answering said unto them, Have faith in God.

And when they were come, they said unto him, Teacher, we know that you are true, and care for no man: for you regard not the person of men, but teach the way of God in truth: Is it lawful to give tribute to Caesar, or not?

And Jesus answering said unto them, Render to Caesar the things that are Caesar's, and to God the things that are God's. And they marveled at him.

And Jesus answering said unto them, Do you not therefore err, because you know not the scriptures, neither the power of God?

And concerning the dead, that they rise: have you not read in the book of Moses, how in the bush God spoke unto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob?

He is not the God of the dead, but the God of the living: you therefore do greatly err.

And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord:

And you shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength: this is the first commandment.

And the scribe said unto him, Well, Teacher, you have said the truth: for there is one God; and there is none other but he:

And when Jesus saw that he answered wisely, he said unto him, You are not far from the kingdom of God. And no man after that dared ask him any question.

For in those days shall be affliction, such as was not from the beginning of the creation which God created unto this time, neither shall be.

And Jesus said, Let her alone; why trouble you her? she has wrought a good work for me.

For you have the poor with you always, and whenever you will you may do them good: but me you have not always.

The Son of man indeed goes, as it is written of him: but woe to that man by whom the Son of man is betrayed! good were it for that man if he had never been born.

Verily I say unto you, I will drink no more of the fruit of the vine, until that day that I drink it new in the kingdom of God.

And one of them that stood by drew a sword, and struck a servant of the high priest, and cut off his ear.

And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why have you forsaken me?

And when the centurion, who stood facing him, saw that he so cried out, and gave up his spirit, he said, Truly this man was the Son of God.

Joseph of Arimathea, an honorable counselor, who also waited for the kingdom of God, came, and went in boldly unto Pilate, and asked for the body of Jesus.

So then after the Lord had spoken unto them, he was received up into heaven, and sat on the right hand of God.

It seemed good to me also, having had perfect understanding of all things from the very first, to write unto you in order, most excellent Theophilus,

And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless.

And it came to pass, that while he executed the priest's office before God in the order of his course,

And many of the children of Israel shall he turn to the Lord their God.

And the angel answering said unto him, I am Gabriel, that stands in the presence of God; and am sent to speak unto you, and to show you these glad tidings.

And in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth,

And the angel said unto her, Fear not, Mary: for you have found favor with God.

He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David:

And the angel answered and said unto her, The Holy Spirit shall come upon you, and the power of the Highest shall overshadow you: therefore also that holy thing which shall be born of you shall be called the Son of God.

For with God nothing shall be impossible.

And my spirit has rejoiced in God my Savior.

He has filled the hungry with good things; and the rich he has sent empty away.

And his mouth was opened immediately, and his tongue loosed, and he spoke, and praised God.

Blessed be the Lord God of Israel; for he has visited and redeemed his people,

Through the tender mercy of our God; by which the dawn from on high has visited us,

And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people.

And suddenly there was with the angel a multitude of the heavenly host praising God, and saying,

Glory to God in the highest, and on earth peace, good will toward men.

And the shepherds returned, glorifying and praising God for all the things that they had heard and seen, as it was told unto them.

Then he took him up in his arms, and blessed God, and said,

And she was a widow of about fourscore and four years, who departed not from the temple, but served God with fastings and prayers night and day.

And the child grew, and became strong in spirit, filled with wisdom: and the grace of God was upon him.

And Jesus increased in wisdom and stature, and in favor with God and man.

Annas and Caiaphas being the high priests, the word of God came unto John the son of Zachariah in the wilderness.

And all flesh shall see the salvation of God.

Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We have Abraham our father: for I say unto you, That God is able of these stones to raise up children unto Abraham.

And now also the ax is laid unto the root of the trees: every tree therefore which brings not forth good fruit is cut down, and cast into the fire.

Who was the son of Enos, who was the son of Seth, who was the son of Adam, who was the son of God.

And the devil said unto him, If you are the Son of God, command this stone that it be made bread.

And Jesus answered him, saying, It is written, Man shall not live by bread alone, but by every word of God.

And Jesus answered and said unto him, Get you behind me, Satan: for it is written, You shall worship the Lord your God, and him only shall you serve.

And he brought him to Jerusalem, and set him on a pinnacle of the temple, and said unto him, If you are the Son of God, cast yourself down from here:

And Jesus answering said unto him, It is said, You shall not test the Lord your God.

Saying, Let us alone; what have we to do with you, you Jesus of Nazareth? are you come to destroy us? I know who you are; the Holy One of God.

And demons also came out of many, crying out, and saying, You are Christ the Son of God. And he rebuking them permitted them not to speak: for they knew that he was Christ.

And he said unto them, I must preach the kingdom of God to other cities also: for therefore am I sent.

And it came to pass, that, as the people pressed upon him to hear the word of God, he stood by the lake of Gennesaret,

And the scribes and the Pharisees began to reason, saying, Who is this who speaks blasphemies? Who can forgive sins, but God alone?

And immediately he rose up before them, and took up that on which he lay, and departed to his own house, glorifying God.

And they were all amazed, and they glorified God, and were filled with fear, saying, We have seen strange things today.

How he went into the house of God, and did take and eat the showbread, and gave also to them that were with him; which it is not lawful to eat, but for the priests alone?

Then said Jesus unto them, I will ask you one thing; Is it lawful on the sabbath days to do good, or to do evil? to save life, or to destroy it?

And it came to pass in those days, that he went out into a mountain to pray, and continued all night in prayer to God.

And he lifted up his eyes on his disciples, and said, Blessed be you poor: for yours is the kingdom of God.

But I say unto you who hear, Love your enemies, do good to them who hate you,

And unto him that smites you on the one cheek offer also the other; and he that takes away your cloak forbid not to take your coat also.

And if you do good to them who do good to you, what thanks have you? for sinners also do even the same.

But love your enemies, and do good, and lend, hoping for nothing in return; and your reward shall be great, and you shall be the children of the Highest: for he is kind unto the unthankful and to the evil.

Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your lap. For with the same measure that you measure it shall be measured to you again.

For a good tree brings not forth corrupt fruit; neither does a corrupt tree bring forth good fruit.