So they conspired against Zechariah and stoned him [to death] at the command of the king, in the courtyard of the house of the Lord.

Now it happened at the end of the year, that the army of Aram (Syria) went up against Joash. They came to Judah and Jerusalem and killed all the leaders among the people and sent all their spoil to the king of Damascus.

But he did not kill their children; for he did as it is written in the Law, in the Book of Moses, where the Lord commanded, “The fathers shall not die for the children, nor the children die for the fathers, but each shall be put to death for his own sin.”

Amaziah said to the man of God, “But what shall we do about the hundred talents which I gave to the troops of Israel?” The man of God answered, “The Lord is able to give you much more than this.”

The sons of Judah also captured 10,000 alive and brought them to the top of the cliff. They threw them down from the top of the cliff and they were all crushed to pieces.

So the anger of the Lord burned against Amaziah, and He sent him a prophet who said to him, “Why have you desired the gods of the people who did not save their own people from your hand?”

As he was talking, the king said to him, “Have we made you the king’s counselor? Stop! Why should you be put to death?” Then the prophet stopped and said, “I know that God has decided to destroy you because you have done this and have ignored my advice.”

You say, ‘See, I have struck down and defeated Edom.’ Your heart lifts you up to boast [about your victory]. Now stay at home; why should you meddle and court disaster so that you, even you, will fall and Judah with you?”

But Amaziah would not listen, for it was from God, so that He might hand Judah over to Joash because they had desired the gods of Edom.

So Joash king of Israel went up; and he and Amaziah king of Judah faced one another at Beth-shemesh, which belonged to Judah.

Then Joash king of Israel captured Amaziah king of Judah, the son of Joash the son of Jehoahaz (Ahaziah), at Beth-shemesh, and brought him to Jerusalem and broke down the wall of Jerusalem from the Ephraim Gate to the Corner Gate, 400 cubits.

He built Eloth and restored it to Judah after the king [Amaziah] slept with his fathers [in death].

He went out and made war against the Philistines, and broke through the wall of Gath, the wall of Jabneh, and the wall of Ashdod; and he built cities near Ashdod and [elsewhere] among the Philistines.

Uzziah also built towers in Jerusalem at the Corner Gate, the Valley Gate, and at the corner buttress [of the wall], and fortified them.

He also built towers in the wilderness and dug many cisterns, for he had a great deal of livestock, both in the lowlands and in the plain. He also had farmers and vinedressers in the hill country and in the fertile fields, for he loved the soil.

They opposed King Uzziah and said to him, “It is not for you, Uzziah, to burn incense to the Lord, but for the priests, the sons of Aaron who have been consecrated to burn incense. Get out of the sanctuary, for you have been unfaithful and will have no honor from the Lord God.”

Then Uzziah, with a censer in his hand to burn incense, was enraged; and while he was enraged with the priests, leprosy broke out on his forehead before the priests in the house of the Lord, beside the incense altar.

As Azariah the chief priest and all the priests looked toward him, behold, he was leprous on his forehead; and they hurried him out of there, and he also hurried to get out because the Lord had stricken him.

He also fought with the king of the Ammonites and prevailed over them. As a result the Ammonites gave him during that year a hundred talents of silver and ten thousand measures each of wheat and of barley. The Ammonites also paid him that much in the second year and third year.

And he burned incense in the Valley of Ben-hinnom and burned his sons [as an offering], in accordance with the repulsive acts of the [pagan] nations whom the Lord had driven out before the sons (descendants) of Israel.

And the sons of Israel led away captive 200,000 of their kinsmen [of Judah]—women, sons, and daughters—and they also took a great quantity of spoil from them and brought it to Samaria.

But a prophet of the Lord was there, whose name was Oded; and he went out to meet the army that was returning to Samaria and said to them, “Behold, because the Lord, the God of your fathers, was angry with Judah, He handed them over to you; but you have killed them in a rage that has reached as far as heaven.

and said to them, “You must not bring the captives in here; for we are guilty before the Lord already, and what you intend to do will add more to our sins and our guilt. For our guilt is so great that His burning anger is against Israel.”

At that time King Ahaz sent word to the king of Assyria [to ask him] for help.

Although Ahaz took a portion [of treasure] from the house of the Lord and from the house (palace) of the king and from the leaders, and gave it [as tribute] to the king of Assyria, it did not help Ahaz.

Then he said to them, “Levites, listen to me! Now consecrate (dedicate) yourselves and consecrate the house of the Lord, the God of your fathers, and get the filth [of idol worship] out of the Holy Place.

For our fathers have been unfaithful and have done evil in the sight of the Lord our God, and they have abandoned Him and have turned their faces away from the dwelling place of the Lord, and have turned their backs [toward Him].

They have also closed the doors of the [temple] porch and put out the lamps, and they have not burned incense nor offered burnt offerings in the Holy Place to the God of Israel.

Now it is in my heart to make a covenant (solemn agreement) with the Lord God of Israel, so that His burning anger will turn away from us.

The priests went into the inner part of the house of the Lord to cleanse it, and every unclean thing they found in the temple of the Lord they brought out to the courtyard of the Lord’s house. Then the Levites received it to take out to the Kidron Valley [for disposal].

Now they began the consecration on the first [day] of the first month, and on the eighth day of the month they came to the porch of the Lord. Then for eight days they consecrated the house of the Lord, and on the sixteenth day of the first month they finished.

So they slaughtered the bulls, and the priests took the blood and sprinkled it on the altar. They also slaughtered the rams and sprinkled the blood on the altar; then they slaughtered the lambs and sprinkled the blood on the altar.

Then Hezekiah and all the people rejoiced because of what God had prepared for the people, for the thing came about suddenly.

Hezekiah sent word to all Israel and to Judah and also wrote letters to Ephraim and Manasseh to come to the house of the Lord at Jerusalem to celebrate the Passover Feast to the Lord God of Israel.

since they could not celebrate it at that time because a sufficient number of priests had not consecrated themselves, nor had the people assembled at Jerusalem.

So they decided to circulate a proclamation throughout Israel, from Beersheba to Dan, that the people were to come to celebrate the Passover to the Lord God of Israel, at Jerusalem. For they had not celebrated it in great numbers as it was prescribed [for a long time].

So the runners went throughout Israel and Judah with the letters from the hand of the king and his officials, in accordance with the command of the king, saying, “O sons (descendants) of Israel, return to the Lord God of Abraham, Isaac, and Israel (Jacob), so that He will return to those of you who escaped and are left from the hand (power) of the kings of Assyria.

Yet some of the men of Asher, Manasseh, and Zebulun humbled themselves and came to Jerusalem.

For the majority of the people, many from Ephraim and Manasseh, Issachar and Zebulun, had not purified themselves, and yet they ate the Passover contrary to what had been prescribed. For Hezekiah had prayed for them, saying, “May the good Lord pardon

Hezekiah spoke encouragingly to all the Levites who showed good understanding in the things of the Lord. So the people ate for the appointed seven days, sacrificing peace offerings and giving thanks to the Lord God of their fathers.

Then the whole assembly decided to celebrate [the feast] for another seven days; and they celebrated it another seven days with joy.

Now when all of this was finished, all Israel who were present went out to the cities of Judah, and smashed the [pagan] pillars (obelisks, memorial stones) in pieces, cut down the Asherim (wooden symbols of a female deity), and tore down the high places and the altars [of idolatry] throughout all Judah and Benjamin, as well as in Ephraim and Manasseh, until they had destroyed them all. Then all the sons (descendants) of Israel returned to their own cities, each to his own property.

In the third month [at the end of wheat harvest] they began to make the heaps, and they finished them in the seventh month.

Azariah the high priest of the house of Zadok answered him, “Since the people began to bring the offerings into the house of the Lord, we have had enough to eat with plenty left over, for the Lord has blessed His people, and this great quantity is left over.”

Jehiel, Azaziah, Nahath, Asahel, Jerimoth, Jozabad, Eliel, Ismachiah, Mahath, and Benaiah were overseers directed by Conaniah and Shimei his brother by the appointment of King Hezekiah, and Azariah was the chief officer of the house of God.

This is what Hezekiah did throughout Judah; and he did what was good, right, and true before the Lord his God.

Also Hezekiah resolutely set to work and rebuilt all the wall that had been broken down, and erected towers on it, and he built another wall outside and strengthened the Millo (fortification) in the City of David, and made a great number of weapons and shields.

After this, Sennacherib king of Assyria, while he was at Lachish [besieging it] with all his forces, sent his servants to Jerusalem, to Hezekiah king of Judah, and to all Judah who were at Jerusalem, saying,

“Thus says Sennacherib king of Assyria, ‘In what do you trust that you are remaining in Jerusalem under siege?

Is not Hezekiah misleading you in order to let you die by famine and thirst, while saying, “The Lord our God will rescue us from the hand of the king of Assyria?”

Has the same Hezekiah not taken away his [Baal’s] high places and his altars, and commanded Judah and Jerusalem, “You shall worship before [only] one altar and burn incense on it”?

Do you not know what I and my fathers (ancestors) have done to all the peoples of the [other] lands? Were the gods of the nations of those lands able to rescue their lands from my hand at all?

Who [was there] among all the gods of those nations that my fathers utterly destroyed who was able to rescue his people from my hand, that your God should be able to rescue you from my hand?

So now, do not let Hezekiah deceive or mislead you like this, and do not believe him, for no god of any nation or kingdom has been able to rescue his people from my hand or the hand of my fathers. How much less will your God rescue you from my hand!’”

The Assyrian king also wrote letters insulting and taunting the Lord God of Israel, and speaking against Him, saying, “As the gods of the nations of other lands have not rescued their people from my hand, so the God of Hezekiah will not rescue His people from my hand.”

They shouted it loudly in the language of Judah to the people of Jerusalem who were on the wall, to frighten and terrify them, so that they might take the city [without a long siege].

But Hezekiah did nothing [for the Lord] in return for the benefit bestowed on him, because his heart had become proud; therefore God’s wrath came on him and on Judah and Jerusalem.

So Hezekiah slept with his fathers [in death] and they buried him in the upper section of the tombs of the descendants of David; and all Judah and the inhabitants of Jerusalem honored him at his death. And his son Manasseh became king in his place.

But he did evil in the sight of the Lord, like the repulsive acts of the [pagan] nations whom the Lord dispossessed before the sons (descendants) of Israel.

After this he built an outer wall for the City of David on the west side of Gihon, in the river valley, to the entrance of the Fish Gate; and he encircled the Ophel with it and made it very high. Then he put military commanders in all the fortified cities of Judah.

He also removed the foreign gods and the idol from the house of the Lord, as well as all the altars which he had built on the mountain of the house of the Lord and in Jerusalem; and he threw them outside the city.

Then he set up the altar of the Lord and sacrificed peace offerings and thank offerings on it; and he ordered Judah to serve the Lord God of Israel.

Yet the people still sacrificed on the high places, but only to the Lord their God.

Josiah was eight years old when he became king, and he reigned for thirty-one years in Jerusalem.

For in the eighth year of his reign, while he was still young (sixteen), he began to seek after and inquire of the God of his father David; and in the twelfth year he began to purge Judah and Jerusalem of the high places, the Asherim, and the carved and cast images.

They tore down the altars of the Baals in his presence; he cut to pieces the incense altars that were high above them; he also smashed the Asherim and the carved images and the cast images to pieces, and ground them to dust and scattered it on the graves of those who had sacrificed to them.

Then they gave it to the workmen who were appointed over the house of the Lord, and the workmen who were working in the house of the Lord gave it [to others] to repair and restore the house (temple).

When they were bringing out the money which had been brought into the house of the Lord, Hilkiah the priest found the Book of the Law of the Lord given by Moses.

They have emptied out the money that was found in the house of the Lord, and have delivered it into the hands of the overseers and the workmen.”

Then Shaphan the scribe told the king, “Hilkiah the priest has given me a book.” And Shaphan read from it in the presence of the king.

“Go, inquire of the Lord for me and for those who are left in Israel and in Judah in regard to the words of the book which has been found; for great is the wrath of the Lord which has been poured out on us because our fathers have not kept and obeyed the word of the Lord, to act in accordance with everything that is written in this book.”

Because they have abandoned (rejected) Me and have burned incense to other gods, in order to provoke Me to anger with all the works of their hands, My wrath will be poured out on this place and it will not be extinguished.”’

Further, he made all who were present in Jerusalem and Benjamin stand [with him, in confirmation of it]. So the inhabitants of Jerusalem acted in accordance with the covenant of God, the God of their fathers.

To the Levites who taught all Israel and were holy to the Lord he said, “Put the holy ark in the house (temple) which Solomon the son of David king of Israel built; it shall not be a burden [carried] on your shoulders any longer. Now serve the Lord your God and His people Israel.

The singers, the sons of Asaph, were also in their places in accordance with the command of David, Asaph, Heman, and Jeduthun the king’s seer; and the gatekeepers at each gate did not need to leave their service, because their kinsmen the Levites prepared for them.

Thus the sons of Israel who were present celebrated the Passover at that time, and the Feast of Unleavened Bread for seven days.

No Passover like it had been celebrated in Israel since the days of Samuel the prophet; nor had any of the kings of Israel celebrated such a Passover as Josiah did with the priests, the Levites, all Judah and Israel who were present, and the inhabitants of Jerusalem.

After all this, when Josiah had prepared the temple, Neco king of Egypt came up to make war at Carchemish on the Euphrates, and Josiah went out to meet him.

But Neco sent messengers to Josiah, saying, “What business do we have with each other, O King of Judah? I am not coming against you today, but against the house with which I am at war, and God has ordered me to hurry. Stop for your own sake from interfering with God who is with me, so that He will not destroy you.”

Yet Josiah would not turn away from him, but disguised himself in order to fight against him. He did not listen to the words of Neco from the mouth of God, but came to fight against him on the plain of Megiddo.

So his servants took him out of the chariot and carried him in the second chariot which he had, and brought him to Jerusalem where he died and was buried in the tombs of his fathers. All Judah and Jerusalem mourned for Josiah.

Now the rest of the acts of Josiah and his deeds of devotion and godly achievements as written in the Law of the Lord,

Then the king of Egypt deposed him at Jerusalem, and imposed a fine on the land of a hundred talents of silver and one talent of gold.

Now the rest of the acts of Jehoiakim and the repulsive acts which he committed, and what was found against him, behold, they are written in the Book of the Kings of Israel and Judah. And his son Jehoiachin became king in his place.

Jehoiachin was eight[teen] years old when he became king, and he reigned for three months and ten days in Jerusalem, and he did evil in the sight of the Lord.

He did evil in the sight of the Lord his God; he did not humble himself before Jeremiah the prophet, who spoke for the Lord.

But they kept mocking the messengers of God and despising His words and scoffing at His prophets until the wrath of the Lord arose against His people, until there was no remedy or healing.

to fulfill the word of the Lord by the mouth of Jeremiah, until the land had restored its Sabbaths; for as long as the land lay desolate it kept Sabbath until seventy years were complete.

Now in the first year of Cyrus king of Persia—in order to fulfill the word of the Lord by the mouth of Jeremiah—the Lord stirred up the spirit of Cyrus king of Persia, so that he sent a proclamation throughout his kingdom, and also put it in writing, saying,

Now in the first year of Cyrus king of Persia [that is, the first year he ruled Babylon], in order to fulfill the word of the Lord by the mouth of Jeremiah [the prophet], the Lord stirred up (put in motion) the spirit of Cyrus king of Persia, so that he sent a proclamation throughout all his kingdom, and also put it in writing, saying:

“Thus says Cyrus king of Persia, ‘The Lord, the God of heaven, has given me all the kingdoms of the earth and He has appointed me to build Him a house at Jerusalem, which is in Judah.

Also King Cyrus brought out the articles of the house of the Lord, which Nebuchadnezzar had carried away from Jerusalem [when he captured that city] and had put in the house of his gods.

And Cyrus, king of Persia, had Mithredath the treasurer bring them out, and he counted them out to Sheshbazzar, the governor (leader) of Judah.

Now these are the people of the province [of Judah] who came up from the captivity of the exiles, whom Nebuchadnezzar the king of Babylon had deported to Babylon, and who returned to Jerusalem and Judah, each to his own city.

The governor told them that they should not eat of the most holy things [the priests’ food] until a priest stood up with Urim and Thummim [who by consulting these articles in his breastplate could determine God’s will in the matter].

Some of the heads of the fathers’ households (extended families), when they arrived at the house of the Lord in Jerusalem, made voluntary contributions for the house of God to rebuild it on its [old] foundation.

Then Jeshua the son of Jozadak and his brothers the priests, and Zerubbabel the son of Shealtiel and his brothers arose, and they built the altar of the God of Israel, to offer burnt offerings on it, as it is written in the Law of Moses, the man of God.

So they set up the altar on its [old] foundation, for they were terrified because of the peoples of the lands; and they offered burnt offerings on it to the Lord, morning and evening.

They celebrated the Feast of Booths, as it is written, and offered the fixed number of daily burnt offerings, in accordance with the ordinances, as each day required;

and afterward, there was the continual burnt offering, the offering at the New Moons, and at all the appointed festivals of the Lord that were consecrated, and the offerings of everyone who made a voluntary offering to the Lord.