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You are not to loan him money with interest or sell him your food at a profit.

"If your brother with you becomes so poor that he sells himself to you, you are not to make him serve like a bond slave.

Since they're my servants whom I've brought out of the land of Egypt, they are not to be sold as slaves.

Like a hired servant, he is to remain with him year after year, but he is not to rule over him with what you see as severity.

I'll give peace in the land so that you'll lie down without fear. I'll remove wild beasts from the land, and not even war will come to your land.

As long as it lies desolate, it will have rest that it will not have had during your Sabbaths when you were living in it.

He is not to substitute it or exchange it the good with the bad or the bad with the good. If he ever makes an exchange of an animal for an animal, then it and what's being exchanged is holy.

But if he won't redeem the field, but instead sells it to another person, then it is not to be redeemed anymore.

If it's an unclean animal, then he is to ransom it according to your valuation, adding a fifth to it. If it's not redeemed, then it is to be sold according to your valuation.

However, any devoted thing that a person consecrates to the LORD from what he owns whether man, animals, or inherited fields is not to be sold or redeemed. Any devoted thing is most sacred. It belongs to the LORD.

But anyone who is completely devoted from among human beings is not to be ransomed. He is certainly to be put to death.

He is not to examine it to see if it's good or bad or even exchange it. If he does exchange it, what has been exchanged as well as its substitute is sacred. It is not to be redeemed."

The descendants of Levi were not counted according to their ancestral houses

"Be sure not to number or count the tribe of Levi with the rest of the Israelis.

but the descendants of Levi were not numbered along with the other Israelis, just as the LORD had commanded Moses.

"When Aaron and his sons have finished covering the sanctuary and all the utensils of the sanctuary, and the camp is about to travel, then the descendants of Kohath are to come and carry them, but they are not to touch the most sacred objects, so they won't die. These are the duties of the descendants of Kohath at the Tent of Meeting."

"You are not to eliminate the tribe of the families of the descendants of Kohath from the descendants of Levi.

But do this for them so that they may live and not die when they approach the Most Holy Place: Aaron and his sons are to go in and set specific responsibilities for each of them to carry out.

But they are not to go in to see the sanctuary as it is being covered, so they won't die."

then that man is to bring his wife to the priest along with an offering for her consisting of a tenth of an ephah of barley flour. He is not to pour oil or set frankincense over it, because it's to be a jealousy offering, a memorial offering that will serve as a reminder of iniquity.

then is to remain separate from wine and strong drink. He is not to drink vinegar or strong drink made from wine. He is not to drink grape juice or eat grapes, whether fresh or dried.

During the entire time of his dedication, he is not to eat any product from the grapevine, from the seed to the skin.

During the entire time of his dedication, he is not to allow a razor to pass over his head until the days of his holy consecration to the LORD have been fulfilled. He is to let the locks on his head grow long.

"During the entire time of his dedication, he is not to come near a dead body.

He is not to defile himself on account of his father, mother, brother, and sister when they die, because the crown of his consecration to God is on his head.

He may minister to his brothers at the Tent of Meeting by keeping watch, but he is not to engage in service. This is how you are to act with respect to the obligations of the descendants of Levi."

They are not to leave any of it to remain until morning nor are they to break any of its bones. They are to observe it according to all the statutes of the Passover.

It was so continuously there was a cloud covering by day, and a fire cloud appeared at night.

There were times when the cloud remained from evening until morning, but when the cloud ascended in the morning, they would journey. Whether by day or by night, they would travel whenever the cloud ascended.

Whether for two days, a month, or for longer periods, whenever the cloud would remain above the tent, the Israelis would remain in camp, not traveling. But whenever it ascended, then they would travel.

not only for a day, or for two days, or for five days, or for ten days, or for 20 days,

But the LORD responded to Moses, "Is the LORD short on power? You're now going to witness whether what I say will come to pass or not."

Now two men had remained in camp. One was named Eldad and the other was named Medad. When the spirit rested on them, since they were among those who were listed but had not gone out to the tent, they stayed behind and prophesied in the camp.

The people stayed up all that day, all that night, and all through the next day, gathering quails. The one who gathered least gathered enough to fill ten omers, as they spread out all around the camp.

Examine the farmland, whether it's fertile or barren, and see if there are fruit-bearing trees in it or not. Be very courageous, and bring back some samples of the fruit of the land."

At this, the entire assembly complained, started to shout, and cried through the rest of that night.

However, don't rebel against the LORD or be afraid of the people who live in the land, because we'll gobble them right up. Their defenses will collapse, because the LORD is with us. You are not to be afraid of them."

they'll also proclaim to the inhabitants of this land that they've heard you're among this people, LORD, whom they've seen face to face, since your cloud stands guard over them. You've guided them with a pillar of cloud by day and with a pillar of fire by night.

So Moses sent for Eliab's sons Dathan and Abiram, but they responded, "We're not coming.

Now Korah, Dathan, and Abiram stood at the entrance to their tents with their wives, sons, and little children. Then Moses said, "This is how you'll know that the LORD has sent me to do all these awesome works they're not coming merely from me.

to serve as a memorial to the Israelis, a reminder that no unauthorized person, who isn't a descendant of Aaron, is to attempt to burn incense in the LORD'S presence, so that he may not become like Korah and his group, just as the LORD had spoken by the authority of Moses.

Those who died due to the plague numbered 14,700, not counting those who died due to the matter with Korah.

They are to take care of your concerns and all the responsibilities involved with the tent. But they're not to approach the holy vessels or the altar. That way, neither you nor they will die.

But you are not to redeem the firstborn of a cow, sheep, or a female goat. They are holy. You are to sprinkle their blood on the altar and burn their fat for an offering made by fire, a pleasing aroma to the LORD.

Then the LORD instructed Aaron, "You are not to have any inheritance in the land, nor are you to have any portion among the people. I am your portion and your inheritance among the Israelis.

Therefore, the Israelis need no longer come to the Tent of Meeting, so they won't suffer the consequences of their sin and die.

The descendants of Levi are to perform the service of the Tent of Meeting and they are to bear their iniquity. This is to be a statute forever, throughout your generations, that they are not to receive an inheritance among the Israelis,

You won't sin by offering the best of it, and you are not to profane the sacred things of the Israelis, so that you won't die."

Anyone who comes in contact with a dead person (that is, with the corpse of a human being who has died), but who does not purify himself, defiles the LORD's tent. That person is to be eliminated from Israel, because the water of impurity wasn't sprinkled on him. He remains unclean and his uncleanness will remain with him.

But Edom replied, "You are not to pass through my land. If you do, I'll come out and start a war with you."

But still he replied, "No. You're not to pass through." Then Edom went out to meet Moses with a vast army and a lot of military might.

"Aaron is to be gathered to his people, since he is not to enter the land that I'm about to give the Israelis. After all, you both rebelled against my command at the Meribah Springs.

The LORD told Moses, "You are not to fear him, because I'm going to deliver him, his entire army, and his land into your control. Do to him just what you've done to Sihon, king of the Amorites, who used to live in Heshbon."

In answer, Balaam told them, "Stay here for the night and I'll bring back a message to you, depending on what the LORD says to me." So the officers of Moab stayed with Balaam overnight.

God came to visit Balaam that same night and told him, "If the men come to call on you, get up and go with them, but be sure to do only what I tell you to do."

But in response, the donkey asked Balaam, "I'm your donkey that you've ridden on in the past without incident, am I not, and I'm the same donkey you're riding on right now, am I not? Am I in the habit of treating you like this?" "No," he admitted.

"What are you doing to me?" Balak asked Balaam. "I brought you to curse my enemies, not pronounce a blessing!"

He has not responded to iniquity in Jacob or gazed at mischief in Israel. The LORD his God is with them, and the triumphant cry of a king is among them.

Look! The people are like lions. Like the lion, he rises up! He does not lie down again until he has consumed his prey and drunk the blood of the slain."

I can see him, but not right now. I observe him, but from a distance. A star streams forth from Jacob; a scepter arises from Israel. He will crush Moab's forehead, along with all of Seth's descendants.

"When a man makes a vow to the LORD, or swears an oath an obligation that is binding to himself he is not to break his word. Instead, he is to fulfill whatever promise came out of his mouth.'"

But if her father disallows her on the same day that he hears what she has said, then all her vows and every obligation she had pledged herself to fulfill are not to stand. The LORD will forgive her, because her father has forbidden her."

and her husband hears it but remains silent, not disallowing it, then all her vows are to stand, along with every obligation that she has pledged to fulfill.

But if her husband disallowed them the very day that he heard her, everything that she spoke relating to her vows and her obligation to herself are not to stand, because her husband revoked them. The LORD will forgive her.

32,000 women who had not had sexual relations with a man.

"Not one of the men who went up from Egypt, from 20 years old and above, will see the land that I promised to give to their ancestors, that is, to Abraham, Isaac, and Jacob, because none of them followed me wholeheartedly,

since our inheritance will not be with them across the Jordan River and beyond. Instead, our inheritance is on this side of the Jordan River, facing eastward."

and the blood avenger finds him outside the town of refuge where he had fled and kills him, the blood avenger is not to be found guilty of murder.

"Every murderer of a human being is to be executed only according to testimony given by multiple witnesses. A single witness is not to result in a death sentence.

You are not to receive payment of a ransom for someone who had fled to a town of refuge but then left to live in his homeland before the death of the high priest.

You are not to pollute the land where you live, because blood defiles the land, and the land cannot atone for blood that has been spilled on it, except through the blood of the one who spilled it.

You are not to defile the land where you will be living, because I'm living among you. I am the LORD, who lives in Israel."

who walked ahead of you along the way to scout a place for you to pitch camp by fire at night and cloud by day to lead you on the way you should go."

"I swear that not one man of this evil generation will see the good land that I promised to give to your ancestors,

"The LORD was also furious with me because of you. He said: "You will not enter the land.

Your little ones whom you said would be taken captive and your children who do not yet know right from wrong will enter the land. I will give it to them and they themselves will possess it.

"Then the LORD told me: "Tell them not to go up and fight because I will not be in their midst, or else you will be defeated before your enemies.'

Don't fight them, because I won't give you any part of their land, not even the size of a footprint. I have given Mount Seir to Esau as their property.

But King Sihon of Heshbon did not allow us to pass through, because the LORD your God had hardened his spirit and made him arrogant, in order to deliver him into your control today.

You did not encroach onto Ammonite land, the banks of the Wadi Jabbok, the towns in the hill country, and all the other places that were forbidden by the LORD our God."

Then we captured all his cities at that time. There was not a city left that we didn't capture from them 60 cities in all from the region of Argob, which is part of the kingdom of Og in Bashan.

You are not to fear them, because the LORD your God will fight for you.'"

"However, the LORD was furious with me because of you. He did not listen to me. Instead, the LORD said, "You are not to speak to me about this matter again!

"Therefore, for your own sake, be very careful, since you did not see any form on the day that the LORD your God spoke to you in Horeb from the midst of the fire.

Do not gaze toward the heavens and observe the sun, the moon, the stars the entire array of the sky with the intent to worship and serve what the LORD your God gave every nation.

it was not with our ancestors that the LORD made this covenant, but with us we who are here today all of us who are now living.

I stood at that time as mediator between the LORD and you to declare his message to you, because you were afraid of the fire and would not go up the mountain. He said:

""You are not to craft for yourselves an idol resembling what is in the skies above, or on earth beneath, or in the water sources under the earth.

You are not to bow down to them in worship or serve them, because I, the LORD your God, am a jealous God, visiting the guilt of parents on children, to the third and fourth generation of those who hate me,

but the seventh day is a Sabbath to the LORD your God. You are not to do any work neither you, your son, nor your daughter, your male and female servants, your oxen and donkeys, nor any of your livestock, nor any foreigner who lives among you, so that your male and female servants may rest as you do.

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