And the next day, we departed and came to Cesarea; and entring into the house of Philip the Evangelist, who was one of the seven, we abode with him.

And coming to us, he took up Paul's girdle, and binding his own feet and hands, said, Thus saith the Holy Ghost, So shall the Jews at Jerusalem bind the man whose girdle this is, and deliver him into the hands of the Gentiles.

Then Paul took the men, and the next day purifying himself with them, entered into the temple, declaring the accomplishment of the days of purification, till the offering should be offered for every one of them.

stirred up all the people, and laid hands on him, Crying out, Men of Israel, help! This is the man, that teacheth all men every where against the people, and the law, and this place: yea, and hath even brought Greeks into the temple, and polluted this holy place.

For they had before seen Trophimus the Ephesian with him in the city, whom they supposed Paul had brought into the temple.

But some among the multitude cried out one thing, some another; and when he could not know the certainty for the tumult, he commanded him to be carried into the castle.

And as Paul was about to be brought into the castle, he said to the chief captain, May I speak to thee?

Who said, Canst thou speak Greek? Art not thou that Egyptian, who before these days madest an uproar, and leddest out four thousand murtherers into the wilderness?

And I persecuted this way to the death, binding and delivering into prisons both men and women: As likewise the high priest is my witness, and all the estate of the elders:

And the Lord said to me, Rise and go into Damascus, and there it shall be told thee of all things which are appointed thee to do.

And as I could not see for the glory of that light, being led by the hand by them that were with me, I came into Damascus.

And as they cried out, and rent their garments, and cast dust into the air,

The tribune commanded him to be brought into the castle, and ordered him to be examined by scourging, that he might know, for what cause they cried so against him.

And as a great disturbance arose, the tribune fearing lest Paul should be torn in pieces by them, commanded the soldiers to go down, and take him by force from among them, and bring him into the castle.

And when it was day, some of the Jews entering into a conspiracy, bound themselves under a curse, saying, That they would neither eat nor drink, till they had killed Paul.

But Paul's sister's son, hearing of the ambush, came, and entering into the castle, told Paul.

Who entering into Cesarea, and delivering the letter to the governor, presented Paul also before him.

Now when Festus was come into the province, after three days he went up from Cesarea to Jerusalem.

And on the morrow, when Agrippa was come and Bernice with great pomp, and were entered into the place of audience, with the tribunes and principal men of the city, at the command of Festus, Paul was brought forth.

And as soon as it was determined, that we should sail into Italy, they delivered Paul, and certain other prisoners, to a centurion named Julius, of the Augustan Cohort.

Which having taken up, they used helps, undergirding the ship, and fearing lest they should fall into the quicksands, they struck sail, and so were driven.

But when the sailors were attempting to flee out of the ship, and had let down the boat into the sea, under pretence that they were going to carry out anchors from the ship-head,

And when they were satisfied with food, they lightened the ship, casting out the wheat into the sea.

And when it was day, they did not know the land; but they observed a certain creek having a shore, into which they were minded, if possible, to thrust the ship:

But falling into a place where two seas met, they ran the ship a ground; and the fore-part sticking fast, remained immovable, but the hinder-part was broken by the force of the waves.

But the centurion, being desirous to save Paul, hindered them from their purpose, and commanded those that could swim, throwing themselves into the sea, first to get away to land,

But having shaken off the venomous animal into the fire, he felt no harm.

And near that place was the estate of the chief man of the island, named Publius, who receiving us into his house, entertained us courteously three days.

And after three days, Paul called the chief of the Jews together. And when they were come together, he said to them, Brethren, though I have done nothing against the people, or the customs of our fathers, yet have I been delivered a prisoner from Jerusalem into the hands of the Romans:

And changed the glory of the incorruptible God into an image in the likeness of corruptible man, and of birds, and of four-footed creatures and reptiles.

Who changed the truth of God into a lie, and worshiped and served the creature above the creator, who is blessed for ever!

By whom also we have been introduced through faith into this grace wherein we stand, and rejoice in hope of the glory of God.

Therefore as by one man sin entered into the world and death by sin, even so death passed upon all men, in that all had sinned.

Know ye not, that as many of us have been baptized into Jesus Christ, have been baptized into his death?

Therefore we are buried with him by baptism into death, that as Christ was raised from the dead by the glory of the Father, so we also should walk in newness of life.

But thanks be to God, that, whereas ye were the servants of sin, ye have now obeyed from the heart the form of doctrine into which ye have been delivered.

In hope that the creation itself shall be delivered from the bondage of corruption, into the glorious liberty of the children of God.

But the righteousness which is by faith speaketh thus: Say not in thy heart, Who shall ascend into heaven, (that is, to bring Christ down:)

Or who shall descend into the deep?

But I say, Have they not heard? Yes verily; their voice is gone into all the earth, and their words to the ends of the world.

For if thou wert cut off from the naturally wild olive-tree, and grafted contrary to nature into a good olive-tree; how much more shall these, who are natural branches, be grafted into their own olive-tree?

But now having no longer place in these parts, and having had a great desire for many years to come to you, Whenever I go into Spain, I will come to you;

When therefore I have performed this, and sealed to them this fruit, I will go by you into Spain.

God is faithful, by whom ye were called into the fellowship of his Son Jesus Christ our Lord.

Or were ye baptized into the name of Paul? I thank God, that I baptized none of you but Crispus and Caius:

But as it is written, Eye hath not seen, nor hath ear heard, neither hath it entered into the heart of man, what things God hath prepared for them that love him.

But I keep under my body, and bring it into subjection, lest by any means, after having preached to others, I myself should become a reprobate.

Therefore when ye come together into one place, it is not eating the Lord's supper.

For we are all baptized by one Spirit into one body, whether we are Jews or Gentiles, whether slaves or freemen; and we have all drank of one Spirit.

And in this confidence I was minded to come to you before, that ye might have had a second benefit, And to pass by you into Macedonia,

I had no rest in my spirit, because I did not find Titus my brother; so taking leave of them, I went forth into Macedonia.

And we all with unveiled face, beholding as in a glass the glory of the Lord, are transformed into the same image, from glory to glory, as by the Spirit of the Lord.

For when we were come into Macedonia, our flesh had no rest, but we were troubled on every side: from without were fightings, from within were fears.

Destroying reasonings, and every high thing which exalteth itself against the knowledge of God, and bringing every thought into captivity to the obedience of Christ,

For such are false apostles, deceitful workers, transforming themselves into apostles of Christ.

And no marvel; for Satan himself is transformed into an angel of light.

Yea, I knew such a man (whether in the body or out of the body, I know not, God knoweth) That he was caught up into paradise,

Neither did I go up to Jerusalem, to them that were apostles before me, but I immediately went into Arabia, and returned again to Damascus.

Afterwards I came into the regions of Syria and Cilicia.

being a Greek, compelled to be circumcised, Because of false brethren introduced unawares, who came in privily, to spy out our liberty which we have through Christ Jesus, that they might bring us into bondage:

For as many of you as have been baptized into Christ, have put on Christ.

And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying Abba, Father.

That in the dispensation of the fulness of the times, he might gather together into one in Christ all things which are in heaven, and which are in earth,

groweth into an holy temple in the Lord:

But speaking the truth in love, may grow up into him in all things, who is the head, even Christ:

Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his beloved Son,

Let none defraud you of your reward by a voluntary humility and worship of angels, intruding into the things which he hath not seen, vainly puffed up by his fleshly mind,

And the Lord direct your hearts into the love of God and the patience of Christ.

As I exhorted thee when I was going into Macedonia, abide at Ephesus; that thou mayest charge some to teach no other doctrine, Neither to give heed to fables and endless genealogies,

having put me into the ministry, Who was before a blasphemer, and a persecuter, and a reviler; but I obtained mercy, because I did it ignorantly in unbelief.

This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners, of whom I am the chief.

Not a new convert, left being puffed up, he fall into the condemnation of the devil.

He ought also to have a good report from them that are without, lest he fall into reproach and the snare of the devil.

The mystery of godliness is the pillar and ground of the truth, and without controversy a great thing: God was manifested in the flesh, was justified by the spirit, seen by angels, preached among the Gentiles, believed on in the world, taken up into glory.

For we brought nothing into the world: it is manifest that neither can we carry any thing out.

But they that desire to be rich, fall into temptation, and a snare, and into many foolish and hurtful desires, which plunge men into destruction and perdition.

From these also turn away. For of these are they who creep into houses, and captivate silly women laden with sins, led away by various desires,

And again, When he bringeth in the first begotten into the world, he saith, And let all the angels of God worship him.

So I sware in my wrath, They shall not enter into my rest.

Whose carcases fell in the wilderness? And to whom sware he, that they should not enter into his rest, but to them that believed not?

Let us therefore fear, lest a promise being left us of entring into his rest, any of us should altogether come short of it.

For we that have believed, do enter into the rest; as he said, I have sworn in my wrath, They shall not enter into my rest, though the works were finished from the foundation of the world.

For he saith thus in a certain place, of the seventh day, And God rested on the seventh day from all his works: And in this again, They shall not enter into my rest.

Seeing then it remaineth that some enter into it,

For he that hath entered into his rest, hath himself also ceased from his works, as God did from his.

Let us labour, therefore, to enter into that rest, lest any one should fall, after the same example of unbelief.

Which hope we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil,

Now these things being thus prepared, the priests go always into the first tabernacle, accomplishing their services.

But into the second, only the high-priest once a year, not without blood, which he offereth for himself and the errors of the people:

The Holy Ghost evidently shewing this, that the way into the holiest was not yet made manifest, while the first tabernacle was still subsisting,

not made with hands, that is, not of this building, And not by the blood of goats and calves, but by his own blood, entered in once for all into the holy place, having obtained eternal redemption for us.

For Christ did not enter into the holy place made with hands, the figures of the true; but into heaven itself, now to appear in the presence of God for us.

Nor did he enter, that he might offer himself often (as the high-priest entered into the holy place every year with the blood of others.)

Therefore when he cometh into the world, he saith, Sacrifice and offering thou hast not chosen, but a body hast thou prepared for me.

for after he had said before, This is the covenant which I will make with them after those days, saith the Lord: I will put my laws into their hearts, and write them in their minds,

Having therefore, brethren, free liberty to enter into the holiest by the blood of Jesus,

It is a fearful thing to fall into the hands of the living God.

By faith Abraham, being called to go out into the place which he was to receive for an inheritance, obeyed and went out, not knowing whither he went.

For the bodies of those beasts whose blood is brought into the holy place by the high priest for sin, are burnt without the camp.

My brethren, count it all joy, when ye fall into divers temptations, Knowing that the trying of your faith worketh patience.