And no one will go up with you, and neither let anyone be seen on all the mountain, nor let the sheep and goats and the cattle graze {opposite} that mountain."

Having mercy on thousands, overlooking evil and wrongdoing and sin; he will not let wrongdoers go free, but will send punishment on children for the sins of their fathers, and on their children's children to the third and fourth generation.

And he said, "Please, if I have found favor in your eyes, Lord, let my Lord, please, go among us--indeed it is a stiff-necked people--and forgive our iniquity and our sin and {take us as your possession}."

Six days let work be done, but on the seventh day take your rest: at ploughing time and at the grain-cutting you are to have a day for rest.

Three times in the year let all your males come before the Lord, the God of Israel.

Take the first-fruits of your land as an offering to the house of the Lord your God. Let not the young goat be cooked in its mother's milk

Six days let work be done, but the seventh day is to be a holy day to you, a Sabbath of rest to the Lord; whoever does any work on that day is to be put to death.

Take up an offering among you for the Lord. Let everyone whose heart is willing bring this as the Lord’s offering: gold, silver, and bronze;

“Let all the skilled craftsmen among you come and make everything that the Lord has commanded:

So let Bezalel and Oholiab get to work, with every wise-hearted man to whom the Lord has given wisdom and knowledge, to do whatever is necessary for the ordering of the holy place, as the Lord has given orders.

After Moses gave an order, they sent a proclamation throughout the camp: “Let no man or woman make anything else as an offering for the sanctuary.” So the people stopped.

And put the table inside, placing all the things on it in order; and put in the support for the lights, and let its lights be burning.

And let the washing-vessel, with water in it, be put between the Tent of meeting and the altar.

Then let Aaron and his sons come to the door of the Tent of meeting; and after washing them with water,

If his offering be a burnt sacrifice of the herd, let him offer a male without blemish: he shall offer it of his own voluntary will at the door of the tabernacle of the congregation before the LORD.

And let him put his hand upon the head of the burnt sacrifice, and favour shall be given him to make an atonement for him,

and let him kill the ox before the LORD. And let the priests, Aaron's sons, bring the blood and let them sprinkle it round about upon the altar that is before the door of the tabernacle of witness.

And let the burnt offerings be stripped and hewed in pieces.

And then let the sons of Aaron the priest put fire upon the altar, and put wood upon the fire,

and let them lay the pieces with the head and the fat, upon the wood that is on the fire in the altar.

And if his offering is of the flock, a burned offering of sheep or goats, let him give a male without a mark.

And let him kill it on the north side of the altar, before the LORD. And let the priests, Aaron's sons, sprinkle the blood of it, round about upon the altar.

And let it be cut in pieces: even with his head and his fat, and let the priest put them upon the wood that lieth upon the fire in the altar.

But let him wash the inwards and the legs with water, and then bring altogether and burn it upon the altar: that is a burnt offering and a sacrifice of sweet savour unto the LORD.

And the priest shall bring it unto the altar, and wring the neck asunder of it, and burn it on the altar, and let the blood run out upon the sides of the altar,

and break his wings, but pluck them not asunder. And then let the priest burn it upon the altar, even upon the wood that lieth upon the fire, a burnt sacrifice and an offering of a sweet savour unto the LORD.'"

And when anyone makes a meal offering to the Lord, let his offering be of the best meal, with oil on it and perfume:

And let him take it to Aaron's sons, the priests; and having taken in his hand some of the meal and of the oil, with all the perfume, let him give it to the priest to be burned on the altar, as a sign, an offering made by fire, for a sweet smell to the Lord.

If any man bring a meat offering that is baken in the oven, let him bring sweet cakes of fine flour mingled with oil, and unleavened wafers anointed with oil.

And if you give a meal offering cooked on a flat plate, let it be of the best meal, unleavened and mixed with oil.

Let it be broken into bits, and put oil on it; it is a meal offering.

And if your offering is of meal cooked in fat over the fire, let it be made of the best meal mixed with oil.

And you are to give the meal offering made of these things to the Lord, and let the priest take it to the altar.

And every offering -- thy present -- with salt thou dost season, and thou dost not let the salt of the covenant of thy God cease from thy present; with all thine offerings thou dost bring near salt.

And if his offering is given for a peace-offering; if he gives of the herd, male or female, let him give it without any mark on it, before the Lord.

and let him put his hand upon the head of his offering, and kill it before the door of the tabernacle of witness. And Aaron's sons, the priests, shall sprinkle the blood upon the altar round about.

And if what he gives for a peace-offering to the Lord is of the flock, let him give a male or female, without any mark on it.

If his offering is a lamb, then let it be placed before the Lord:

And of the peace-offering, let him give an offering made by fire to the Lord; the fat of it, all the fat tail, he is to take away near the backbone; and the fat covering the inside parts and all the fat on the inside parts,

And if his offering is a goat, then let it be placed before the Lord,

And let him put his hand on the head of it and put it to death before the Tent of meeting; and the sons of Aaron are to put some of its blood on and round the altar.

And of it let him make his offering, an offering made by fire to the Lord; the fat covering the inside parts and all the fat on the inside parts,

And the two kidneys, with the fat on them, which is by the top part of the legs, and the fat joining the liver and the kidneys, let him take away;

Let it be an order for ever, through all your generations, in all your houses, that you are not to take fat or blood for food.

or if the anointed priest sins, thereby bringing guilt on the people, let him bring a young bull without defect as a sin offering to the LORD for his sin that he had committed.

and the two kidneys with the fat that lieth upon them and upon the loins, and the caul upon the liver let them take away also with the kidneys:

as it was taken from the ox of the peace offering, and let the priest burn them upon the altar of burnt offerings.

When the sin which they have done comes to light, then let all the people give an ox for a sin-offering, and take it before the Tent of meeting.

And let the chiefs of the people put their hands on its head before the Lord, and put the ox to death before the Lord.

Let him do with the ox as he did with the ox of the sin-offering; and the priest will take away their sin and they will have forgiveness.

Then let the ox be taken away outside the tent-circle, that it may be burned as the other ox was burned; it is the sin-offering for all the people.

When the sin which he has done is made clear to him, let him give for his offering a goat, a male without any mark.

Then let the priest take of the blood of the sin offering with his finger, and put it upon the horns of the burnt offering altar, and pour his blood upon the bottom of the burnt offering altar

And let all its fat be taken away, as the fat is taken away from the peace-offerings, and let it be burned on the altar by the priest for a sweet smell to the Lord; and the priest will take away his sin and he will have forgiveness.

And if he gives a lamb as his sin-offering, let it be a female without any mark;

And let him take away all its fat, as the fat is taken away from the lamb of the peace-offerings; and let it be burned by the priest on the altar among the offerings made by fire to the Lord: and the priest will take away his sin and he will have forgiveness.

And whoever is responsible for any such sin, let him make a statement openly of his wrongdoing;

But if he be not able to bring a sheep, then let him bring for his trespass which he hath sinned, two turtle doves or two young pigeons unto the LORD; one for a sin offering and another for a burnt offering.

And let him take them to the priest, who will first give the sin-offering, twisting off its head from its neck, but not cutting it in two;

And let him sprinkle of the blood of the sin offering upon the side of the altar, and let the rest of the blood bleed upon the bottom of the altar, and then it is a sin offering.

And let him offer the second for a burnt offering as the manner is: and so shall the priest make an atonement for him for the sin which he hath sinned, and it shall be forgiven him.

"'And yet if he be not able to bring two turtle doves or two young pigeons, then let him bring his offering for his sin: the tenth part of an ephah of fine flour for a sin offering, but put none oil thereto neither put any frankincense thereon, for it is a sin offering.

And let him bring it to the priest, and the priest shall take his handful of it and burn it upon the altar for a remembrance to be a sacrifice for the LORD: that is a sin offering.

And let the priest make an atonement for him for his sin - whatsoever of these he hath sinned - and it shall be forgiven. And the remnant shall be the priest's, as it is in the meat offering.'"

If anyone is untrue, sinning in error in connection with the holy things of the Lord, let him take his offering to the Lord, a male sheep from the flock, without any mark, of the value fixed by you in silver by shekels, by the scale of the holy place.

Let him come to the priest with a sheep, a male without any mark out of the flock, of the value fixed by you, as an offering for his error; and the priest will take away the sin which he did in error, and he will have forgiveness.

Then let him take to the Lord the offering for his wrongdoing; giving to the priest for his offering, a male sheep from the flock, without any mark, of the value fixed by you:

Let the fire be kept burning on the altar at all times; it is never to go out.

Let it be made with oil on a flat plate; when it is well mixed and cooked, let it be broken and taken in as a meal offering, for a sweet smell to the Lord.

If any man gives his offering as a praise-offering, then let him give with the offering, unleavened cakes mixed with oil and thin unleavened cakes covered with oil and cakes of the best meal well mixed with oil.

With his peace-offering let him give cakes of leavened bread, as a praise-offering.

And let him give one out of every offering to be lifted up before the Lord; that it may be for the priest who puts the blood of the peace-offering on the altar.

And the flesh of the sacrifice of his peace-offering of thanksgiving shall be eaten the same day that it is presented; he shall not let any of it remain until the morning.

And let all the people come together at the door of the Tent of meeting.

And Moses said unto Aaron, and unto Eleazar and unto Ithamar, his sons, Uncover not your heads, neither rend your clothes; lest you die, and lest wrath come upon all the people: but let your brethren, the whole house of Israel, bewail the burning which the LORD has kindled.

"Drink no wine nor strong drink - neither thou nor thy sons with thee - when ye go into the tabernacle of witness, lest ye die. And let it be a law forever unto your children after you:

Let them take the breast which is waved and the leg which is lifted up on high, with the fat of the burned offering, to be waved for a wave offering before the Lord; and this will be for you and for your sons with you, for a right for ever, as the Lord has given orders.

And on the eighth day let him be given circumcision.

And when the days are ended for making her clean for a son or a daughter, let her take to the priest at the door of the Tent of meeting, a lamb of the first year for a burned offering and a young pigeon or a dove for a sin-offering:

But and if she be not able to bring a sheep, then let her bring two turtles or two young pigeons: the one for the burnt offering, and the other for the sin offering. And the priest shall make an atonement for her, and she shall be clean.'"

"When there appeareth a rising in any man's flesh - either a scab or a glistering white - as though the plague of leprosy were in the skin of his flesh, then let him be brought unto Aaron the priest or unto one of his sons, the priests.

And let the priest look on the sore that is in the skin of his flesh. If the hair in the sore be turned unto white, and the sore also seem to be lower than the skin of his flesh, then it is surely a leprosy, and let the priest look on him and make him unclean.

If there be but a white pleck in the skin of his flesh, and seem not to be lower than the other skin nor the hair thereof is turned unto white: then let the priest shut him up seven days.

And let the priest look upon him the seventh day: if the sore seem to him to abide still and to go no further in the skin, then let the priest shut him up yet seven days more.

And let the priest look on him again the seventh day. Then if the sore be waxed blackish, and is not grown abroad in the skin, let the priest make him clean, for it is but a scurf. And let him wash his clothes, and then he is clean.

But if the size of the mark on his skin is increased after he has been seen by the priest, let him go to the priest again:

If the priest see that the scab be grown abroad in the skin, let him make him unclean: for it is surely a leprosy.

"If the plague of leprosy be in a man, let him be brought unto the priest,

and let the priest see him. If the rising appear white in the skin, and have also made the hair white, and there be raw flesh in the sore also:

then let the priest look upon him. If the leprosy have covered all his flesh, let him judge the disease clean: for inasmuch as he is altogether white he is, therefore, clean.

Therefore, when the priest seeth the raw flesh, let him make him unclean. For inasmuch as his flesh is raw, he is unclean and it is surely a true leprosy.

But and if the raw flesh depart again and change unto white, then let him come to the priest,

and let the priest see him: If the sore be changed unto white, let the priest judge the disease clean, and then he is clean.

and after, in the place of the boil, there appear a white rising, either a shining white somewhat reddish, let him be seen of the priest.

If, when the priest seeth him, it appear lower than the other skin and the hair thereof be changed unto white, let the priest judge him unclean: for it is a very leprosy, that is broken out in the place of the boil.

But if, after looking at it, he sees that there are no white hairs on it, and it is not deeper than the skin, and it is not very bright, then let the priest keep him shut up for seven days:

If it spread abroad in the mean season, then let the priest judge him unclean: for it is a leprosy.

let the priest look upon it. If the hair in that brightness be changed to white and it also appear lower than the other skin, then it is a leprosy that is broken out in the place of the burning. And the priest shall judge him unclean, for it is a leprosy.

But and if, when the priest looketh on it, he see that there is no white hair in the brightness, and that it is no lower than the other skin, and that it is also blackish, then let the priest shut him up seven days.

And if, when the priest looketh on him the seventh day, it be grown abroad in the skin, let him judge him unclean: for it is a leprosy.