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And let the grain be waved before the Lord, so that you may be pleasing to him; on the day after the Sabbath let it be waved by the priest.

And let the meal offering with it be two tenth parts of an ephah of the best meal mixed with oil, an offering made by fire to the Lord for a sweet smell; and the drink offering with it is to be of wine, the fourth part of a hin.

And let seven full weeks be numbered from the day after the Sabbath, the day when you give the grain for the wave offering;

Let fifty days be numbered, to the day after the seventh Sabbath; then you are to give a new meal offering to the Lord.

And on the same day, let it be given out that there will be a holy meeting for you: you may do no field-work on that day: it is a rule for ever through all your generations wherever you are living

And when you get in the grain from your land, do not let all the grain at the edges of the field be cut, and do not take up the grain which has been dropped in the field; let that be for the poor, and for the man from another country: I am the Lord your God.

Say to the children of Israel, In the seventh month, on the first day of the month, let there be a special day of rest for you, a day of memory, marked by the blowing of horns, a meeting for worship.

The tenth day of this seventh month is the day for the taking away of sin; let it be a holy day of worship; you are to keep from pleasure, and give to the Lord an offering made by fire.

Let this be a Sabbath of special rest to you, and keep yourselves from all pleasure; on the ninth day of the month at nightfall from evening to evening, let this Sabbath be kept.

Say to the children of Israel, On the fifteenth day of this seventh month let the feast of tents be kept to the Lord for seven days.

And let this feast be kept before the Lord for seven days in the year: it is a rule for ever from generation to generation; in the seventh month let it be kept.

Outside the veil of the ark in the Tent of meeting; let Aaron see that it is burning from evening till morning at all times before the Lord: it is a rule for ever through all your generations.

Let Aaron put the lights in order on the support before the Lord at all times.

And if a man does damage to his neighbour, as he has done, so let it be done to him;

Wound for wound, eye for eye, tooth for tooth; whatever damage he has done, so let it be done to him.

Say to the children of Israel, When you come into the land which I will give you, let the land keep a Sabbath to the Lord.

But let the seventh year be a Sabbath of rest for the land, a Sabbath to the Lord; do not put seed into your land or have your vines cut.

That which comes to growth of itself may not be cut, and the grapes of your uncared-for vines may not be taken off; let it be a year of rest for the land.

And let seven Sabbaths of years be numbered to you, seven times seven years; even the days of seven Sabbaths of years, that is forty-nine years;

Then let the loud horn be sounded far and wide on the tenth day of the seventh month; on the day of taking away sin let the horn be sounded through all your land.

And let this fiftieth year be kept holy, and say publicly that everyone in the land is free from debt: it is the Jubilee, and every man may go back to his heritage and to his family.

Let this fiftieth year be the Jubilee: no seed may be planted, and that which comes to growth of itself may not be cut, and the grapes may not be taken from the uncared-for vines.

In this year of Jubilee, let every man go back to his heritage.

Let your exchange of goods with your neighbours have relation to the number of years after the year of Jubilee, and the number of times the earth has given her produce.

and ye shall, throughout all the land of your possession, let the land go home free again.

Then let him count the years of the sale thereof, and restore the overplus unto the man to whom he sold it; that he may return unto his possession.

"If your relative becomes so poor that he is indebted to you, then you are to support him. You are to let him live with you just like the resident alien and the traveler.

Do not profit or take interest from him, but fear your God and let your brother live among you.

Do not take interest on the money which you let him have or on the food which you give him.

"'If thy brother that dwelleth by thee wax poor and sell himself unto thee, thou shalt not let him labour as a bondservant doeth:

Let him stay with you as a hired hand or temporary resident; he may work for you until the Year of Jubilee.

And you may pass them on as an inheritance to your sons after you to take possession of as property {for all time}--you may let them work. But [as for] your countrymen, the {Israelites}, you shall not rule with ruthlessness over {one another}.

And let the years be numbered from the time when he gave himself to his owner till the year of Jubilee, and the price given for him will be in relation to the number of years, on the scale of the payment of a servant.

I will let loose the beasts of the field among you, and they will take away your children and send destruction on your cattle, so that your numbers will become small and your roads become waste.

But for all that, when they are in the land of their haters I will not let them go, or be turned away from them, or give them up completely; my agreement with them will not be broken, for I am the Lord their God.

But if he is poorer than the value which you have put on him, then let him be taken to the priest, and the priest will put a value on him, such as it is possible for him to give.

And if it is any unclean beast, of which offerings are not made to the Lord, then let him take the beast before the priest;

And let the priest put a value on it, if it is good or bad; whatever value the priest puts on it, so will it be.

But if he has a desire to get it back for himself, let him give a fifth more than your value.

And if the owner has a desire to get back his house, let him give a fifth more than your value, and it will be his.

And if a man gives to the Lord part of the field which is his property, then let your value be in relation to the seed which is planted in it; a measure of barley grain will be valued at fifty shekels of silver.

And if the man who has given the field has a desire to get it back, let him give a fifth more than the price at which it was valued and it will be his.

And let all your values be based on the shekel of the holy place, that is, twenty gerahs to the shekel.

And if it is an unclean beast, then the owner of it may give money to get it back, in agreement with the value fixed by you, by giving a fifth more; or if it is not taken back, let it be given for money in agreement with your valuing.

And if a man has a desire to get back any of the tenth part which he has given, let him give a fifth more.

"Bring the tribe of Levi, and set them before Aaron the priest, and let them serve him and wait upon him -

Let all the children of Levi be numbered by their families and their fathers' houses; let every male of a month old and over be numbered.

And the Lord said to Moses, Let all the first male children be numbered, and take the number of their names.

Let the sons of Kohath, from among the sons of Levi, be numbered by their families, in the order of their fathers' houses;

"And when Aaron and his sons have made an end of covering the sanctuary and all things of the sanctuary, against that the host remove, then the sons of Kohath shall come in for to bear, and so let them not touch the sanctuary lest they die. And this is the charge of the sons of Kohath in the tabernacle of witness.

Do not let the family of the Kohathites be cut off from among the Levites;

But do this to them, so that life and not death may be theirs when they come near the most holy things; let Aaron and his sons go in and give to every one his work and that which he is to take up;

But let them not go in to see when they cover the sanctuary, lest they die."

Let the sons of Gershon be numbered by families, in the order of their fathers' houses;

Let them say openly what they have done; and make payment for the wrong done, with the addition of a fifth part, and give it to him to whom the wrong was done.

But if the man have no kinsman to recompense the trespass unto, let the trespass be recompensed unto the LORD, even to the priest; beside the ram of the atonement, whereby an atonement shall be made for him.

Then let him take her to the priest, offering for her the tenth part of an ephah of barley meal, without oil or perfume; for it is a meal offering of a bitter spirit, a meal offering keeping wrongdoing in mind.

"'And let the priest bring her and set her before the LORD,

and let him take holy water in an earthen vessel and of the dust that is in the floor of the habitation, and put it into the water.

And the priest shall set the woman before Jehovah, and let the hair of the woman's head go loose, and put the meal-offering of memorial in her hands, which is the meal-offering of jealousy: and the priest shall have in his hand the water of bitterness that causeth the curse.

and let the priest conjure her with the conjuration of the curse, and say unto her: the LORD make thee a curse and a conjuration among thy people: so that the LORD make thy thigh rot, and thy womb to burst,

and this water that brings a curse shall go into your stomach, and make your abdomen swell and your thigh waste away.” And the woman shall say, “Amen. Amen (so let it be).”

then let the priest take the jealousy offering out of the wife's hand, and wave it before the LORD, and bring it unto the altar:

Or for a husband who, in a bitter spirit, has doubts in his heart about his wife; let him take her to the priest, who will put in force this law.

All the days of the vow of his separation there shall no rasor come upon his head: until the days be fulfilled, in the which he separateth himself unto the LORD, he shall be holy, and shall let the locks of the hair of his head grow.

If death comes suddenly to a man at his side, so that he becomes unclean, let his hair be cut off on the day when he is made clean, on the seventh day.

And on the eighth day let him take to the priest, at the door of the Tent of meeting, two doves or two young pigeons;

Then let his long hair, the sign of his oath, be cut off at the door of the Tent of meeting, and let him put it on the fire on which the peace-offerings are burning.

"Take it of them and let them be to do the service of the tabernacle of witness, and give them unto the Levites, every man according unto his office."

And the Lord said to Moses, Let every chief on his day give his offering to make the altar holy.

And thus shalt thou do unto them, to cleanse them: Sprinkle water of purifying upon them, and let them shave all their flesh, and let them wash their clothes, and so make themselves clean.

Then let them take a young bullock with his meat offering, even fine flour mingled with oil, and another young bullock shalt thou take for a sin offering.

And make the Levites come forward in front of the Tent of meeting, and let all the children of Israel come together:

And bring the Levites before the LORD, and let the children of Israel put their hands upon the Levites.

And let Aaron heave the Levites before the LORD, for a heave offering given of the children of Israel, and then let them be appointed to wait upon the service of the LORD.

And let the Levites put their hands upon the heads of the bullocks, and then offer them: the one for a sin offering and the other for a burnt offering unto the LORD, to make an atonement for the Levites.

and after that, let them go and do the service of the tabernacle of witness. Cleanse them and wave them,

And Moses said unto them, - Stay, and let me hear, what Yahweh shall command concerning you!

"Speak unto the children of Israel, and say, 'If any man among you or your children after you be unclean by the reason of a corpse or is in the way far off, then let him offer Passover unto the LORD:

and let them leave none of it unto the morning nor break any bone of it. And according to all the ordinance of the Passover let them offer it.

But if a man be clean and not let in a journey, and yet was negligent to offer Passover, the same soul shall perish from his people, because he brought not an offering unto the LORD in his due season: and he shall bear his sin.

And if a man from another country is among you and has a desire to keep the Passover to the Lord, let him do as is ordered in the law of the Passover: there is to be the same rule for the man from another nation and for him who had his birth in the land.

And if you go to war in your land against any who do you wrong, then let the loud note of the horn be sounded; and the Lord your God will keep you in mind and give you salvation from those who are against you.

And on days of joy and on your regular feasts and on the first day of every month, let the horns be sounded over your burned offerings and your peace-offerings; and they will put the Lord in mind of you: I am the Lord your God.

And it came to pass, when the ark set forward, that Moses said, Rise up, LORD, and let thine enemies be scattered; and let them that hate thee flee before thee.

And Moses said unto Yahweh - Wherefore hast thou let thy servant come to grief, and wherefore have I not found favour in thine eyes, - that thou shouldest lay the burden of all this people upon me.

From where do I have meat to give all these people? They weep before me, saying, 'Give us meat and let us eat!'

And if thou deal thus with me, kill me, I pray thee, out of hand, if I have found favour in thy sight; and let me not see my wretchedness.

Accordingly, the Lord said to Moses, “Gather for Me seventy men from among the elders of Israel whom you know to be the elders of the people and their officers; bring them to the Tent of Meeting (tabernacle) and let them stand there with you.

Then Joshua, the son of Nun, who had been Moses' servant from the time when he was a child, said, My lord Moses, let them be stopped.

But Moses said unto him, Art, thou, jealous for, me? Oh would that, all the people of Yahweh, were prophets! Yea let Yahweh put his spirit upon them!

And there went forth a wind from the LORD, and brought quails from the sea, and let them fall by the camp, as it were a day's journey on this side, and as it were a day's journey on the other side, round about the camp, and as it were two cubits high upon the face of the earth.

And he said, Now give ear to my words: if there is a prophet among you I will give him knowledge of myself in a vision and will let my words come to him in a dream.

Then Aaron said to Moses, O my lord, let not our sin be on our heads, for we have done foolishly and are sinners.

Let her not be as one dead, of whom the flesh is half consumed when he cometh out of his mother's womb.

And Moses, crying to the Lord, said, Let my prayer come before you, O God, and make her well.

And the LORD said unto Moses, If her father had but spit in her face, should she not be ashamed seven days? let her be shut out from the camp seven days, and after that let her be received in again.