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Exact Match

This is what the Lord has commanded: ‘Let every man gather as much of it as he needs. Take an omer for each person, according to the number of people each of you has in his tent.’”

And he saith unto them, 'It is that which Jehovah hath spoken of; a rest -- a holy sabbath to Jehovah -- is to-morrow; that which ye bake, bake; and that which ye boil, boil; and all that is over, let rest for yourselves in charge till the morning.'

And they let it rest until the morning, as Moses hath commanded, and it hath not stank, and a worm hath not been in it.

See, for that the LORD hath given you the sabbath, therefore he giveth you on the sixth day the bread of two days; abide ye every man in his place, let no man go out of his place on the seventh day.

And Moses said, This is the thing which Jehovah hath commanded, Let an omerful of it be kept throughout your generations, that they may see the bread wherewith I fed you in the wilderness, when I brought you forth from the land of Egypt.

And Moses saith unto Aaron, 'Take one pot, and put there the fulness of the omer of manna, and let it rest before Jehovah, for a charge for your generations;'

as Jehovah hath given commandment unto Moses, so doth Aaron let it rest before the Testimony, for a charge.

And it came to pass, when Moses held up his hand, that Israel prevailed: and when he let down his hand, Amalek prevailed.

Now, hearken thou to my voice - let me counsel thee, and may God be with thee: Be, thou, for the people, in front of God, so shalt, thou, bring the matters unto God;

And let them judge the people at all seasons: and it shall be, that every great matter they shall bring unto thee, but every small matter they shall judge: so shall it be easier for thyself, and they shall bear the burden with thee.

And Moses let his father in law depart; and he went his way into his own land.

and let them be ready for the third day; for on the third day Jehovah will come down before the eyes of all the people on mount Sinai.

And let limits be marked out for the people round the mountain, and say to them, Take care not to go up the mountain or near the sides of it: whoever puts his foot on the mountain will certainly come to his death:

There shall not a hand touch it, but that he shall either be stoned or else shot through: whether it be beast or man, it shall not live.' When the horn bloweth, then let them come up in to the mountain."

And let the priests also, which come near to the LORD, sanctify themselves, lest the LORD break forth upon them.

And the LORD said unto him, Away, get thee down, and thou shalt come up, thou, and Aaron with thee: but let not the priests and the people break through to come up unto the LORD, lest he break forth upon them.

And they said unto Moses, Speak thou with us, and we will hear: but let not God speak with us, lest we die.

If he comes to you by himself, let him go away by himself: if he is married, let his wife go away with him.

Then let his master bring him unto the judges and set him to the door or the doorpost, and bore his ear through with an awl, and let him be his servant forever.

If she please not her master, who hath betrothed her to himself, then shall he let her be redeemed: to sell her unto a strange nation he shall have no power, seeing he hath dealt deceitfully with her.

If he didn't lie in wait, but God let him fall into his reach, then I'll appoint for you a place to which he may flee.

If he is able to get up again and go about with a stick, the other will be let off; only he will have to give him payment for the loss of his time, and see that he is cared for till he is well.

But if damage comes to her, let life be given in payment for life,

And if a man smite the eye of his servant, or the eye of his maid, that it perish; he shall let him go free for his eye's sake.

And if he smite out his manservant's tooth, or his maidservant's tooth; he shall let him go free for his tooth's sake.

If a price is put on his life, let him make payment of whatever price is fixed.

If a man shall cause a field or vineyard to be eaten, and shall let his beast loose, and it feed in another man's field; of the best of his own field, and of the best of his own vineyard, shall he make restitution.

If a man shall deliver unto his neighbour money or stuff to keep, and it be stolen out of the man's house; if the thief be found, let him pay double.

If they do not get the thief, let the master of the house come before the judges and take an oath that he has not put his hand on his neighbour's goods.

In any question about an ox or an ass or a sheep or clothing, or about the loss of any property which anyone says is his, let the two sides put their cause before God; and he who is judged to be in the wrong is to make payment to his neighbour of twice the value.

If it be torn in pieces, then let him bring it for witness, and he shall not make good that which was torn.

If you let any of the poor among my people have the use of your money, do not be a hard creditor to him, and do not take interest.

If ever you take your neighbour's clothing in exchange for the use of your money, let him have it back before the sun goes down:

Do the same with your cattle and your flock. Let them stay with their mothers for seven days, but on the eighth day you are to give them to Me.

If thou see thine enemy's ass sink under his burden, thou shalt not pass by and let him alone: but shalt help him to lift him up again.

Keep yourselves far from any false business; never let the upright or him who has done no wrong be put to death: for I will make the evil-doer responsible for his sin.

But the seventh year thou shalt let it rest and lie still; that the poor of thy people may eat: and what they leave the beasts of the field shall eat. In like manner thou shalt deal with thy vineyard, and with thy oliveyard.

And in all things that I have said unto you be circumspect: and make no mention of the name of other gods, neither let it be heard out of thy mouth.

You are to keep the feast of unleavened bread; for seven days let your bread be without leaven, as I gave you orders, at the regular time in the month Abib (for in it you came out of Egypt); and let no one come before me without an offering:

Three times in the year let all your males come before the Lord God.

Do not give the blood of my offering with leavened bread; and do not let the fat of my feast be kept all night till the morning.

Do not go down on your faces and give worship to their gods, or do as they do; but overcome them completely, and let their pillars be broken down.

I will let the limits of your land be from the Red Sea to the sea of the Philistines, and from the waste land to the river Euphrates: for I will give the people of those lands into your power; and you will send them out before you.

Let them not go on living in your land, or they will make you do evil against me: for if you give worship to their gods, it will certainly be a cause of sin to you.

And let Moses alone come near Jehovah; but they shall not come near; neither shall the people go up with him.

Then Moses took the blood and let it come on the people, and said, This blood is the sign of the agreement which the Lord has made with you in these words.

And he said unto the elders, Tarry ye here for us, until we come again unto you: and, behold, Aaron and Hur are with you: if any man have any matters to do, let him come unto them.

"Speak to the {Israelites}, and let them bring to me a contribution. You will receive my contribution from every man whose heart prompts him.

and put it beneath under the compass of the altar, and let the net reach unto the one half of the altar.

and let them be put in rings along by the sides of the altar, to bear it withal.

And make the altar hollow with boards: even as it was showed thee in the mount, so let them make it.

And let there be an open space round the House, with hangings for its south side of the best linen, a hundred cubits long.

Let Aaron and his sons put this in order, evening and morning, before the Lord, inside the Tent of meeting, outside the veil which is before the ark; this is to be an order for ever, from generation to generation, to be kept by the children of Israel.

Now let Aaron your brother, and his sons with him, come near from among the children of Israel, so that they may be my priests, even Aaron, and Nadab, Abihu, Eleazar, and Ithamar, his sons.

And there shall be a hole for the head in the midst of it, and let there be a bond of woven work round about the collar of it: as it were the collar of a partlet, that it rend not.

And let Aaron and his sons come to the door of the Tent of meeting, and there let them be washed with water.

And let the head-dress be placed on his head and the holy crown on the head-dress.

Then let the ox be taken in front of the Tent of meeting: and let Aaron and his sons put their hands on its head.

And take all the fat covering the inside of the ox, and the fat joining the liver and the two kidneys with the fat round them, and let them be burned on the altar;

Then take one of the sheep, and let Aaron and his sons put their hands on its head.

Then let it be put to death, so that the sides of the altar are marked with its blood.

And let them all be burned on the altar as a burned offering to the Lord: a sweet smell, an offering made by fire to the Lord.

And take the other ram and let Aaron and his sons put their hands upon his head and let him then be killed.

Then take them from their hands, and let them be burned on the burned offering on the altar, a sweet smell before the Lord, an offering made by fire to the Lord.

Then take the breast of the ram that is Aaron's full offering and wave it, a wave offering before the LORD, and let that be thy part.

Then take the sheep of the wave offering and let its flesh be cooked in water in a holy place.

And let Aaron and his sons make a meal of it, with the bread in the basket, at the door of the Tent of meeting.

And if any of the flesh of the offering or of the bread is over till the morning, let it be burned with fire; it is not to be used for food, for it is holy.

And you are to make an altar for the burning of perfume; of hard wood let it be made.

When you are taking the number of the children of Israel, let every man who is numbered give to the Lord a price for his life, so that no disease may come on them when they are numbered.

And this is what they are to give; let every man who is numbered give half a shekel, by the scale of the holy place: (the shekel being valued at twenty gerahs:) this money is an offering to the Lord.

And beat it to powder and put it before the witness in the tabernacle of witness, where I will meet thee, but let it be unto you holy.

And see that ye make none after the making of that, but let it be unto you holy for the LORD.

Wherefore let the children of Israel keep the Sabbath, that they observe it throughout their generations, that it be an covenant forever.

Now therefore let me alone, that my wrath may wax hot against them, and that I may consume them: and I will make of thee a great nation.

Why let the Egyptians say, He took them out to an evil fate, to put them to death on the mountains, cutting them off from the earth? Let your wrath be turned away from them, and send not this evil on your people.

So the Lord let himself be turned from his purpose of sending punishment on his people.

And Moses said to Aaron, What did the people do to you that you let this great sin come on them?

And Aaron said, Let not the anger of my lord wax hot: thou knowest the people, that they are set on mischief.

And I said unto them, Whosoever hath any gold, let them break it off. So they gave it me: then I cast it into the fire, and there came out this calf.

And when Moses saw that the people were broken loose, (for Aaron had let them loose for a derision among their enemies,)

Then Moses stood in the gate of the camp, and said, Who is on the LORD'S side? let him come unto me. And all the sons of Levi gathered themselves together unto him.

And he said to them, This is the word of the Lord, the God of Israel: Let every man take his sword at his side, and go from one end of the tents to the other, putting to death his brother and his friend and his neighbour.

And Moses said unto the LORD, See, thou sayest unto me, Bring up this people: and thou hast not let me know whom thou wilt send with me. Yet thou hast said, I know thee by name, and thou hast also found grace in my sight.

If then I have grace in your eyes, let me see your ways, so that I may have knowledge of you and be certain of your grace; and my prayer is that you will keep in mind that this nation is your people.