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And the devil said to Him, If thou art the Son of God, speak to this stone, in order that it may become bread.

And the devil said to Him, I will give all the authority and glories of these to thee: because it has been given unto me: and I give it to whom I may wish;

then if thou mayest worship before me all shall belong to thee.

And He said to them, You truly speak to me this parable, Physician, heal thyself: so many things as we heard having been done in Capernaum, do also here in thy own country.

saying, Let me alone; what is there to us and to thee, O Jesus the Nazarene? Hast thou come to destroy us? I know thee who thou art, the Holy One of God.

And it came to pass, while He was in one of the cities, and behold, there is a man full of leprosy: and seeing Jesus, having fallen on his face, he prayed to Him, saying, Lord, if you may will it, you are able to cleanse me.

And not having found by what way they may bring him in on account of the crowd, going upon the house, they let him down through the tiles along with the bed in their midst in the presence of Jesus.

But in order that you may know that the Son of man has power on earth to forgive sins, (He said to the paralyzed), I say unto thee, Arise, and having taken thy bed, go into thy house.

And after these things He came out, and saw a publican, by name Levi, sitting at the toll, and He said to him, Follow me.

Blessed are ye, when the people may hate you, and when they may separate you, and cast out your name as evil, for the sake of the Son of man.

Woe unto you when all the people may speak well of you! because according to the same things their fathers were accustomed to do to the false prophets.

And if you may do good to those doing good to you, what grace is there to you? for sinners also do the same.

And if you may lend to those from whom you may hope to receive, what grace is there to you? for sinners lend to sinners, that they may receive back the equivalent.

Or how are you able to say to your brother; Brother, permit me, I will cast out the mote which is in thine eye, yourself not seeing the beam which is in your own eye? O hypocrite, first cast out the beam from your own eye, and then you will see clearly to cast out the mote which is in the eye of your brother.

But why do you call me Lord, Lord, and do not the things which I say?

Every one coming to me, and hearing my words, and doing the same, I will show you to whom he is like.

And hearing about Jesus, he sent elders of the Jews to Him, asking Him that having come He may save his servant.

And Jesus went along with them. And already He being not far from the house, the centurion sent friends to Him, saying to Him, Lord, be not troubled: for I am not worthy that you may come in under my roof:

Therefore I did not count myself worthy to come to thee; but speak the word, and my servant shall be healed.

For I am also a man placed under authority, having soldiers under me: and I say to this one, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.

and happy is he whosoever may not be offended in me.

This is he concerning whom it has been written, Behold, I send my messenger before thy face, who will prepare thy way before thee.

And turning to the woman He said to Simon, Do you see this woman? I came into thy house, thou gavest me no water for my feet: but she washed my feet with tears, and wiped them with her hairs.

Thou gavest me no kiss: she, from the time I came in, did not cease copiously kissing my feet.

Thou didst not anoint my head with oil: but she anointed my feet with myrrh.

And those on the stones are they who, when they may hear, receive the word with joy; and they have no root in them, who believe for a time, and in time of temptation they fall away.

But no one having lighted a candle covers it with a vessel, or puts it under a bed; but he places it on a candlestick, in order that those coming in may see the light.

For there is nothing hidden which shall not be made manifest; neither is there any thing concealed, which may not be made known and come into the light.

Therefore see how you hear: for whosoever may have, it shall be given unto him; and whosoever may not have, it shall be taken from him, even that which he seems to have.

And seeing Jesus, and crying out, he worshiped Him, and said with a loud voice; What is there to me and to thee, O Jesus, Son of the Most High God? I pray thee torment me not.

And Jesus said, Who is the one having touched me? And all denying, Peter and the disciples with Him said, The multitudes crowd thee and press upon thee, and dost thou say, Who is the one having touched me?

And Jesus said, Some one touched me: for I know the power went out from me.

And into whatsoever house you may eaten there abide, and go out from thence.

And the day began to decline; and the twelve coming to Him, said, Send away the multitude, in order that having gone into the surrounding villages and countries, they may lodge, and find food: because we are here in a desert place.

For whosoever may wish to save his soul shall lose it; and whosoever may lose his soul for my sake, he shall save it.

For whosoever may be ashamed of me and my words, the Son of man will be ashamed of him, when He may come in His glory, and that of the Father, and that of the holy angels.

And truly I say unto you, There are some of those standing here, who may not taste of death, until they may see the kingdom of God.

And there was a voice from the cloud, saying, This is my beloved Son: hear ye Him. And while the voice is heard, Jesus is found alone.

And behold, a man from the multitude cried out, saying, Teacher, I pray thee look upon my son, because he is to me an only child:

and said to them, Whosoever may receive this little child in my name receives me; and whosoever may receive me receives him that sent me. For he who is least among you all, the same shall be great.

And the disciples James and John, seeing, said, Lord, do you wish that we may command fire to descend from heaven and consume them?

And He said to another, Follow thou me. And he said, Lord, permit me first having gone away to bury my father.

And He said to them, The harvest is indeed great, but the laborers are few: therefore pray you the Lord of the harvest, that He may send forth laborers into His harvest.

And if the son of peace may be there, your peace shall rest upon it: but if not, it shall return unto you.

Into whatsoever city you may enter and they may receive you, eat those things which are placed by you:

And into whatsoever city you may enter, and they may not receive you, having come out into the streets of the same, say,

And turning to His disciples, He said, All things have been delivered to me by my Father: and no one knoweth who the Son is, except the Father; and who the Father is, except the Son, and he to whom He may wish to reveal Him.

And on the morrow, taking out two denaria, gave them to the host, and said, Care for him; and whatsoever you expend in addition, on my return, I will pay you.

and Martha was very busy about much serving. And standing over Him, she said, Lord, is there no care to thee that my sister has left me to serve alone? then say to her that she must assist me.

And He said to them, Which one of you shall have a friend, and go to him at midnight, and say to him, Friend, lend me three loaves;

since my friend came to me from the road, and I have nothing which I may place before him.

And he responding from within, said, Do not give me trouble: the door has already been closed, and my children are in bed with me; I am not able rising to give unto thee.

but when one stronger than he, having come, may conquer him, he takes away his panoply in which he trusted, and divides his spoils.

The one not being with me is against me; and the one not gathering with me scatters abroad.

When the unclean spirit may go out from the man, he goes through dry places; seeking rest, and finding none, he says, I will return into my own house, whence I came out.

No one, having lighted a lamp, putteth it in a cellar, nor under a bushel, but on a candlestick, in order that those coming in may see the light.

The light of the body is the eye: therefore when thine eye may be clear, truly thy whole body is lighted; but when it may be had, truly thy body is dark.

If then thy whole body is lighted, having no part dark, all will be lighted, as when a lamp may light thee with its brightness.

In order that the blood of all the prophets poured out from the foundation of the world, may be required from this generation;

And a certain one from the multitude said to Him, Teacher, speak to my brother, to divide the inheritance with me.

And He said to him; Man, who established me judge or a divider over you?

and he was reasoning in himself, saying, What shall I do, because I have no place where I shall store my fruits?

And he said, I will do this: I will take down my barns, and build greater, and there I will gather all my fruits and my goods.

If at the second, and third, watch he may come, happy are ye.

But if that servant may say in his heart, my lord delayeth his coming, and may begin to smite the servants and handmaidens, and to eat and drink, and be drunken;

And he also spoke to the multitudes, When you may see a cloud rising from the west, you immediately say, that the rain cometh; and it is so:

For as you go with your adversary to the ruler, give attention on the way that you be reconciled with him; lest he may deliver you to the judge, and the judge shall turn you over to the officer, and the officer will cast you into prison.

T say unto you, Nay: but unless you may repent, you shall all likewise perish.

I say unto you, Nay: but unless you may repent, you will all likewise perish.

and if it may bear fruit in the future; and if not you shall cut it down.

When the landlord may rise up, and close the door, and you may begin to stand without, and knock at the door, saying, Lord, open unto us; and responding he will say unto you, I know not whence you are.

And he will say, I tell you, I know you not whence you are; depart from me, all you workers of iniquity.

Moreover it behooves Me to travel to-day and to-morrow and the day following: because it does not behoove a prophet to perish outside of Jerusalem.