And at the feasts and at the appointed seasons the grain offering shall be an ephah to a bullock, and an ephah to a ram, and to the lambs as much as he is able to give, and a hin of oil to each ephah.

And you shall prepare a grain offering for it every morning, the sixth part of an ephah, and the third part of a hin of oil, to moisten the fine flour; a grain offering continually by a perpetual ordinance unto the LORD.

And it shall come to pass, that everything that lives, which moves, wherever the rivers shall come, shall live: and there shall be a very great multitude of fish, because these waters shall come there: for they shall be healed; and everything shall live where the river comes.

And it shall come to pass, that the fishermen shall stand upon it from En-gedi even unto En-eglaim; there shall be a place to spread forth nets; their fish shall be the same kinds as the fish of the great sea, exceedingly many.

And the five thousand, that are left in the width opposite the five and twenty thousand, shall be an ordinary area for the city, for dwelling, and for common land: and the city shall be in the midst of it.

Therefore, O king, let my counsel be acceptable unto you, and break off your sins by practicing righteousness, and your iniquities by showing mercy to the poor; if it may be a lengthening of your tranquility.

And the king of the south shall be strong, and one of his princes; and he shall be strong above him, and have dominion; his dominion shall be a great dominion.

And both these kings' hearts shall be to do evil, and they shall speak lies at the same table; but it shall not prosper: for the end shall yet be at the time appointed.

And at that time shall Michael stand up, the great prince which stands for the children of your people: and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time your people shall be delivered, every one that shall be found written in the book.

And from the time that the daily sacrifice shall be taken away, and the abomination that makes desolate set up, there shall be a thousand two hundred and ninety days.

Yet the number of the children of Israel shall be as the sand of the sea, which cannot be measured nor numbered; and it shall come to pass, that in the place where it was said unto them, you are not my people, there it shall be said unto them, you are the sons of the living God.

And it shall be at that day, says the LORD, that you shall call me Ishi; and shall call me no more Baali.

Though they bring up their children, yet will I bereave them, that there shall not be a man left: yea, woe also to them when I depart from them!

And by a prophet the LORD brought Israel out of Egypt, and by a prophet was he preserved.

Therefore they shall be as the morning cloud, and as the early dew that passes away, as the chaff that is driven with the whirlwind out of the floor, and as the smoke out of the chimney.

I will be as the dew unto Israel: he shall grow as the lily, and cast forth his roots as Lebanon.

His branches shall spread, and his beauty shall be as the olive tree, and his fragrance as Lebanon.

They that dwell under his shadow shall return; they shall revive as the grain, and grow as the vine: their scent shall be as the wine of Lebanon.

Egypt shall be a desolation, and Edom shall be a desolate wilderness, for the violence against the children of Judah, because they have shed innocent blood in their land.

For thus says the Lord GOD; The city that went out by a thousand shall have left a hundred, and that which went forth by a hundred shall have left ten, to the house of Israel.

Thus he showed me: and, behold, the Lord stood upon a wall made by a plumbline, with a plumbline in his hand.

Therefore thus says the LORD; Your wife shall be a harlot in the city, and your sons and your daughters shall fall by the sword, and your land shall be divided by a survey line; and you shall die in a defiled land: and Israel shall surely go forth into captivity from his land.

For as you have drunk upon my holy mountain, so shall all the nations drink continually, yea, they shall drink, and they shall swallow down, and they shall be as though they had never been.

And the house of Jacob shall be a fire, and the house of Joseph a flame, and the house of Esau for stubble, and they shall kindle them, and devour them; and there shall not be any remaining of the house of Esau; for the LORD has spoken it.

And the LORD God prepared a plant, and made it to come up over Jonah, that it might be a shadow over his head, to deliver him from his grief. So Jonah was exceedingly glad for the plant.

Therefore shall you give presents to Moreshethgath: the houses of Achzib shall be a deceit to the kings of Israel.

Rejoice not against me, O my enemy: when I fall, I shall arise; when I sit in darkness, the LORD shall be a light unto me.

And they shall scoff at the kings, and the princes shall be a scorn unto them: they shall deride every stronghold; for they shall heap up earth, and take it.

For Gaza shall be forsaken, and Ashkelon shall be a desolation: they shall drive out Ashdod at the noon day, and Ekron shall be rooted up.

Therefore as I live, says the LORD of hosts, the God of Israel, Surely Moab shall be as Sodom, and the children of Ammon as Gomorrah, even the breeding of weeds, and saltpits, and a perpetual desolation: the residue of my people shall plunder them, and the remnant of my people shall possess them.

For, behold, I will shake my hand against them, and they shall be a plunder to their servants: and you shall know that the LORD of hosts has sent me.

Even he shall build the temple of the LORD; and he shall bear the glory, and shall sit and rule upon his throne; and he shall be a priest upon his throne: and the counsel of peace shall be between them both.

And it shall come to pass, that as you were a curse among the nations, O house of Judah, and house of Israel; so will I save you, and you shall be a blessing: fear not, but let your hands be strong.

And the LORD their God shall save them in that day as the flock of his people: for they shall be as the jewels of a crown, lifted up as a banner over his land.

And they shall be as mighty men, who tread down their enemies in the mire of the streets in the battle: and they shall fight, because the LORD is with them, and the riders on horses shall be put to shame.

And I will strengthen the house of Judah, and I will save the house of Joseph, and I will bring them again to restore them; for I have mercy upon them: and they shall be as though I had not cast them off: for I am the LORD their God, and will hear them.

In that day shall the LORD defend the inhabitants of Jerusalem; and he that is feeble among them at that day shall be as David; and the house of David shall be as God, as the angel of the LORD before them.

In that day shall there be a great mourning in Jerusalem, as the mourning of Hadadrimmon in the valley of Megiddo.

In that day there shall be a fountain opened to the house of David and to the inhabitants of Jerusalem, for sin and for uncleanness.

And his feet shall stand in that day upon the mount of Olives, which is before Jerusalem on the east, and the mount of Olives shall split in two, toward the east and toward the west, and there shall be a very great valley; and half of the mountain shall move toward the north, and half of it toward the south.

A son honors his father, and a servant his master: if then I be a father, where is my honor? and if I be a master, where is my fear? says the LORD of hosts unto you, O priests, that despise my name. And you say, How have we despised your name?

And I will come near to you for judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers, and against those that oppress the hireling in his wages, the widow, and the fatherless, and that turn aside the sojourner from his right, and fear not me, says the LORD of hosts.

And all nations shall call you blessed: for you shall be a delightful land, says the LORD of hosts.

And when you pray, you shall not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.

It is enough for the disciple that he be as his teacher, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household?

So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just,

But they said, Not on the feast day, lest there be an uproar among the people.

But they said, Not on the feast day, lest there be an uproar of the people.

And blessed is she that believed: for there shall be a performance of those things which were told her from the Lord.

And this shall be a sign unto you; You shall find the babe wrapped in swaddling clothes, lying in a manger.

The disciple is not above his teacher: but every one that is perfect shall be as his teacher.

And when many people were gathered together, and were come to him out of every city, he spoke by a parable:

But you shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that does serve.

And Pilate gave sentence that it should be as they demanded.

Yet you have not known him; but I know him: and if I should say, I know him not, I shall be a liar like unto you: but I know him, and keep his saying.

He answered and said, Whether he be a sinner or not, I know not: one thing I know, that, though I was blind, now I see.

Now we know that God hears not sinners: but if any man be a worshiper of God, and does his will, him he hears.

Beginning from the baptism of John, unto that same day that he was taken up from us, must one be ordained to be a witness with us of his resurrection.

Him has God exalted with his right hand to be a Prince and a Savior, to give repentance to Israel, and forgiveness of sins.

This Moses whom they refused, saying, Who made you a ruler and a judge? the same did God send to be a ruler and a deliverer by the hand of the angel who appeared to him in the bush.

And they said, Cornelius the centurion, a just man, and one that fears God, and of good report among all the nation of the Jews, was warned from God by a holy angel to send for you to come into his house, and to hear words from you.

For so has the Lord commanded us, saying, I have set you to be a light of the Gentiles, that you should be for salvation unto the ends of the earth.

And on the sabbath we went out of the city by a riverside, where prayer was accustomed to be made; and we sat down, and spoke unto the women who met there.

Then certain philosophers of the Epicureans, and of the Stoics, encountered him. And some said, What will this babbler say? Others, He seems to be a setter forth of strange gods: because he preached unto them Jesus, and the resurrection.

Then spoke the Lord to Paul in the night by a vision, Be not afraid, but speak, and hold not your peace:

But if it be a question of words and names, and of your law, look you to it; for I will be no judge of such matters.

For Paul had determined to sail past Ephesus, because he would not spend the time in Asia: for he hastened, if it were possible for him, to be at Jerusalem the day of Pentecost.

And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust.

For if I be an offender, or have committed anything worthy of death, I refuse not to die: but if there be none of these things of which these accuse me, no man may deliver me unto them. I appeal unto Caesar.

Then Agrippa said unto Paul, Almost you persuade me to be a Christian.

Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God,

Whom God has set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;

Isaiah also cries concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved:

But I say, Did not Israel know? First Moses says, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you.

And again, Isaiah says, There shall be a root of Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust.

Paul, called to be an apostle of Jesus Christ through the will of God, and Sosthenes our brother,

Purge out therefore the old leaven, that you may be a new lump, as you are unleavened. For even Christ our passover is sacrificed for us:

But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such a one no not to eat.

But this I say, brethren, the time is short: it remains, that both they that have wives be as though they had none;

And they that weep, as though they wept not; and they that rejoice, as though they rejoiced not; and they that buy, as though they possessed not;

For if I by grace be a partaker, why am I evil spoken of for that for which I give thanks?

Therefore if I know not the meaning of the voice, I shall be unto him that speaks a foreigner, and he that speaks shall be a foreigner unto me.

If any man thinks himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord.

And will be a Father unto you, and you shall be my sons and daughters, says the Lord Almighty.

Now therefore perform the doing of it; that as there was a readiness to will, so there may be a performance also out of that which you have.

But by an equality, that now at this time your abundance may be a supply for their want, that their abundance also may be a supply for your want: that there may be equality:

For though I would desire to boast, I shall not be a fool; for I will say the truth: but now I forbear, lest any man should think of me above that which he sees me to be, or that he hears of me.

Now I pray to God that you do no evil; not that we should appear approved, but that you should do that which is honest, though we be as failures.

Brethren, I beseech you, be as I am; for I am as you are: you have not injured me at all.

For it is written, that Abraham had two sons, the one by a bondmaid, the other by a free woman.

Only let your manner of life be as it becomes the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that you stand fast in one spirit, with one mind striving together for the faith of the gospel;

For you remember, brethren, our labor and travail: for laboring night and day, because we would not be a burden unto any of you, we preached unto you the gospel of God.

And to esteem them very highly in love for their work's sake. And be at peace among yourselves.

Neither did we eat any man's bread for nothing; but worked with labor and travail night and day, that we might not be a burden to any of you:

Who gave himself a ransom for all, this to be a testimony at the proper time.

If you put the brethren in remembrance of these things, you shall be a good minister of Jesus Christ, nourished up in the words of faith and of good doctrine, which you have attained.

Let no man despise your youth; but be an example of the believers, in word, in conduct, in love, in spirit, in faith, in purity.

No man that wars entangles himself with the affairs of this life; that he may please him who has chosen him to be a soldier.

If a man therefore purge himself from these, he shall be a vessel unto honor, sanctified, and fit for the master's use, and prepared unto every good work.

But without your consent would I do nothing; that your benefit should not be as it were of necessity, but willingly.