I assign you the right of eating and drinking at my table in my Realm and of sitting on thrones to rule the twelve tribes of Israel.

He isn't here, but is risen. Remember what he told you when he was still in Galilee,

Wasn't it necessary for the Christ to suffer these things and enter into his glory?"

Philip answered him, "Two hundred denarii worth of bread isn't enough for each of them to have a little."

When the multitude therefore saw that Jesus wasn't there, nor his disciples, they themselves got into the boats, and came to Capernaum, seeking Jesus.

Jesus therefore said to them, "Most certainly, I tell you, it wasn't Moses who gave you the bread out of heaven, but my Father gives you the true bread out of heaven.

They were saying, “Isn’t this Jesus the son of Joseph, whose father and mother we know? How can He now say, ‘I have come down from heaven’?”

Jesus answered them, “My teaching isn’t Mine but is from the One who sent Me.

Some of the people of Jerusalem were saying, “Isn’t this the man they want to kill?

But he said this about the Spirit, which those believing in him were to receive. For the Holy Spirit was not yet given, because Jesus wasn't yet glorified.

The Pharisees told him, "You're testifying about yourself. Your testimony isn't valid."

So the Jewish leaders were asking, "He isn't going to kill himself, is he? Is that why he said, "You cannot come where I'm going'?"

His neighbors and those who formerly had seen him as a beggar said, “Isn’t this the man who sat begging?”

The hired worker, who isn't the shepherd and doesn't own the sheep, sees the wolf coming, deserts the sheep, and runs away. So the wolf snatches them and scatters them,

Others said, "These are not the sayings of one possessed by a demon. It isn't possible for a demon to open the eyes of the blind, is it?"

Jesus answered them, “Isn’t it written in your scripture, I said, you are gods?

But when Jesus heard it, he said, "This illness isn't meant to end in death. It's for God's glory, so that the Son of God may be glorified through it."

But if a man walks in the night, he stumbles, because the light isn't in him."

I’m glad for you that I wasn’t there so that you may believe. But let’s go to him.”

Then they sought for Jesus and spoke one with another, as they stood in the temple, "What do you think -- that he isn't coming to the feast at all?"

“Why wasn’t this fragrant oil sold for 300 denarii and given to the poor?”

Truly, I tell all of you emphatically, a servant isn't greater than his master, and a messenger isn't greater than the one who sent him.

He who doesn't love me doesn't keep my words. The word which you hear isn't mine, but the Father's who sent me.

But Thomas, one of the twelve, called Didymus, wasn't with them when Jesus came.

assoon as they were come to land, they saw fish frying upon a fire of coals there, and bread.

Simon Peter went up, and drew the net to land, full of great fish, one hundred fifty-three; and even though there were so many, the net wasn't torn.

So the rumor spread among the brothers that this disciple wasn't going to die. Yet Jesus didn't say to Peter that he wasn't going to die, but, "If it's my will for him to remain until I come back, how does that concern you?"

He said to them, "It isn't for you to know times or seasons which the Father has set within his own authority.

Some of us are Parthians, Medes, Elamites. Some are inhabitants of Mesopotamia, of Judaea or Cappadocia, of Pontus or the Asian Province, of Phrygia or Pamphylia,

Wasn’t it yours while you possessed it? And after it was sold, wasn’t it at your disposal? Why is it that you planned this thing in your heart? You have not lied to men but to God!”

Therefore, brothers, choose from among you seven men with good reputations [men of godly character and moral integrity], full of the Spirit and of wisdom, whom we may put in charge of this task.

It was my hand that made all these things, wasn't it?'"

You have neither part nor lot in this matter, for your heart isn't right before God.

But all who heard him were astounded and said, “Isn’t this the man who, in Jerusalem, was destroying those who called on this name and then came here for the purpose of taking them as prisoners to the chief priests?”

and he isn't served by people as if he needed anything. He himself gives everyone life, breath, and everything else.

And also some of the Asian officers, being their friends, having sent to him, implored him not to give himself into the theatre.

They listened to him until he said that; then they lifted up their voice, and said, "Rid the earth of this fellow, for he isn't fit to live!"

Indeed, the king knows about these things, and I can speak to him freely. For I'm certain that none of these things has escaped his notice, since this wasn't done in a corner.

And boarding a ship of Adramyttium, which was about to sail alongside Asian places, we set sail, Aristarchus, a Macedonian from Thessalonica, being with us.

However he shook off the creature into the fire, and wasn't harmed.

For it isn't the hearers of the law who are righteous before God, but the doers of the law will be justified

Or is God the God of Jews only? Isn't he the God of Gentiles also? Yes, of Gentiles also,

For the promise to Abraham and to his seed that he should be heir of the world wasn't through the law, but through the righteousness of faith.

But the free gift isn't like the trespass. For if by the trespass of the one the many died, much more did the grace of God, and the gift by the grace of the one man, Jesus Christ, abound to the many.

And Isaiah declares about [the nation of] Israel [Isa. 10:22-23], "[Even] if the number of Israelites were [as many] as the grains of sand in the ocean, [still only] a small minority will be saved.

But he who doubts is condemned if he eats, because it isn't of faith; and whatever is not of faith is sin.

Is the Messiah divided? Paul wasn't crucified for you, was he? You weren't baptized in Paul's name, were you?

A person who isn't spiritual doesn't accept the things of God's Spirit, for they are nonsense to him. He can't understand them because they are spiritually evaluated.

for the kingdom of God isn't just talk, but also power.

I say this to move you to shame. Isn't there even one wise man among you who would be able to decide between his brothers?

If a man thinks he is not behaving properly toward his virgin, and if his passion is so strong that he feels he ought to marry her, let him do what he wants; he isn't sinning. Let them get married.

However, that knowledge isn't in all men. But some, with consciousness of the idol until now, eat as of a thing sacrificed to an idol, and their conscience, being weak, is defiled.

Or isn’t He really saying it for us? Yes, this is written for us, because he who plows ought to plow in hope, and he who threshes should do so in hope of sharing the crop.

But God wasn't pleased with most of those people, and so they were struck down in the wilderness.

The cup of blessing which we bless, isn't it a sharing of the blood of Christ? The bread which we break, isn't it a sharing of the body of Christ?

However that which is spiritual isn't first, but that which is natural, then that which is spiritual.

Therefore, my dear brothers, be steadfast, unmovable, always excelling in the work of the Lord, because you know that the work that you do for the Lord isn't wasted.

The churches of Asia greet you. Aquila and Priscilla greet you warmly in the Lord, along with the church that meets in their home.

So, even though I wrote to you, it wasn't because of the man who did the wrong or because of the man who was hurt. Instead, I wrote to you so that your devotion to us might be made perfectly clear to you before God.

For it isn't he who commends himself who is approved, but whom the Lord commends.

When I was present with you and was in need, I wasn't a burden on anyone, for the brothers, when they came from Macedonia, supplied the measure of my need. In everything I kept myself from being burdensome to you, and I will continue to do so.

I have been on frequent journeys; in danger from rivers; in danger from thieves; in danger from my own people; in danger from the Gentiles; in danger in the city; in danger in the desert; in danger in the ocean; in danger among false brothers.

and there isn't another "good news." Only there are some who trouble you, and want to pervert the Good News of Christ.

So, then, my beloved - even as ye have always obeyed, not asin my presence only, but, now, much more, in my absence, with fear and trembling, your own salvation, be working out;

For you yourselves know, brothers, our visit to you wasn't in vain,

For what is our hope, or joy, or crown of rejoicing? Isn't it even you, before our Lord Jesus at his coming?

In fact, when we were with you, this is what we commanded you: “If anyone isn’t willing to work, he should not eat.”

Adam wasn't deceived, but the woman, being deceived, has fallen into disobedience;

Also, if anyone competes in athletics, he isn't crowned unless he has competed by the rules.

in which I suffer hardship to the point of chains as a criminal. But God's word isn't chained.

As to the rest, the crown of justice is laid up for me, which the Lord will assign to me in that day, the just judge: and not only to me, but also to all them having loved his appearance.

For who heard and rebelled? Wasn’t it really all who came out of Egypt under Moses?

With whom was he displeased forty years? Wasn't it with those who sinned, whose bodies fell in the wilderness?

For indeed we have had good news preached to us, even as they also did, but the word they heard didn't profit them, because it wasn't mixed with faith by those who heard.

The Holy Spirit is indicating this, that the way into the Holy Place wasn't yet revealed while the first tabernacle was still standing;

The world wasn't worthy of them. They wandered in deserts and mountains, and from caves to holes in the ground.

And make sure that there isn’t any immoral or irreverent person like Esau, who sold his birthright in exchange for one meal.

But he should ask in faith, without doubting, because the person who doubts [that he will receive wisdom] is like an ocean wave that is driven and tossed by the wind.

Wasn’t Abraham our father justified by works when he offered Isaac his son on the altar?

And in the same way, wasn’t Rahab the prostitute also justified by works when she received the messengers and sent them out by a different route?

For all kinds of animals and birds and reptiles and ocean creatures are being subdued and have been subdued by mankind,

One who says, "I know him," and doesn't keep his commandments, is a liar, and the truth isn't in him.

Don't love the world, neither the things that are in the world. If anyone loves the world, the Father's love isn't in him.

For all that is in the world, the lust of the flesh, the lust of the eyes, and the pride of life, isn't the Father's, but is the world's.

[They are like] raging ocean waves, whose shameful actions bubble up like foam. [They are like] shooting stars [whose light quickly goes out], for whom total darkness has been reserved forever.

And there was an ocean, as crystal-clear as glass, in front of the throne. And at the center, surrounding the throne were four living beings, covered with eyes in the front and back of them. [Note: In view of Isa. 6:1-3 and especially Eze. 10:20ff, these "living beings" appear to be some special order of heavenly beings who inhabit the presence of God].

And I heard every creature in heaven, on the earth, under the earth, on the ocean and everything in them, saying [See Note at 4:8], "May there be praise and honor and splendor and power forever and ever, to God who sits on His throne and to the Lamb."

After this I saw four angels standing at the four corners of the earth. They were holding back the four winds of the earth so that no wind would blow on the earth, on the ocean or on any tree.

And I saw another angel coming up from the east; he held the seal of the living God. [Note: This "seal" was a mark of identification or ownership]. And he called out with a loud voice to the four angels who had been given [the power] to harm the land and the ocean,

saying, "Do not harm the land, or the ocean, or the trees, until we have sealed the servants of our God [with a mark] on their foreheads."

[When] the second angel sounded its trumpet [I saw] what seemed like a huge mountain, ablaze with fire, being thrown into the ocean. And one third of the ocean turned to blood,

He held in his hand a little book [i.e., scroll] which was open. And he placed his right foot on the ocean and his left foot on the land,

And the angel I saw standing on the ocean and on the land lifted up his right hand to heaven

and took an oath to God, who lives forever and ever, and who created heaven and earth and [all] the things in them, and the ocean and [all] the things in it [saying], "There will be no further delay [i.e., before God's purposes are fulfilled].

Then the voice which I had heard from heaven spoke to me again, saying, "Go [and] take the open book [being held] in the hand of the angel [See verse 2], who is standing on the ocean and on the land."

So, rejoice, you heavens and you who live there. It is too bad for the earth and for the ocean, because the devil has gone down to you with great rage, knowing that he has [only] a short time left."

And I saw a beast coming up out of the ocean. It had ten horns and seven heads, and [it had] ten crowns on his horns and on each head there was a blasphemous name [i.e., a name that slandered God].

And he said [to them] in a loud voice, "Fear God and honor Him, for the time has come for Him to judge people. Worship Him who made the heaven, the earth, the ocean and the springs of water."

And I saw what seemed to be an ocean of glass, mixed with fire, and those who had been victorious over the beast, his statue and the number of his name. They were standing beside [or, "on"] the ocean of glass and held harps [given to them] by God.

Then the second [angel] poured out his bowl into the ocean, making it turn into blood like that of a dead person, and every living thing in the ocean died.