And some of them said, Could not this man, who has opened the eyes of the blind man, have caused that this man also should not have died?

Jesus says to her, Did I not say to thee, that if thou shouldest believe, thou shouldest see the glory of God?

nor consider that it is profitable for you that one man die for the people, and not that the whole nation perish.

But this he did not say of himself; but, being high priest that year, prophesied that Jesus was going to die for the nation;

and not for the nation only, but that he should also gather together into one the children of God who were scattered abroad.

They sought therefore Jesus, and said among themselves, standing in the temple, What do ye think? that he will not come to the feast?

Why was this ointment not sold for three hundred denarii and given to the poor?

But he said this, not that he cared for the poor, but because he was a thief and had the bag, and carried what was put into it.

for ye have the poor always with you, but me ye have not always.

A great crowd therefore of the Jews knew that he was there; and they came, not because of Jesus only, but also that they might see Lazarus whom he raised from among the dead.

Fear not, daughter of Zion: behold, thy King cometh, sitting on an ass's colt.

Now his disciples knew not these things at the first; but when Jesus was glorified, then they remembered that these things were written of him, and that they had done these things to him.

Jesus answered and said, Not on my account has this voice come, but on yours.

Jesus therefore said to them, Yet a little while is the light amongst you. Walk while ye have the light, that darkness may not overtake you. And he who walks in the darkness does not know where he goes.

But though he had done so many signs before them, they believed not on him,

On this account they could not believe, because Esaias said again,

He has blinded their eyes and hardened their heart, that they may not see with their eyes, and understand with their heart and be converted, and I should heal them.

Although indeed from among the rulers also many believed on him, but on account of the Pharisees did not confess him, that they might not be put out of the synagogue:

But Jesus cried and said, He that believes on me, believes not on me, but on him that sent me;

I am come into the world as light, that every one that believes on me may not abide in darkness;

and if any one hear my words and do not keep them, I judge him not, for I am not come that I might judge the world, but that I might save the world.

He that rejects me and does not receive my words, has him who judges him: the word which I have spoken, that shall judge him in the last day.

For I have not spoken from myself, but the Father who sent me has himself given me commandment what I should say and what I should speak;

Jesus answered and said to him, What I do thou dost not know now, but thou shalt know hereafter.

Peter says to him, Thou shalt never wash my feet. Jesus answered him, Unless I wash thee, thou hast not part with me.

Simon Peter says to him, Lord, not my feet only, but also my hands and my head.

Jesus says to him, He that is washed all over needs not to wash save his feet, but is wholly clean; and ye are clean, but not all.

For he knew him that delivered him up: on account of this he said, Ye are not all clean.

Verily, verily, I say to you, The bondman is not greater than his lord, nor the sent greater than he who has sent him.

I speak not of you all. I know those whom I have chosen; but that the scripture might be fulfilled, He that eats bread with me has lifted up his heel against me.

for some supposed, because Judas had the bag, that Jesus was saying to him, Buy the things of which we have need for the feast; or that he should give something to the poor.

Having therefore received the morsel, he went out immediately; and it was night.

Simon Peter says to him, Lord, where goest thou? Jesus answered him, Where I go thou canst not follow me now, but thou shalt follow me after.

Jesus answers, Thou wilt lay down thy life for me! Verily, verily, I say to thee, The cock shall not crow till thou hast denied me thrice.

Let not your heart be troubled; ye believe on God, believe also on me.

In my Father's house there are many abodes; were it not so, I had told you: for I go to prepare you a place;

Thomas says to him, Lord, we know not where thou goest, and how can we know the way?

Jesus says to him, Am I so long a time with you, and thou hast not known me, Philip? He that has seen me has seen the Father; and how sayest thou, Shew us the Father?

Believest thou not that I am in the Father, and that the Father is in me? The words which I speak to you I do not speak from myself; but the Father who abides in me, he does the works.

Believe me that I am in the Father and the Father in me; but if not, believe me for the works' sake themselves.

the Spirit of truth, whom the world cannot receive, because it does not see him nor know him; but ye know him, for he abides with you, and shall be in you.

I will not leave you orphans, I am coming to you.

Judas, not the Iscariote, says to him, Lord, how is it that thou wilt manifest thyself to us and not to the world?

He that loves me not does not keep my words; and the word which ye hear is not mine, but that of the Father who has sent me.

I leave peace with you; I give my peace to you: not as the world gives do I give to you. Let not your heart be troubled, neither let it fear.

As to every branch in me not bearing fruit, he takes it away; and as to every one bearing fruit, he purges it that it may bring forth more fruit.

I call you no longer bondmen, for the bondman does not know what his master is doing; but I have called you friends, for all things which I have heard of my Father I have made known to you.

Ye have not chosen me, but I have chosen you, and have set you that ye should go and that ye should bear fruit, and that your fruit should abide, that whatsoever ye shall ask the Father in my name he may give you.

If ye were of the world, the world would love its own; but because ye are not of the world, but I have chosen you out of the world, on account of this the world hates you.

Remember the word which I said unto you, The bondman is not greater than his master. If they have persecuted me, they will also persecute you; if they have kept my word, they will keep also yours.

But they will do all these things to you on account of my name, because they have not known him that sent me.

If I had not come and spoken to them, they had not had sin; but now they have no excuse for their sin.

If I had not done among them the works which no other one has done, they had not had sin; but now they have both seen and hated both me and my Father.

These things I have spoken unto you that ye may not be offended.

and these things they will do because they have not known the Father nor me.

But I have spoken these things to you, that when their hour shall have come, ye may remember them, that I have said them unto you. But I did not say these things unto you from the beginning, because I was with you.

But I say the truth to you, It is profitable for you that I go away; for if I do not go away, the Comforter will not come to you; but if I go I will send him to you.

of sin, because they do not believe on me;

But when he is come, the Spirit of truth, he shall guide you into all the truth: for he shall not speak from himself; but whatsoever he shall hear he shall speak; and he will announce to you what is coming.

A little while and ye do not behold me; and again a little while and ye shall see me, because I go away to the Father.

Some of his disciples therefore said to one another, What is this he says to us, A little while and ye do not behold me; and again a little while and ye shall see me, and, Because I go away to the Father?

They said therefore, What is this which he says of the little while? We do not know of what he speaks.

Jesus knew therefore that they desired to demand of him, and said to them, Do ye inquire of this among yourselves that I said, A little while and ye do not behold me; and again a little while and ye shall see me?

In that day ye shall ask in my name; and I say not to you that I will demand of the Father for you,

Now we know that thou knowest all things, and hast not need that any one should demand of thee. By this we believe that thou art come from God.

Behold, the hour is coming, and has come, that ye shall be scattered, each to his own, and shall leave me alone; and yet I am not alone, for the Father is with me.

I demand concerning them; I do not demand concerning the world, but concerning those whom thou hast given me, for they are thine,

When I was with them I kept them in thy name; those thou hast given me I have guarded, and not one of them has perished, but the son of perdition, that the scripture might be fulfilled.

I have given them thy word, and the world has hated them, because they are not of the world, as I am not of the world.

I do not demand that thou shouldest take them out of the world, but that thou shouldest keep them out of evil.

They are not of the world, as I am not of the world.

And I do not demand for these only, but also for those who believe on me through their word;

Righteous Father, and the world has not known thee, but I have known thee, and these have known that thou hast sent me.

that the word might be fulfilled which he spoke, As to those whom thou hast given me, I have not lost one of them.

Jesus therefore said to Peter, Put the sword into the sheath; the cup which the Father has given me, shall I not drink it?

The maid therefore, who was porteress, says to Peter, Art thou also of the disciples of this man? He says, I am not.

But Simon Peter was standing and warming himself. They said therefore to him, Art thou also of his disciples? He denied, and said, I am not.

One of the bondmen of the high priest, who was kinsman of him whose ear Peter cut off, says, Did not I see thee in the garden with him?

They lead therefore Jesus from Caiaphas to the praetorium; and it was early morn. And they entered not into the praetorium, that they might not be defiled, but eat the passover.

They answered and said to him, If this man were not an evildoer, we should not have delivered him up to thee.

Pilate therefore said to them, Take him, ye, and judge him according to your law. The Jews therefore said to him, It is not permitted to us to put any one to death;

Jesus answered, My kingdom is not of this world; if my kingdom were of this world, my servants had fought that I might not be delivered up to the Jews; but now my kingdom is not from hence.

They cried therefore again all, saying, Not this man, but Barabbas. Now Barabbas was a robber.

Pilate therefore says to him, Speakest thou not to me? Dost thou not know that I have authority to release thee and have authority to crucify thee?

Jesus answered, Thou hadst no authority whatever against me if it were not given to thee from above. On this account he that has delivered me up to thee has the greater sin.

From this time Pilate sought to release him; but the Jews cried out saying, If thou releasest this man, thou art not a friend to Caesar. Every one making himself a king speaks against Caesar.

The chief priests of the Jews therefore said to Pilate, Do not write, The king of the Jews, but that he said, I am king of the Jews.

They said therefore to one another, Let us not rend it, but let us cast lots for it, whose it shall be; that the scripture might be fulfilled which says, They parted my garments among themselves, and on my vesture they cast lots. The soldiers therefore did these things.

The Jews therefore, that the bodies might not remain on the cross on the sabbath, for it was the preparation, (for the day of that sabbath was a great day,) demanded of Pilate that their legs might be broken and they taken away.

but coming to Jesus, when they saw that he was already dead they did not break his legs,

For these things took place that the scripture might be fulfilled, Not a bone of him shall be broken.

And Nicodemus also, who at first came to Jesus by night, came, bringing a mixture of myrrh and aloes, about a hundred pounds weight.

She runs therefore and comes to Simon Peter, and to the other disciple, to whom Jesus was attached, and says to them, They have taken away the Lord out of the tomb, and we know not where they have laid him.

and stooping down he sees the linen cloths lying; he did not however go in.

and the handkerchief which was upon his head, not lying with the linen cloths, but folded up in a distinct place by itself.

for they had not yet known the scripture, that he must rise from among the dead.

And they say to her, Woman, why dost thou weep? She says to them, Because they have taken away my Lord, and I know not where they have laid him.

Having said these things she turned backward and beholds Jesus standing there, and knew not that it was Jesus.

Jesus says to her, Touch me not, for I have not yet ascended to my Father; but go to my brethren and say to them, I ascend to my Father and your Father, and to my God and your God.

But Thomas, one of the twelve, called Didymus, was not with them when Jesus came.