And when Jesus was come over again by ship unto the other side, much people gathered unto him, and he was nigh unto the sea.

And behold there comes one of the rulers of the synagogue, by name Jairus, and seeing him, falls down at his feet;

And made strong prayers to him, saying, My little daughter is near to death: it is my prayer that you will come and put your hands on her, so that she may be made well, and have life.

come and lay thy hands on her that she may be healed, and she shall live. And he went with him, and much people followed him and thronged him.

and many things having suffered under many physicians, and having spent all that she had, and having profited nothing, but rather having come to the worse,

when she heard about Jesus, having come in the crowd from behind, she touched his garment.

While he was yet speaking, they come from the ruler of the synagogue's house, saying, Thy daughter has died, why troublest thou the teacher any further?

And he did not let anyone come with him, but Peter and James and John, the brother of James.

And he comes to the house of the ruler of the synagogue, and sees the tumult, and people weeping and wailing greatly.

And when he had come in, he saith to them, Why make ye this tumult, and weep? the damsel is not dead, but sleepeth.

And He came out thence and comes into His own country; and His disciples follow Him:

And when the Sabbath day had come, he was teaching in the Synagogue; and a number of people hearing him were surprised, saying, From where did this man get these things? and, What is the wisdom given to this man, and what are these works of power done by his hands?

And he said to them, Wherever ye come into a house, there remain ye even till ye should come forth thence.

And king Herod had news of him, because his name was on the lips of all; and he said, John the Baptist has come back from the dead, and for this reason these powers are working in him.

But Herod, when he had news of it, said, John, whom I put to death, has come back from the dead.

And a holiday being come, when Herod, on his birthday, made a supper to his grandees, and to the chiliarchs, and the chief men of Galilee;

and the daughter of the same Herodias having come in, and danced, pleased Herod and those that were with him at table; and the king said to the damsel, Ask of me whatsoever thou wilt and I will give it thee.

And she having come out, said to her mother, What shall I ask? And she said, The head of John the Immerser.

And having come in straightaway with haste to the king, she asked, saying, I want that thou may give me, of it on a platter, the head of John the immerser.

And straight away the king sent out one of his armed men, and gave him an order to come back with the head: and he went and took off John's head in prison,

When the apostles had come back to Jesus, they told him all the things they had done, and all they had taught.

And he said to them, Come away by yourselves to a quiet place, and take a rest for a time. Because there were a great number coming and going, and they had no time even for food.

but the people saw them embark, and many perceiving where they were bound, they ran thither a foot from all parts: and arrived at the place, before the passengers were come.

And Jesus having come out, he saw a great multitude. And he felt compassion toward them, because they were as sheep not having a shepherd. And he began to teach them many things.

And now many an hour having come to pass, his disciples having come to him, they say, The place is desolate, and it is now many an hour.

And when evening was come, the ship was in the midst of the sea, and he alone upon the land.

And seeing them labouring in rowing, for the wind was contrary to them, about the fourth watch of the night he comes to them walking on the sea, and would have passed them by.

And as soon as they were come out of the ship, straight they knew him,

And there came together to him the Pharisees and certain of the scribes who had come from Jerusalem,

And when they come from the market-place, they take no food till their hands are washed; and a number of other orders there are, which have been handed down to them to keep--washings of cups and pots and brass vessels.

There is nothing outside the man which, going into him, is able to make him unclean: but the things which come out of the man are those which make the man unclean.

And when he was come from the multitude into the house, his disciples asked him concerning the parable.

And he said, That which comes out of the man, that makes the man unclean.

Because from inside, from the heart of men, come evil thoughts and unclean pleasures,

greed, malice, deceit, indecency, envy, abusiveness, arrogance, folly??23 all these evils come from inside, and they pollute a man."

All these evil things come from inside, and make the man unclean.

And arising from thence, he departed into the bounds of Tyre and Sidon, and having come into the house, he would have none know; and he could not be hid.

For a woman whose little daughter had an unclean spirit, after hearing about him, having come, she fell down at his feet.

And when she was come home to her house she found the devil departed, and her daughter lying on the bed.

And having again come out from Tyre and Sidon, He came to the Sea of Galilee, amid the coasts of Decapolis.

In those days again, when there was a great mass of people and they had no food, he made his disciples come to him and said to them,

If I send them away to their houses with no food, they will be overcome by weariness on the way; and some of them have come from far.

there the Pharisees being come, they began to dispute with him, and to try him, desir'd he would work some miracle in the sky.

And he comes to Bethsaida; and they bring him a blind man, and beseech him that he might touch him.

And teaching them, he said that the Son of man would have to undergo much, and be hated by those in authority, and the chief priests, and the scribes, and be put to death, and after three days come back from the dead.

And turning to the mass of people with his disciples, he said to them, If any man has the desire to come after me, let him give up all other desires, and take up his cross and come after me.

Whoever has a feeling of shame because of me and my words in this false and evil generation, the Son of man will have a feeling of shame because of him, when he comes in the glory of his Father with the holy angels.

And he said to them, Truly I say to you, There are some here who will have no taste of death till they see the kingdom of God come with power.

And while they were coming down from the mountain, he gave them orders not to give word to any man of the things they had seen, till the Son of man had come back from the dead.

And they put a question to him, saying, Why do the scribes say that Elijah has to come first?

And he said to them, Truly, Elijah does come first, and puts all things in order; and how is it said in the Writings that the Son of man will go through much sorrow and be made as nothing?

But I say to you that Elijah has come, and they have done to him whatever they were pleased to do, even as the Writings say about him.

And having come unto the disciples, he saw a great multitude about them, and scribes questioning with them,

which no sooner comes on him, but it throws him down: then the child foams, gnashes his teeth, and grows meager.

And he said to them in answer, O generation without faith, how long will I have to be with you? how long will I put up with you? let him come to me.

And he asked his father, How long time is it since this hath come unto him? And he said, From a child.

And when Jesus saw that the people came running together, he gave orders to the unclean spirit, saying to him, You, spirit, who are the cause of his loss of voice and hearing, I say to you, come out of him, and never again go into him.

And it did come out, after shrieking aloud and convulsing him violently. The child turned like a corpse, so that most people said, "he is dead";

And when he was come into the house, his disciples asked him secretly, "Why could not we cast him out?"

And he said to them, Nothing will make this sort come out but prayer.

And having come out thence they passed through Galilee; and he desired not that any one should know.

For he was giving his disciples teaching, and saying to them, The Son of man is given up into the hands of men, and they will put him to death; and when he is dead, after three days he will come back from the dead.

And he came to Capernaum, and when he was come to house, he asked them, "What was it that ye disputed between you by the way?"

And seating himself, he made the twelve come to him; and he said to them, If any man has the desire to be first, he will be last of all and servant of all.

And if thine eye offend thee, cast it out: it is good for thee, one eyed, to come into the kingdom of God, than having two eyes to be cast into a hell of fire:

And rising up thence he comes into the coasts of Judaea, and the other side of the Jordan. And again crowds come together to him, and, as he was accustomed, again he taught them.

And the Pharisees, having come near, questioned him, if it is lawful for a husband to put away a wife, tempting him,

And when Jesus saw it, he was angry, and said to them, Let the little children come to me, and do not keep them away; for of such is the kingdom of God.

Truly I say to you, Whoever does not put himself under the kingdom of God like a little child, will not come into it at all.

And when he was come out into the way, there came one running and kneeled to him, and asked him, "Good Master, what shall I do, that I may inherit eternal life?"

And Jesus, looking on him and loving him, said, There is one thing needed: go, get money for your goods, and give it to the poor, and you will have wealth in heaven: and come with me.

And Jesus, looking round about, said to his disciples, How hard it is for those who have wealth to come into the kingdom of God!

And the disciples were full of wonder at his words. But Jesus said to them again, Children, how hard it is for those who put faith in wealth to come into the kingdom of God!

It is simpler for a camel to go through a needle's eye, than for a man of wealth to come into the kingdom of God.

Peter said to him, See, we have given up everything, and come after you.

Who will not get a hundred times as much now in this time, houses, and brothers, and sisters, and mothers, and children, and land--though with great troubles; and, in the world to come, eternal life.

And they were on the way, going up to Jerusalem; and Jesus was going before them: and they were full of wonder; but those who came after him were in fear. And again he took the twelve, and gave them word of the things which were to come on him,

And they will make sport of him, and put shame on him, and give him cruel blows, and will put him to death; and after three days he will come back from the dead.

And there come to him James and John, the sons of Zebedee, saying to him, Teacher, we would that whatsoever we may ask thee, thou wouldst do it for us.

They answered Him, "Appoint one of us to sit at your right side and the other at your left side [when you come] in splendor."

And Jesus made them come to him, and said to them, You see that those who are made rulers over the Gentiles are lords over them, and their great ones have authority over them.

For truly the Son of man did not come to have servants, but to be a servant, and to give his life for the salvation of men.

And they come to Jericho, and as he was going out from Jericho, and his disciples and a large crowd, the son of Timaeus, Bartimaeus, the blind man, sat by the wayside begging.

And Jesus came to a stop and said, Let him come. And crying out to the blind man, they said to him, Be comforted: come, he has sent for you.

and he, having cast away his garment, having risen, did come unto Jesus.

And when they come nigh to Jerusalem, to Bethphage, and Bethany, unto the mount of the Olives, he sendeth forth two of his disciples,

And said to them, Go into the little town opposite: and when you come to it, you will see a young ass with a cord round his neck, on which no man has ever been seated; let him loose, and come back with him.

And those who went in front, and those who came after, were crying, Glory: A blessing on him who comes in the name of the Lord:

Blessed is the kingdom of our father David that comes in the name of Lord! Hosanna in the highest!

And the Lord entered into Jerusalem, and into the temple. And when he had looked round about upon all things, and now the eventide was come, he went out unto Bethany with the twelve.

And on the day after, when they had come out from Bethany, he was in need of food.

And seeing from afar off a fig-tree which had leaves, he came, if perhaps he might find something on it. And having come up to it he found nothing but leaves, for it was not the time of figs.

And they come to Jerusalem, and entering into the temple, he began to cast out those who sold and who bought in the temple, and he overthrew the tables of the moneychangers and the seats of the dove-sellers,

And when even was come, he went out of the city.

Truly I say to you, Whoever says to this mountain, Be taken up and be put into the sea; and has no doubt in his heart, but has faith that what he says will come about, he will have his desire.

For this reason I say to you, All things whatsoever ye pray for and ask, believe that ye receive it, and it shall come to pass for you.

And they come again to Jerusalem. And as he walked about in the temple, the chief priests and the scribes and the elders come to him,

And when the time was come, he sent to the tenants a servant that he might receive of the tenants of the fruit of the vineyard.

But those workmen said among themselves, This is he who will one day be the owner of the property; come, let us put him to death, and the heritage will be ours.

What then will the master of the garden do? He will come and put the workmen to death, and will give the garden into the hands of others.