But lo! the hand of him that betrayeth me is with me on the table.

For the Son of man indeed goeth away, as it hath been determined; but woe to that man by whom he is betrayed.

But it is not to be so with you; but let the greatest among you be as the youngest; and he that is chief, as he that serveth.

For which is greater? he who reclineth at the table, or he who serveth? Is not he that reclineth at the table? But I am in the midst of you as he who serveth.

But I have prayed for thee, that thy faith fail not. And do thou, when thou hast returned to me, strengthen thy brethren.

But now, he that hath a purse, let him take it, and likewise a bag; and he that hath not, let him sell his garment, and buy a sword.

saying, Father, if thou art willing to remove this cup from meyet not my will, but thine be done!

But Jesus said to him, Judas, dost thou betray the Son of man with a kiss?

But Jesus answering said, Permit thus far; and touched his ear, and healed him.

when I was daily with you in the temple, ye did not put forth your hands against me; but this is your hour, and the power of darkness.

But a certain maidservant saw him sitting at the fire, and steadily looking at him said, This man also was with him.

But from this time the Son of man will sit on the right hand of the power of God.

But they were the more violent, saying, He stirreth up the people, teaching throughout all Judaea, beginning from Galilee, even to this place.

And he put many questions to him; but he gave him no answer.

But Pilate again spoke to them, wishing to release Jesus.

But they cried out, saying, Crucify, crucify him!

But they were urgent with loud voices, demanding that he should he crucified; and their voices prevailed.

And he released him who for sedition and murder had been cast into prison, whom they asked for; but Jesus he delivered up to their will.

But Jesus turning to them said, Daughters of Jerusalem, weep not for me; but weep for yourselves, and for your children.

But the other answering said, rebuking him, Dost not thou fear God, since thou art in the same condemnation?

And we indeed justly; for we are receiving the due reward of our deeds; but this man hath done nothing amiss.

He is not here, but hath risen. Remember how be spoke to you while yet in Galilee,

But their eyes were restrained from knowing him.

But we are hoping that it is he who is to redeem Israel; moreover, besides all this, it is the third day since these things were done.

And some of those who were with us went to the tomb, and found it to be as the women had said; but him they saw not.

But they constrained him, saying, Abide with us, for it is towards evening, and the day is now far spent. And he went in to stay with them.

But they were terrified and affrighted, and supposed that they beheld a spirit.

And I send forth upon you that which hath been promised by my Father; but do ye tarry in the city, until ye are endued with power from on high.

He was not the light, but came to bear witness of the light.

But as many as received him, to them he gave power to become children of God,to those who believed in his name;

who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.

And I knew him not; but that he might be made manifest to Israel, therefore I came baptizing in water.

And I knew him not; but he who sent me to baptize in water, the same said to me, Upon whom thou shalt see the Spirit descending and abiding on him, he it is that baptizeth in the Holy Spirit.

But when the master of the feast tasted the water that had been made wine, not knowing whence it was, but the servants who drew the water knew, he called the bridegroom

But he spoke of the temple of his body.

But Jesus did not trust himself to them, because he knew all men;

The wind bloweth where it will; and thou hearest the sound thereof, but knowest not whence it cometh, and whither it goeth: so is every one that is born of the Spirit.

And no one hath ascended into heaven, but he who came down from heaven, even the Son of man.

For God so loved the world, that he gave the only begotten Son, that every one who believeth in him may not perish, but may have everlasting life.

For God sent not the Son into the world to condemn the world, but that through him the world might be saved.

But he that doeth the truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.

Ye yourselves bear me witness, that I said, I am not the Christ, but that I was sent before that man.

He that hath the bride is the bridegroom; but the friend of the bridegroom, who standeth and heareth him, rejoiceth greatly because of the bridegrooms voice. This my joy then hath become full.

He must increase, but I must decrease.

He that believeth in the Son hath everlasting life; and he that disobeyeth the Son shall not see life, but the wrath of God abideth on him.

(though Jesus himself did not baptize, but his disciples,)

but whoever drinketh of the water that I will give him, will never thirst; but the water that I will give him will become within him a well of water springing up to everlasting life.

But the hour is coming, and now is, when the true worshippers will worship the Father in spirit and in truth; for such worshippers the Father seeketh.

But he said to them, I have food to eat that ye know not of.

The diseased man answered him, Sir, I have no man, when the water is troubled, to put me into the pool; but while I am coming, another goeth down before me.

But the diseased man knew not who it was; for Jesus had withdrawn himself, there being a crowd in the place.

But he answered them, My Father is working up to this time, and I work.

On this account the Jews sought the more to kill him, because he not only broke the sabbath, but also said that God was his own Father, making himself equal with God.

Then answered Jesus and said to them, Truly, truly do I say to you, The Son can do nothing of himself, but what he seeth the Father doing; for whatever He doeth, these things the Son also doeth in like manner;

For neither doth the Father judge any one, but hath committed all judgment to the Son;

Truly, truly do I say to you, He that heareth my word, and believeth him that sent me, hath everlasting life, and cometh not into condemnation, but hath passed out of death into life.

I can of myself do nothing. As I hear, I judge; and my judgment is just, because I seek not my own will, but the will of him that sent me.

But the testimony which I receive is not from man; but these things I say, that ye may be saved.

But the testimony which I have, is greater than that of John; for the works which the Father hath given me to perform, the works themselves which I do, bear witness of me, that the Father hath sent me.

but I know you, that ye have not the love of God in you.

But if ye do not believe his writings, how will ye believe my words?

But this he said to try him; for he himself knew what he was going to do.

There is a lad here, who hath five barleyloaves, and two small fishes; but what are they among so many?

But when evening came, his disciples went down to the lake,

But he saith to them, It is I, be not afraid.

The day following, the multitude which stood on the other side of the lake having seen that there was no other boat there but one, and that Jesus did not go with his disciples into the boat, but that his disciples went away alone,

(but there came other boats from Tiberias near the place where they ate the bread, when the Lord had given thanks;)

Jesus answered them and said, Truly, truly do I say to you, Ye seek me, not because ye saw signs, but because ye ate of the loaves, and were filled.

Labor not for the food that perisheth, but for the food that endureth to everlasting life, which the Son of man giveth to you; for on him hath the Father set his seal, even God.

Jesus therefore said to them, Truly, truly do I say to you, Moses hath not given you the bread from heaven; but my Father is giving you the true bread from heaven.

But I said to you, that ye have even seen, and do not believe.

for I have come down from heaven, not to do my own will, but the will of him that sent me.

And this is the will of him that sent me, that of all which he hath given me I should lose nothing, but should raise it up in the last day.

Not that any one hath seen the Father, but he who is from God; he hath seen the Father.

But there are some of you who do not believe. For Jesus knew from the beginning who they were that did not believe, and who it was that would betray him.

Jesus saith to them, My time is not yet come; but your time is always ready.

The world cannot hate you; but me it hateth, because I testify of it, that its works are evil.

But when his brothers had gone up to the feast, then he also went up, not openly, but as it were in secret.

And there was much debating among the multitude concerning him. Some said, He is a good man; others said, Nay, but he deceiveth the multitude.

But when it was now the midst of the feast, Jesus went up into the temple and taught.

Jesus therefore answered them, and said, My teaching is not mine, but his that sent me.

He that speaketh from himself seeketh his own glory; but he that seeketh the glory of him that sent him, he is true, and in him is no unrighteousness.

Moses hath given you circumcision, (not that it is from Moses, but from the fathers;) and ye on the sabbath circumcise a man.

Judge not according to the appearance, but judge righteous judgment.

Still, as to this man, we know whence he is; but when the Christ cometh, no one knoweth whence he is.

Jesus therefore cried aloud, teaching in the temple and saying, Ye both know me, and ye know whence I am; and I have not come of myself, but there is in truth one who sent me, whom ye know not.

Therefore they sought to take him; but no one laid hands on him, because his hour had not yet come.

But of the multitude many believed in him, and said, When the Christ cometh, will he do more signs than these which this man doeth?

But this he said of the Spirit, which those that believed in him were to receive; for the Spirit was not yet, because Jesus was not yet glorified.

And some of them wished to seize him; but no one laid hands on him.

but this multitude that know not the Law are accursed.

{Joh 7:538:12: This passage is omitted as ungenuine by Tischendorf and most critical editors of the Greek Testament. It is found in some manuscripts, but not in the most ancient. It is, however, very generally regarded as a genuine relic of the teaching of Christ, though not forming a part of the fourth Gospel. I give it in the text of Tregelles, omitting the words which he incloses in brackets. Tregelles, however, does not suppose it to be genuine.} [And they went each to his house;

but Jesus went to the mount of Olives.

But this they said to try him, that they might be able to accuse him. But Jesus stooped down, and with his finger wrote on the ground.

But when they continued asking him, he lifted himself up, and said to them, Let him that is without sin among you first cast a stone at her.

Again therefore Jesus spoke to them, saying, I am the light of the world; he that followeth me shall not walk in the darkness, but shall have the light of life.]

But even if I myself should judge, my judgment is true, because I am not alone, but I and he who sent me.

I have many things to say, and to judge, concerning you; but he who sent me is true; and I speak to the world what I heard from him.

Jesus therefore said, When ye have lifted up the Son of man, then ye will know that I am He, and do nothing of myself, but speak these things as the Father taught me.

I know that ye are Abrahams offspring; but ye seek to kill me, because my word is not received within you.