Six days ye shall gather it; but on the seventh day, which is the sabbath, in it there shall be none.

Now on the seventh day some of the people went out to gather, but they found none.

Then all the congregation of the children of Israel moved on from the Wilderness of Sin by stages, according to the commandment of the Lord, and camped at Rephidim, but there was no water for the people to drink.

But the people were thirsty for water; and the people murmured against Moses and said, “Why did you bring us up from Egypt to kill us and our children and our livestock with thirst?”

And when Moses raised his hand, Israel would prevail, but when he rested his hand, Amalek would prevail.

But Moses' hands were heavy; and they took a stone, and put it under him, and he sat thereon; and Aaron and Hur stayed up his hands, the one on the one side, and the other on the other side; and his hands were steady until the going down of the sun.

But hear my voice, and I will give thee counsel, and God shall be with thee. Be thou unto the people to Godward, and bring the causes unto God,

But do thou provide among all the people able men, such as fear God, men of truth, hating covetousness; and place them over them, chiefs of thousands, chiefs of hundreds, chiefs of fifties, and chiefs of tens,

And let them judge the people at all seasons: and it shall be, that every great matter they shall bring unto thee, but every small matter they shall judge: so shall it be easier for thyself, and they shall bear the burden with thee.

And they judged the people at all seasons: the hard causes they brought unto Moses, but every small matter they judged themselves.

but you, you will [belong] to me [as] a kingdom of priests and a holy nation.' These are the words that you will speak to the {Israelites}."

There shall not an hand touch it, but he shall surely be stoned, or shot through; whether it be beast or man, it shall not live: when the trumpet soundeth long, they shall come up to the mount.

But Moses responded to the Lord, “The people cannot come up Mount Sinai, since You warned us: Put a boundary around the mountain and consider it holy.”

And the LORD said unto him, Away, get thee down, and thou shalt come up, thou, and Aaron with thee: but let not the priests and the people break through to come up unto the LORD, lest he break forth upon them.

You are to have no other gods but me.

but showing graciousness and steadfast lovingkindness to thousands [of generations] of those who love Me and keep My commandments.

But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates:

And they said unto Moses, Speak thou with us, and we will hear: but let not God speak with us, lest we die.

So the people stood at a [safe] distance, but Moses approached the thick cloud where God was.

But if, an altar of stones, thou wilt make to me, thou shalt not build them hewn, - for as soon as thou hast lifted, thy sharp tool, thereupon, thou hast profaned it;

When thou shalt acquire a servant who is a Hebrew, six years, shall he serve, - but in the seventh shall he go out freely - for nought.

But if the servant shall plainly say, I love my master, my wife, and my children; I will not go out free:

But if these three, he will not do for her, then shall she go out for nought, without silver.

And if a man lie not in wait, but God deliver him into his hand; then I will appoint thee a place whither he shall flee.

But if a man come presumptuously upon his neighbour, to slay him with guile; thou shalt take him from mine altar, that he may die.

And if men strive together, and one smite another with a stone, or with his fist, and he die not, but keepeth his bed:

If, however, the servant survives for a day or two, the offender shall not be punished, for the [injured] servant is his own property.

“When men get in a fight and hit a pregnant woman so that her children are born prematurely but there is no injury, the one who hit her must be fined as the woman’s husband demands from him, and he must pay according to judicial assessment.

But if any harm follow, then thou shalt give life for life,

If an ox gore a man or a woman, that they die: then the ox shall be surely stoned, and his flesh shall not be eaten; but the owner of the ox shall be quit.

But if the ox were wont to push with his horn in time past, and it hath been testified to his owner, and he hath not kept him in, but that he hath killed a man or a woman; the ox shall be stoned, and his owner also shall be put to death.

But if it be a servant or a maid that the ox hath gored, then he shall give unto their master the sum of thirty sicles, and the ox shall be stoned.

"If a man open a well or dig a pit and cover it not, but that an ox or an ass fall therein,

the owner of the pit shall make restitution; he shall give money to the animal’s owner, but the dead [animal] shall be his.

But if it is common knowledge that the ox has frequently done such damage in the past, and its owner has not kept it under control, he will have to give ox for ox; and the dead beast will be his.

But if the sun has risen, there will be bloodguilt for him. The thief [if he lives] must make [full] restitution; if he has nothing, then he shall be sold [as a slave to make restitution] for his theft.

“When a man gives his neighbor money or goods to keep, but they are stolen from that person’s house, the thief, if caught, must repay double.

If the thief is not caught, the owner of the house shall appear before the judges [who act in God’s name], to determine whether or not he had stolen his neighbor’s goods.

“When a man gives his neighbor a donkey, an ox, a sheep, or any other animal to care for, but it dies, is injured, or is stolen, while no one is watching,

But if it be stolen from him, he shall make restitution unto the owner thereof.

But if it has been damaged by a beast, and he is able to make this clear, he will not have to make payment for what was damaged.

But if the owner thereof be with it, he shall not make it good: if it be an hired thing, it came for his hire.

“He who sacrifices to any god, other than to the Lord alone, shall be put under a ban (designated) for destruction (execution).

Do the same with your cattle and your flock. Let them stay with their mothers for seven days, but on the eighth day you are to give them to Me.

Ye shall be holy people unto me, and therefore shall ye eat no flesh that is torn of beasts in the field. But shall cast it to dogs."

But, on the other hand, do not be turned from what is right in order to give support to a poor man's cause.

If you see the donkey of someone who hates you fallen under its load, you must not ignore him, but be sure to help him with it.

But the seventh year thou shalt let it rest and lie still; that the poor of thy people may eat: and what they leave the beasts of the field shall eat. In like manner thou shalt deal with thy vineyard, and with thy oliveyard.

Six days thou shalt do thy work, but on the seventh day thou shalt rest; that thine ox and thine ass may rest, and the son of thy handmaid, and the stranger may be refreshed.

“You shall not offer the blood of My sacrifice with leavened bread; and the fat of My feast is not to be left overnight until morning.

But if thou shalt indeed obey his voice, and do all that I speak; then I will be an enemy unto thine enemies, and an adversary unto thine adversaries.

Thou shalt not bow down to their gods, nor serve them, nor do after their works: but thou shalt utterly overthrow them, and quite break down their images.

But you shall serve the Lord your God, and He will bless your bread and your water; and I will remove sickness from your midst.

But a little and a little I will drive them out before thee, until thou be increased that thou mayest inherit the land.

But to Moses the Lord said, "Come up to the Lord, you and Aaron, Nadab and Abihu, and seventy of the elders of Israel, and worship from a distance.

And Moses alone shall come near the LORD: but they shall not come nigh; neither shall the people go up with him.

Yet He did not stretch out His hand against the nobles of the Israelites; and they saw [the manifestation of the presence of] God, and ate and drank.

but, unto the elders, he said - Tarry for us here, until we return unto you. And lo! Aaron and Hur, are with you, he that hath a cause, let him draw near unto them.

it shall have twenty pillars and twenty bronze sockets; but the hooks of the pillars and their fasteners shall be silver;

likewise for the north side there shall be curtains, a hundred cubits long, and its twenty pillars and twenty bronze sockets; but the hooks of the pillars and their fasteners shall be silver.

But the flesh of the bullock, and his skin, and his dung, shalt thou burn with fire without the camp: it is a sin offering.

but the ram itself, shalt thou cut up into its pieces, - and shalt bathe its inner part, and its legs, and lay upon its pieces and upon its head;

And they shall eat those things wherewith the atonement was made, to consecrate and to sanctify them: but a stranger shall not eat thereof, because they are holy.

Seven days thou shalt reconcile the altar and sanctify it, that it may be an altar most holy: so that no man may touch it but they that be consecrate.

But Aaron shall put a propitiatory-covering upon the horns thereof, once in the year: of the blood of the sin-bearer for propitiatory-coverings, once in the year, shall he put a propitiatory-covering thereupon to your generations, most holy, it is to Yahweh.

And sanctify them that they may be most holy: so that no man touch them but they that be hallowed.

And beat it to powder and put it before the witness in the tabernacle of witness, where I will meet thee, but let it be unto you holy.

And see that ye make none after the making of that, but let it be unto you holy for the LORD.

“But as for you, speak to the sons of Israel, saying, ‘You shall surely observe My sabbaths; for this is a sign between Me and you throughout your generations, that you may know that I am the Lord who sanctifies you.

Six days may work be done; but in the seventh is the sabbath of rest, holy to the LORD: whosoever doeth any work in the sabbath day, he shall surely be put to death.

It is a sign forever between Me and the Israelites, for in six days the Lord made the heavens and the earth, but on the seventh day He rested and was refreshed.”

Now therefore, let Me alone and do not interfere, so that My anger may burn against them and that I may destroy them; and I will make of you (your descendants) a great nation.”

But Moses appeased and entreated the Lord his God, and said, “Lord, why does Your anger burn against Your people whom You have brought out of the land of Egypt with great power and a mighty hand?

And he said, It is not the voice of them that shout for mastery, neither is it the voice of them that cry for being overcome: but the noise of them that sing do I hear.

And on the day after, Moses said to the people, Great has been your sin: but I will go up to the Lord, and see if I may get forgiveness for your sin.

And now, if thou wilt forgive their sin ... but if not, blot me, I pray thee, out of thy book that thou hast written.

But the Lord said to Moses, “Whoever has sinned against Me, I will blot him out of My book [not you].

And now go, lead the people whither I have told thee: behold, my Angel shall go before thee; but in the day of my visiting I will visit their sin upon them.

Go up to a land [of abundance] flowing with milk and honey; for I will not go up in your midst, because you are a stiff-necked (stubborn, rebellious) people, and I might destroy you on the way.”

And the LORD spake unto Moses, "Say unto the children of Israel, 'Ye are a stiffnecked people: I must come once suddenly upon you, and make an end of you. But now put your goodly raiment from you, that I may wete what to do unto you.'"

And the LORD spake unto Moses face to face, as a man speaketh unto his friend. And he turned again into the camp: but his servant Joshua, the son of Nun, a young man, departed not out of the tabernacle.

And Moses said to Jehovah, Behold, thou sayest unto me, Bring up this people; but thou dost not let me know whom thou wilt send with me; and thou hast said, I know thee by name, and thou hast also found grace in mine eyes.

for how shall it be known now that both I and thy people have found favour in thy sight, but in that thou goest with us: that both I and thy people have a preeminence before all the people that are upon the face of the earth."

But He said, “You cannot see My face, for no man shall see Me and live!”

And I will take away mine hand, and thou shalt see my back parts: but my face shall not be seen.

But let no man come up with thee, neither let any man be seen throughout all the mount, neither let sheep nor oxen feed before the hill."

And when the LORD walked before him, he cried, "LORD, LORD God full of compassion and mercy, which art not lightly angry but abundant in mercy and truth,

keeping mercy unto thousands, forgiving iniquity and transgression and sin, but by no means clearing the guilty; visiting the iniquity of the fathers upon the children, and upon the children's children, upon the third and upon the fourth generation.

He said, "If I've found favor in your sight, Lord, please, Lord, walk among us. Certainly this is an obstinate people, but pardon our iniquity and our sin, and take us for your own inheritance."

But take care, and do not make any agreement with the people of the land where you are going, for it will be a cause of sin to you.

But ye shall destroy their altars, break their images, and cut down their groves:

But the firstling of an ass thou shalt redeem with a lamb: and if thou redeem him not, then shalt thou break his neck. All the firstborn of thy sons thou shalt redeem. And none shall appear before me empty.

Six days thou shalt work, but on the seventh day thou shalt rest: in earing time and in harvest thou shalt rest.

But when Aaron and all the children of Israel saw Moses, and the shining of his face, they would not come near him for fear.

But Moses called to them, and Aaron and all the leaders of the congregation returned to him; and he spoke to them.

But when Moses went in before the LORD to speak with him, he took the vail off, until he came out. And he came out, and spake unto the children of Israel that which he was commanded.

And the children of Israel saw the face of Moses, that the skin of his face shone with beams: but Moses put a covering upon his face, until he went in to commune with him.

Six days shall work be done, but on the seventh day there shall be to you an holy day, a sabbath of rest to the LORD: whosoever doeth work therein shall be put to death.

They were separate below, but linked together at the top with one ring; thus he made both of them in both corners.

And the five pillars of it with their hooks: and he overlaid their chapiters and their fillets with gold: but their five sockets were of brass.