And it was the preparation of the passover: and was about the sixth hour. And he says to the Jews, Behold, your King!

Then they cried out, Take Him away, take Him away, crucify Him. Pilate says to them, Shall I crucify your King? And the chief priests responded, We have no king but Caesar.

Then He says to the disciple, Behold, thy mother. And from that hour that disciple received her into his own home.

After this, Jesus seeing that all things are already perfected, in order that the Scripture might be fulfilled, says, I thirst.

Again another Scripture says, They shall look on Him, whom they have pierced.

Then she runs, and comes to Simon Peter, and to the other disciple, whom Jesus loved, and says to them, They have taken away the Lord out of the sepulcher, and we know not where they have placed Him.

They say to her, Woman, why do you weep? She says to them, Because they have taken away my Lord, and I know not where they have placed Him.

Jesus says to her, Woman, why are you weeping? whom are you seeking? She, thinking that He is the gardener, says to Him, Sir, if you have taken Him away, tell me where you have placed Him, and I will take Him.

Jesus says to her, Mary: she turning, says to Him in Hebrew, Rabboni, which is called Teacher.

Jesus says to her, Cling not to me; for I have not ascended to my Father: but go to my brethren, and tell them, I ascend to my Father and your Father, and my God and your God.

Then it being evening, on that day, on the first day of the week, and the doors being shut where the disciples were assembled, on account of the fear of the Jews, Jesus came and stood in their midst, and says to them, Peace be unto you.

And saying this, He breathed on them, and says to them, Receive ye the Holy Ghost.

Then He says to Thomas, Bring hither your finger, and see my hands, and bring your hand, and cast it into my side: and be not faithless, but believing.

Jesus says to him, Because you have seen me, you have believed: happy are those not seeing, and believing.

Simon Peter says to them, I go to fish. They say to Him, We also go along with you. They went out, and entered into a ship, and that night caught nothing.

Then Jesus says to them; Little children, whether have you any meat? They respond to Him, No.

He says to them, Cast the net to the right side of the ship, and you will find: then they cast it, and were not able to draw it on account of the multitude of the fishes.

Jesus says to them, Come, take breakfast. But no one of the disciples dared to ask Him, Who art thou? knowing that He is the Lord.

Then when they took breakfast, Jesus says to Simon Peter; Simon, the son of Jonah, dost thou love me with divine love more than these? He says to Him, Yes, Lord; thou knowest that I love thee as a friend. He says to him; Feed my lambs.

Again He says to him a second time, Simon, the son of Jonah, do you love me with divine love? He says to Him; Thou knowest that I love thee as a friend. He says to him; Shepherdize my sheeplings.

He says to him a third time; Simon, the son of Jonah, do you love me as a friend? Peter was grieved, because He said to him the third time, Do you love me as a friend? And he says to Him, Lord, thou knowest all things; and thou dost understand that I love thee as a friend. He says to Him, Feed my sheeplings.

Truly, truly, I say unto you, When you were young, you girded yourself, and walked about where you wished: but when you get old, you will reach forth your hands, and another will lead you, where you do not wish.

And He spoke this, signifying by what death he shall glorify God. And having spoken this, He says to him, Follow me.

Then Peter seeing him says to Jesus; Lord, but what shall he do?

And Jesus says to him, If I wish him to tarry until I come, what is that to thee?

Then that word went out to the brethren that that disciple does not die. And Jesus did not say to him, that he does not die; but, If I wish him to tarry until I come.

And others mocking, continued to say, that these people are full of fermented wine.

And it shall come to pass in the last days, says God, I will pour out from my Spirit upon all flesh, and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams;

For David says in reference to him, I foresaw my Lord always before me, because he is on my right hand, in order that I may not be moved.

For David hath not ascended into the heavens, but he says, The Lord said unto my Lord, Sit thou on my right hand,

and seeing the man who had been healed standing with them, they had nothing to say against it.

And I now say this to you: Stand aloof from these men, and let them alone; for if this counsel or this work be of men, it will come to naught;

And the nation whom they shall serve I will judge, says God, and after these things they shall come out and serve me in this place.

But the Most High dwelleth not in houses built with hands, as the prophet says,

Heaven is my throne, and earth the footstool of my feet: What house will you build for me? says the Lord; Or what shall be the place of my rest?

And while they were journeying along the road, they came to a certain water: and the eunuch says, Behold water; what doth hinder me from being baptized?

And all those hearing were astonished, and continued to say, Is not this the one laying waste those calling on this name in Jerusalem? and has come hither for this, that he may lead them bound to the chief priests.

and says, Cornelius, thy prayer has been heard, and thine alms have been remembered before God.

And when Peter went tip to Jerusalem, those of the circumcision interviewed him, say

And the angel said to him, Gird thyself, and put on thy sandals. And he thus did. And he says to him, Throw thy cloak about thee, and follow me.

Therefore He also says in another place, Thou wilt not suffer thy Holy One to see corruption.

in order that the residue of men may seek out the Lord, even all the Gentiles, on whom my name has been called upon them, says the Lord, who doeth these things

And certain ones of the Epicurean and Stoic philosophers interviewed him, and some continued to say, What would this babbler wish to say? and others said, He seems to be the propagator of strange divinities: because he was preaching the gospel of Jesus, and the resurrection.

And he says, I am Jewish man, having been born in Tarsus of Cilicia, having been brought up in this city, educated at the feet of Gamaliel according to the accuracy of patristic law, being a zealot of God, as you all are this day;

For the Sadducees indeed say that there is no resurrection, neither angel, nor spirit: but the Pharisees confess both.

Then indeed taking him, he led him to the chiliarch, and says, Paul the prisoner, having called me, requested me to lead this young man to you, having something to tell you.

Then, says he, Let the influential ones among you, coming down, accuse him, if there is anything wrong in the man.

And Agrippa said to Festus, I myself also would wish to hear the man. He says, To-morrow you shall hear him.

And Festus says, O king Agrippa, and all ye men present with us, you see this man, concerning whom the whole multitude of the Jews is besieging me, both at Jerusalem and here, crying out that it does not behoove him to live any longer.

And he making his defence to these things, Festus says with a loud voice, O Paul, thou art beside thyself; many writings turned thee into insanity.

But Paul says, I am not a maniac, most noble Festus; but I speak forth the words of truth and soberness.

Go to this people, and say, By hearing ye shall hear, and may not understand; and seeing you shall see, and may not perceive:

do you, who say not to commit adultery, commit adultery? do you, who abominate idolatry, rob temples?

But if our unrighteousness commends the righteousness of God, what shall we say? Is God unjust administering wrath? I speak according to a man.

are we not indeed thus traduced, and as some say we speak, that, Let us do evil in order that good may come? whose condemnation is just.

But we know that so many things as the law speaks, it says to those under the law: that every mouth may be stopped, and the whole world may become guilty before God.

Then what shall we say that Abraham, our father according to the flesh, has found?

For what does the scripture say? Abraham believed God, and it was imputed unto him for righteousness.

Then does this blessedness come on the circumcision, or on the uncircumcision? for we say That faith was imputed to Abraham for righteousness.

Then what shall we say? must we abide in sin, in order that grace may abound?

Then what shall we say? is the law sin? It could not be so; but I did not know sin except through the law: for indeed I had not known lusts, unless the law said, Thou shalt not covet.

Then what shall we say to these things? If God is for us, who can be against us?

Then what shall we say? Is there unrighteousness with God? It could not be so.

For he says to Moses, I will have mercy on whom I do have mercy, and I will commiserate whom I do commiserate.

For the scripture says to Pharaoh, For this very thing have I raised you up, that I may show forth my power in you, and that my name may be proclaimed in all the earth.

Then thou wilt say to me, Why does he yet find fault? For who has resisted his will?

O man, who art thou that repliest against God? Whether shall the thing formed say to him that formed it. Why did you make me thus?

as he says in Hosea, I will call them my people, who are not my people; and her beloved, who is not beloved:

Then what shall we say? That the Gentiles, not pursuing righteousness, received righteousness, and the righteousness which is from faith:

But the righteousness of faith speaks thus, Say not in thy heart, Who shall ascend up into heaven? that is, to bring Christ down:

But what says it? The word is nigh thee, in thy mouth, and in thy heart: that is, the word of faith, which we preach.

For the scripture says, Every one believing on him shall not be ashamed.

But they have not all heard the gospel. For Isaiah says, Lord, who has believed our report?

But I say, Have they not all heard? Yea, truly, Their sound has gone out into all the earth, and their words unto the ends of the world.

But I say, Whether does not Israel know? Moses first says, I will provoke you to jealousy with that which is no nation, and with a nation void of understanding I will anger you.

But Isaiah is bold, and says, I was found by those not seeking after me; and made manifest to those not inquiring after me.

But to Israel he says, All day long have I reached forth my hands to a gainsaying and disobedient people.

Then I say, Did God cast away his people? it could not be so. For I am indeed an Israelite, of the seed of Abraham, of the tribe of Benjamin.

God did not cast away his people whom he foreknew. Do you not know what the scripture says in Elijah, how he makes intercession to God against Israel?

But what says the answer to him? I have left unto myself seven thousand men, who have not bowed the knee to Baal.

And David says, Let their table be made a snare, and a trap, and a stumblingblock, and a recompense unto them:

Then I say; Whether did they stumble that they may fall? it could not be so: but by their fall, salvation came to the Gentiles, in order to provoke them to jealousy.

Then you will say, The branches were broken off, that I may be grafted in.

avenging not yourselves, beloved, but give place to wrath; for it has been written, Vengeance belongs to me; I will repay, says the Lord.

For it has been written; As I live, says the Lord, every knee shall bow to me, and every tongue shall confess to God.

For I say that Christ has been made minister of circumcision for the truth of God, that he might confirm the promises of the fathers,

And again he says, Rejoice, ye Gentiles, with his people.

And again, Isaiah says, There shall be the root of Jesse, and he that ariseth to rule over the Gentiles; in him shall the Gentiles hope.

And I say this, that each one says, I indeed am of Paul; and I of Apollos; and I of Cephas; and I of Christ.

in order that no one may say that you are baptized in my name.

For when one may say, I am indeed of Paul; another, I am of Apollos; are you not men?

Do you not know that he who is joined to the harlot is one body? for it says, They two shall be one flesh.

But I say to the rest, not the Lord, if any brother has an unbelieving wife, and she is willing to live with him, let him not send her away.

But I say this, brethren; that the time is at hand, that moreover indeed those having wives may be as those not having;

Whether do I speak these things according to a man? or does not the law indeed say these things?

As I speak to the wise; judge ye what I say.

Then what do I say? that idolatry is anything? or that an idol is anything?

But if any one may say to you; This is offered to an idol, eat not, on account of him who gave the information, and his conscience.

But I say the conscience not of himself, but of the other one. For why is my liberty judged by the conscience of another?

For have you not houses in which to eat and to drink? or do you cast contempt on the church of God, and shame those not having? What do I say to you? Shall I praise you in this? I do not praise you.