Then Absalom said moreover, "Oh, that I were a judge in the land, and that all men which have pleas and matter in the law, should come to me. For I would do them justice."

And David said to all his servants that were with him at Jerusalem, Arise, and let us flee; for we shall not else escape from Absalom: make speed to depart, lest he should overtake us suddenly, and bring evil upon us, and smite the city with the edge of the sword.

Then the king said to Ittai the Gittite, "Why should you come with us? Go back and stay with the new king, for you are a foreigner and an exile from your own country.

Whereas thou camest but yesterday, should I this day make thee go up and down with us? seeing I go whither I may; return thou, and take back thy brethren: mercy and truth be with thee.

However, if he should say, 'I do not take pleasure in you,' then he will deal with me in a way that he considers appropriate."

Then said Abishai the son of Zeruiah to the king, Why should this dead dog curse my lord the king? let me go over, I pray thee, and take off his head.

And again, whom should I serve? should I not serve in the presence of his son? as I have served in thy father's presence, so will I be in thy presence.

Then Absalom said to Ahithophel, "Give us your advice. What should we do?"

So Hushai came to Absalom. Absalom said to him, "Here is what Ahithophel has advised. Should we follow his advice? If not, what would you recommend?"

At this very moment he is hiding out in one of the caves or in some other similar place. If it should turn out that he attacks our troops first, whoever hears about it will say, 'Absalom's army has been slaughtered!'

Therefore I counsel that all Israel should be generally gathered to thee, from Dan even to Beer-sheba, as the sand that is by the sea for multitude; and that thou shouldst go to battle in thy own person.

honey, butter, sheep and cheese of kine - for David, and all the people that were with him, to eat. For they supposed that the people should be hungry, fainty, and thirsty in the wilderness.

But the soldiers replied, "You should not do this! For if we should have to make a rapid retreat, they won't be too concerned about us. Even if half of us should die, they won't be too concerned about us. But you are like ten thousand of us! So it is better if you remain in the city for support."

Then said Joab to the man that was telling him, Lo! since thou sawest him, why didst thou not smite him there, to the ground? then should I have been bound to give thee ten pieces of silver, and a girdle.

And the man said to Joab, Though I should receive a thousand shekels of silver in my hand, yet would I not put forth my hand against the king's son: for in our hearing the king charged thee and Abishai and Ittai, saying, Beware that none touch the young man Absalom.

Otherwise I should have wrought falsehood against my own life: for there is no matter hid from the king, and thou thyself wouldst have set thyself against me.

Then Ahimaaz the son of Zadok said again to Joab, “But whatever happens, please let me also run after the Cushite.” Joab said, “Why should you run, my son, seeing you will have no messenger’s reward for going [because you have only bad news]?”

Then King David sent a message to Zadok and Abiathar the priests saying, "Tell the elders of Judah, 'Why should you delay any further in bringing the king back to his palace, when everything Israel is saying has come to the king's attention.

My brothers, you [are] my bones and you [are] my flesh. Why should you be the last to bring back the king?'

And he bowed the hearts of all the men of Judah, as a man would bow the heart of one man: so that they sent word to the king, that he should return with all his servants.

And said to the king, Let not my lord impute iniquity to me, neither do thou remember that which thy servant did perversely the day that my lord the king went out of Jerusalem, that the king should take it to his heart.

Then Abishai the son of Zeruiah responded and said, "Because of this, should not Shimei be put to death, for he cursed the anointed one of Yahweh?"

And David said, What have I to do with you, ye sons of Zeruiah, that ye should this day be adversaries to me? shall there any man be put to death this day in Israel? for do not I know that I am this day king over Israel?

For all my father's house were but dead men before my lord the king; yet didst thou set thy servant among them that did eat at thine own table. What right therefore have I yet that I should cry any more unto the king?

Then the king said to him, "Why should you speak any more [about] the matter? I have decided: you and Ziba shall divide the land."

And Barzillai said to the king, How long have I to live, that I should go up with the king to Jerusalem?

I am this day eighty years old: and can I discern between good and evil? can thy servant taste what I eat or what I drink? can I hear any more the voice of singing-men and singing-women? why then should thy servant be yet a burden to my lord the king?

Thy servant will go a little way over Jordan with the king: and why should the king recompense me with such a reward?

And the men of Israel answered the men of Judah, and said, We have ten parts in the king, and we have also more right in David than ye: why then did ye despise us, that our advice should not be first had in bringing back our king? And the words of the men of Judah were fiercer than the words of the men of Israel.

I represent the peaceful and the faithful in Israel. You are attempting to destroy an important city in Israel. Why should you swallow up the Lord's inheritance?"

And Joab answered and said, Far be it, far be it from me, that I should swallow up or destroy.

He asked the Gibeonites, “What should I do for you? How can I make atonement so that you will bring a blessing on the Lord’s inheritance?”

Then the Gibeonites said to him, "{It is not a matter for us of} silver or gold with Saul or with his household. It is not for us to put to death anyone in Israel." He asked, "What [are] you saying [that] I should do for you all?"

And they answered the king, The man that consumed us, and that devised against us that we should be destroyed from remaining within the borders of Israel,

And thou madest me space to walk in, that my feet should not stumble.

And he said, Be it far from me, O LORD, that I should do this: is not this the blood of the men that went in jeopardy of their lives? therefore he would not drink it. These things did these three mighty men.

Then Gad came to David, and he told him and said to him, "Shall seven years of famine in the land come to you? Or three months of your fleeing from your enemies while he [is] pursuing you? Or should there be three days of pestilence in your land? Now consider and decide what I must return to the one who sent me a word."

And you, my lord, O king, the eyes of all Israel are upon you, that you should tell them who shall sit upon the throne of my lord the king after him.

Is this thing done by my lord the king, and thou hast not shown it to thy servant, who should sit on the throne of my lord the king after him?

Now the days of David drew nigh that he should die; and he charged Solomon his son, saying,

But now do not let him go unpunished, for you are a wise man; and you will know what to do to him, and you will bring his gray head down to Sheol [covered] with blood.”

And he said, Thou knowest that the kingdom was mine, and that all Israel set their faces on me, that I should reign: but the kingdom is turned about, and hath become my brother's: for it was his from the LORD.

King Solomon answered his mother, "Why just request Abishag the Shunammite for him? Since he is my older brother, you should also request the kingdom for him, for Abiathar the priest, and for Joab son of Zeruiah!"

Yahweh appeared to Solomon at Gibeon in a dream at night, and God said, "Ask what I should give to you."

Barley also and crushed straw, for the horses and for the swift beasts, brought they in unto the place where it should be, every man according to his charge.

Thou, knewest David my father, how that he could not build a house unto the Name of Yahweh his God, because of the wars that were about him on every side, - until Yahweh should put them under the soles of his feet;

The nethermost chamber was five cubits broad, and the middle was six cubits broad, and the third was seven cubits broad: for without in the wall of the house he made narrowed rests round about, that the beams should not be fastened in the walls of the house.

and in the eleventh year in the month Bul which is the eighth month, it was full finished in all that pertained thereto, and fashioned as it should be in all points. And so was he seven years in building of it.

And, a porch for the throne, where he should judge, even the porch of judgment, made he, and it was wainscotted with cedar, from floor to ceiling.

And, his own house where he should dwell, in the other court within the porch, was, of like workmanship unto this, - a house also, made he, for the daughter of Pharaoh, whom Solomon had taken to wife , in a similar porch.

Since the day that I brought forth my people Israel, out of Egypt, I had chosen no city, out of all the tribes of Israel, for building a house, where my Name might be, - but I have chosen Jerusalem, that my Name should be there, and I have chosen David, to be over my people Israel:

"If a man should sin against his neighbor and he is required to take an oath, and he then comes to take an oath in front of your altar in this Temple,

then hear in heaven, and forgive the sin of your servants, and of your people Israel, when you teach them the good way in which they should walk; and send rain on your land, which you have given to your people for an inheritance.

If there should be in the land famine or disease, if there should be blight or mildew or locust or caterpillars, if it happens that his enemy lays siege against him in the land of his gates, if any plague or any disease,

and had commanded him concerning this thing, that he should not go after other gods: but he didn't keep that which Yahweh commanded.

while King Rehoboam conferred with his advisors who had worked for his father Solomon during his administration. He asked them, "What is your advice as to how I should respond to these people?"

He said to them, "What [are] you advising that we should reply to this people who spoke to me by saying, 'Lighten the yoke your father put on us.'"

Then the young men who had grown up with him told him, “This is what you should say to these people who said to you, ‘Your father made our yoke heavy, but you, make it lighter on us!’ This is what you should tell them: ‘My little finger is thicker than my father’s loins!

And so this thing became the sin of the house of Jeroboam, - that it should be both taken away and destroyed, from off the face of the ground.

Jeroboam said to his wife, "Please get up and disguise yourself, that you won't be recognized as the wife of Jeroboam. Go to Shiloh. Behold, there is Ahijah the prophet, who spoke concerning me that I should be king over this people.

Then king Asa made a proclamation throughout all Judah, that none should be excused. And they took the stones of Ramah and the timber wherewith Baasha had built, and king Asa built therewith Geba in Benjamin and Mizphah.

And thereto through the Prophet Jehu the son of Hanani, the word of the LORD came against Baasha and against his house, because of all the wickedness that he did in the sight of the LORD, in angering him with the works of his hands, that he should be like the house of Jeroboam, because he had killed Nabad.

And it come to pass, as though it had been too light a thing that he should walk in the sins of Jeroboam son of Nebat, that he took to wife Jezebel, daughter of Ethbaal, king of the Zidonians, and went and served Baal, and bowed down to him.

Then said she unto Elijah, "What have I to do with thee, O thou man of God? Art thou come unto me, that my sin should be thought on and my son slain?"

And yet now thou sayest, "Go show thy lord that Elijah is here, that he should slay me."

The king of Israel replied, "Tell him the one who puts on his battle gear should not boast like one who is taking it off."

Then the prophet came near to the king of Israel, and he said to him, "Go, strengthen yourself; {consider well} what you should do, for the king of Aram is coming against you at the turn of the year."

Now the king of Aram’s servants said to him, “Their gods are gods of the hill country. That’s why they were stronger than we were. Instead, we should fight with them on the plain; then we will certainly be stronger than they will be.

As the king [was] passing by, he called to the king and said, "Your servant went out in the thick of the battle, and suddenly a man turned and brought a man to me and said, 'Guard this man. If by any means he should be missed, it will be your life in his place, or you shall pay a talent of silver.'

The prophet then said to him, "This is what the Lord says, 'Because you released a man I had determined should die, you will pay with your life and your people will suffer instead of his people.'"

Naboth said to Ahab, "May Yahweh forbid me, that I should give the inheritance of my fathers to you!"

So Ahab came into his house, sullen and disturbed, because of the word which Naboth the Jezreelite had spoken unto him, that he should have said, I will not give thee the inheritance of my fathers. So he laid him down upon his bed, and turned away his face, and did eat no food.

Then the king of Israel assembled the prophets, about four hundred men, and he said to them, "Shall I go against Ramoth-Gilead for the battle, or should I refrain?" Then they said, "Go up, for the Lord will give it into the hand of the king."

Then the king of Israel said to Jehoshaphat, "[There is] still one man to inquire from Yahweh, but I despise him, for he never prophesies [anything] good concerning me, but only bad: Micaiah the son of Imlah." Then Jehoshaphat said, "The king should not say so."

When he came before the king, the king asked him, "Micaiah, should we attack Ramoth Gilead or not?" He answered him, "Attack! You will succeed; the Lord will hand it over to the king."

Micaiah said, "I saw all Israel scattered on the mountains like sheep that have no shepherd. Then the Lord said, 'They have no master. They should go home in peace.'"

As the sun was setting, a cry went through the camp, "Each one should return to his city and to his homeland."

And they came again to him, for he tarried at Jericho. And he said to them, "Did I not say unto you that ye should not go?"

Then he asked, “Which route should we take?”

Joram replied, “The route of the Wilderness of Edom.”

Then he took his eldest son that should have reigned in his stead, and offered him for a burnt offering upon the wall. And there was great indignation against Israel: and they departed from him, and returned to their own land.

And he said to him - I pray thee, say unto her - Lo! thou hast cared for us with all this anxious care, what can be done for thee? Is it, that we should speak for thee, unto the king, or unto the general of the army? But she said, In the midst of mine own people, do, I, dwell.

So he asked, “Then what should be done for her?”

Gehazi answered, “Well, she has no son, and her husband is old.”

His servant said, "What, should I set this before a hundred men?" But he said, "Give the people, that they may eat; for thus says Yahweh, 'They will eat, and will have some left over.'"

And when the king of Israel had read the letter, he rent his clothes and said, "Am I God, to slay and to make alive, that he should send to me, for to deliver a man from his leprosy? But consider, I pray you, and see how he picketh quarrels with me!"

His servants approached and said to him, "O master, if the prophet had told you to do some difficult task, you would have been willing to do it. It seems you should be happy that he simply said, "Wash and you will be healed."

When the king of Israel saw them, he asked Elisha, "Should I strike them down, my master?"

And he said, If Jehovah do not help thee, whence should I help thee? Out of the threshing-floor, or out of the winepress?

While he [was] still speaking with them, suddenly the messenger [was] coming down to him, and he said, "Look this trouble [is] from Yahweh. Why should I wait for Yahweh any longer?"

Then the captain on whose hand the king leaned answered the man of God, and said, Behold, if Jehovah should make windows in heaven, might this thing be? And he said, Behold, thou shalt see it with thine eyes, but shalt not eat thereof.

and that captain answered the man of God, and said, "Now, behold, if Yahweh should make windows in heaven, might such a thing be?" and he said, "Behold, you shall see it with your eyes, but shall not eat of it."

Now Elisha advised the woman whose son he had brought back to life, "You and your family should go and live somewhere else for a while, for the Lord has decreed that a famine will overtake the land for seven years."

Hazael said, "But what is your servant, who is but a dog, that he should do this great thing?" Elisha answered, "Yahweh has shown me that you will be king over Syria."

So he departed from Elisha, and came to his master; who said to him, What said Elisha to you? And he answered, He told me that you should surely recover.

And when Jehoram saw Jehu, he said, "Is it peace Jehu?" And he said, "What peace should there be, so long as the whoredoms of thy mother Jezebel and her witchcrafts are so great?"

Then feared they very greatly, and said, Lo! two kings, stood not before him; how then, should, we, stand?

So then, summon to me all of the prophets of Baal and all of his servants and his priests; no man should fail to come, for I have a great sacrifice for Baal. Anyone who fails to come shall not live!" Now Jehu was acting with cunning in order to destroy the servants of Baal.

Two units of you, all those who go out [off duty] on the Sabbath, shall also keep watch over the house (temple) of the Lord for [the protection of] the king.

And the captains over the hundreds did according to all things that Jehoiada the priest commanded: and they took every man his men that were to come in on the sabbath, with them that should go out on the sabbath, and came to Jehoiada the priest.

Then Jehoiada the priest commanded the commanders of the hundreds, the appointed of the army, and he said to them, "Bring her out to the house of the ranks! The one coming after her [should] kill her with the sword," for the priest had said, "Let her not be killed in the temple of Yahweh."

Then Jehoiada {made} a covenant between Yahweh and the king and the people, that the people should be as a people for Yahweh, and [also a covenant] between the king and the people.