Therefore, son of man, prophesy and say unto Gog, Thus saith the Lord GOD; In that day when my people of Israel dwelleth safely, shalt thou not know it?

So then shall it come to pass in that day, In the day when Gog entereth upon the soil of Israel, Declareth My Lord Yahweh, That mine indignation shall come up into my nostrils;

Yea, in my jealousy, in the fire of mine outburst, have I spoken,- Surely in that day, shall there be a great trembling upon the so of Israel:

So that the fishes of the sea, and the fowls of the heaven, and the beasts of the field, and all creeping things that creep upon the earth, and all the men that are upon the face of the earth, shall shake at my presence, and the mountains shall be thrown down, and the steep places shall fall, and every wall shall fall to the ground.

And I will call for a sword against him throughout all my mountains, saith the Lord GOD: every man's sword shall be against his brother.

Therefore, thou son of man, prophesy against Gog, and say, Thus saith the Lord GOD; Behold, I am against thee, O Gog, the chief prince of Meshech and Tubal:

At the same time will I give unto Gog a place to be buried in, in Israel: even the valley, wherethrough men go from the east to the seaward: Those that travel thereby, shall abhor it. There shall Gog and all his people be buried: and it shall be called the valley of the people of Gog.

And they shall sever out men of continual employment, passing through the land to bury with the passengers those that remain upon the face of the earth, to cleanse it: after the end of seven months shall they search.

And the passengers that pass through the land, when any seeth a man's bone, then shall he set up a sign by it, till the buriers have buried it in the valley of Hamongog.

And, thou son of man, thus saith the Lord GOD; Speak unto every feathered fowl, and to every beast of the field, Assemble yourselves, and come; gather yourselves on every side to my sacrifice that I do sacrifice for you, even a great sacrifice upon the mountains of Israel, that ye may eat flesh, and drink blood.

You will eat the flesh of mighty men and drink the blood of the earth’s princes: rams, lambs, male goats, and all the fattened bulls of Bashan.

Thus ye shall be filled at my table with horses and chariots, with mighty men, and with all men of war, saith the Lord GOD.

All their confusion and offense that they have done against me, shall be taken away: and so safely shall they dwell in their land, that no man shall make them afraid.

And he brought me thither, and, behold, there was a man, whose appearance was like the appearance of brass, with a line of flax in his hand, and a measuring reed; and he stood in the gate.

And the man said unto me, Son of man, behold with thine eyes, and hear with thine ears, and set thine heart upon all that I shall shew thee; for to the intent that I might shew them unto thee art thou brought hither: declare all that thou seest to the house of Israel.

And behold a wall on the outside of the house round about, and in the man's hand a measuring reed of six cubits long by the cubit and an hand breadth: so he measured the breadth of the building, one reed; and the height, one reed.

He measured the gate from the roof of one guardroom to the roof of the other, a width of twenty-five cubits from one door to the opposite door.

Then he measured the width from the front of the lower gate to the front of the exterior of the inner court, a hundred cubits [both] on the east and on the north.

The inner courtyard had a gate opposite the gate on the north as well as the gate on the east; and he measured a hundred cubits from gate to gate.

Then he led me toward the south, and behold, there was a gate toward the south; and he measured its side pillars and its porches, and they measured the same as the others.

Then the man (angel) brought me to the inner courtyard by the south gate; and he measured the south gate according to those same measurements.

Then he brought me to the north gate and he measured it; the measurements were the same as those of the other gates,

And on the outside as men go forth to the north door, there stood two tables.

And they had edges all round as wide as a man's hand: and on the tables was the flesh of the offerings.

From the outside to the inner gate were chambers for the singers in the inner courtyard, one of which was beside the north gate, with its front toward the south, and one beside the south gate facing toward the north.

He [who was guiding me] said to me, “This is the chamber which faces toward the south; it is for the priests who have the responsibility and take care of the temple;

The length of the porch was twenty cubits, the breadth eleven cubits, and upon steps went men up to it: by the walls also were pillars, on either side one.

Then he (the angel) brought me to the nave (outer sanctuary) and measured the side pillars; six cubits wide on each side was the width of the side pillar.

Then he went inside [the inner sanctuary] and measured each side pillar of the doorway, two cubits, and the doorway, six cubits [high], and the width of the doorway, seven cubits.

The side chambers were the higher the wider, and had steps through them round about the house. Thus was it wider above, that from the lowest men might go to the highest and mid chambers.

Then he measured the temple, a hundred cubits long; the separate area and the building with its walls were also a hundred cubits long.

He (the angel) measured the length of the building along the front of the separate area behind it, with a gallery on each side, a hundred cubits; he also measured the inner sanctuary and the porches (porticoes) of the courtyard.

So that the face of a man was toward the palm tree on the one side, and the face of a young lion toward the palm tree on the other side: it was made through all the house round about.

from the ground to above the doorway, as well as on the walls of the main sanctuary.

The door posts of the main sanctuary were square. Each door post was identical in appearance to the others.

The altar was of wood, three cubits high and two cubits long; and its corners, its base, and its sides were wood. And he said to me, “This is the table that is before the Lord.”

Then he (the angel) brought me out into the outer courtyard, toward the north; and he led me to the [attached] chamber which was opposite the separate area and opposite the building to the north.

These chambers had under them an entrance of the east side, where by a man might go into them out of the fore court,

Then he (the angel) said to me, “The north chambers and the south chambers, which are opposite the separate area, are the holy chambers where the priests who are close to the Lord shall eat the most holy offerings. There they shall place the most holy things—the grain offering, the sin offering, and the guilt offering—for the place is holy.

Then he (the angel) led me to the gate, the gate that faces toward the east.

And I heard him speaking unto me out of the house; and the man stood by me.

And he said unto me, Son of man, the place of my throne, and the place of the soles of my feet, where I will dwell in the midst of the children of Israel for ever, and my holy name, shall the house of Israel no more defile, neither they, nor their kings, by their whoredom, nor by the carcases of their kings in their high places.

In their setting of their threshold by my thresholds, and their post by my posts, and the wall between me and them, they have even defiled my holy name by their abominations that they have committed: wherefore I have consumed them in mine anger.

Thou son of man, shew the house to the house of Israel, that they may be ashamed of their iniquities: and let them measure the pattern.

And he said unto me, Son of man, thus saith the Lord GOD; These are the ordinances of the altar in the day when they shall make it, to offer burnt offerings thereon, and to sprinkle blood thereon.

Then He brought me back by the way of the outer gate of the sanctuary, which faces the east; and it was shut.

Then said the LORD unto me; This gate shall be shut, it shall not be opened, and no man shall enter in by it; because the LORD, the God of Israel, hath entered in by it, therefore it shall be shut.

Then the man brought me by way of the north gate to the front of the temple. I looked, and the glory of the Lord filled His temple. And I fell facedown.

And the LORD said unto me, Son of man, mark well, and behold with thine eyes, and hear with thine ears all that I say unto thee concerning all the ordinances of the house of the LORD, and all the laws thereof; and mark well the entering in of the house, with every going forth of the sanctuary.

To have let men from strange lands, without circumcision of heart or flesh, come into my holy place, making my house unclean; and to have made the offering of my food, even the fat and the blood; and in addition to all your disgusting ways, you have let my agreement be broken.

And ye have not kept the charge of mine holy things: but ye have set keepers of my charge in my sanctuary for yourselves.

For this cause the Lord has said, No man from a strange land, without circumcision of heart and flesh, of all those who are living among the children of Israel, is to come into my holy place.

Because they ministered unto them before their idols, and caused the house of Israel to fall into iniquity; therefore have I lifted up mine hand against them, saith the Lord GOD, and they shall bear their iniquity.

They shall go into my Sanctuary, and tread before my table, to do me service, and to wait upon mine ordinances.

And in controversy they shall stand in judgment; and they shall judge it according to my judgments: and they shall keep my laws and my statutes in all mine assemblies; and they shall hallow my sabbaths.

And unto any dead man they come not for uncleanness, but for father, and for mother, and for son, and for daughter, for brother, for sister who hath not been to a man, they defile themselves.

And the shekel shall be twenty gerahs: twenty shekels, five and twenty shekels, fifteen shekels, shall be your maneh.

"But on the prince shall be [the responsibility for] the burnt offerings, and the grain offering, and the libation at the feasts, and at the New Moon festivals, and at the Sabbaths at all of the assemblies of the house of Israel; he shall provide the sin offering, and the grain offering, and the burnt offering, and the fellowship offering to make atonement for the house of Israel.

And so shalt thou do in the seventh of the month, for any man that wavereth or is of feeble mind, - so shall ye cleanse the house by propitiation.

Thus saith the Lord GOD; The gate of the inner court that looketh toward the east shall be shut the six working days; but on the sabbath it shall be opened, and in the day of the new moon it shall be opened.

And in the day of the new moon it shall be a young bullock without blemish, and six lambs, and a ram: they shall be without blemish.

And when the ruler shall prepare a freewill-offering, a burnt-offering or peace-offerings as a freewill-offering to LORD, a man shall open for him the gate that looks toward the east. And he shall prepare his burnt-offering and his

"This is what the Lord GOD says: "If the Regent Prince gives a gift to someone, it is to remain with the man's descendants as their own inheritance.

Moreover the prince shall not take of the people's inheritance by oppression, to thrust them out of their possession; but he shall give his sons inheritance out of his own possession: that my people be not scattered every man from his possession.

And when the man that had the line in his hand went forth eastward, he measured a thousand cubits, and he brought me through the waters; the waters were to the ancles.

And he said unto me, Son of man, hast thou seen this? Then he brought me, and caused me to return to the brink of the river.

By this river shall the fishers stand from Engedi unto Eneglaim, and there spread out their nets: for there shall be great heaps of fish, like as in the main sea.

And ye shall inherit it, one as well as another: concerning the which I lifted up mine hand to give it unto your fathers: and this land shall fall unto you for inheritance.

And this shall be the border of the land toward the north side, from the great sea, the way of Hethlon, as men go to Zedad;

The south side is, from Tamar forth to the waters of strife unto Kadesh, the river, to the main sea: and that is the south part.

The west side also shall be the great sea from the border, till a man come over against Hamath. This is the west side.

And you are to make a distribution of it, by the decision of the Lord, for a heritage to you and to the men from other lands who are living among you and who have children in your land: they will be the same to you as if they were Israelites by birth, they will have their heritage with you among the tribes of Israel.

In whatever tribe the man from a strange land is living, there you are to give him his heritage, says the Lord.

Upon the borders of Gad southward, the coasts shall reach from Tamar forth unto the waters of strife to Kadesh, and to the flood, even to the main sea.

And the king spoke to Ashpenaz the master of his eunuchs, that he should bring in [certain] of the sons of Israel, even of the seed royal and of the ranking men,

young men without any physical defect, good-looking, suitable for instruction in all wisdom, knowledgeable, perceptive, and capable of serving in the king’s palace—and to teach them the Chaldean language and literature.

As it turned out, among these young men were some from Judah: Daniel, Hananiah, Mishael, and Azariah.

Daniel determined within himself not to become defiled by the king's menu of rich foods or by the king's wine, so he requested permission from the chief officer not to defile himself.

and the commander of the court officials said to Daniel, "I [am] afraid [of] my lord, the king, who has determined your food and your drink, for {why should} he see your face having a worse appearance than the young men who {are your age}? Then you will endanger my head with the king."

Then let our appearances and the appearance of the young men who are eating the fine food of the king be compared {before you}, and [then] deal with your servants {according to what you see}."

So the man listened to them in this matter and tested them for ten days.

And at the end of ten days their appearances appeared better and [they were] healthier of body than all the young men who were eating the fine food of the king.

{And as for these four young men}, God gave to them knowledge and insight into all literature and wisdom, and Daniel had insight into all visions and dreams.

At the end of the time set by the king to bring all the young men in [before him], the commander of the officials presented them to Nebuchadnezzar.

The king issued an order to summon the magicians, astrologers, sorcerers, and wise men in order to explain his dreams to him. So they came and awaited the king's instructions.

The wise men replied to the king: [What follows is in Aramaic] "O king, live forever! Tell your servants the dream, and we will disclose its interpretation."

The king replied to the wise men, "My decision is firm. If you do not inform me of both the dream and its interpretation, you will be dismembered and your homes reduced to rubble!

The Chaldeans answered before the king, and said, There is not a man upon the earth that can shew the king's matter: therefore there is no king, lord, nor ruler, that asked such things at any magician, or astrologer, or Chaldean.

For this cause the king was angry and very furious, and commanded to destroy all the wise men of Babylon.

And the decree went forth that the wise men should be slain; and they sought Daniel and his fellows to be slain.

Then Daniel answered with counsel and wisdom to Arioch the captain of the king's guard, which was gone forth to slay the wise men of Babylon:

That they would desire mercies of the God of heaven concerning this secret; that Daniel and his fellows should not perish with the rest of the wise men of Babylon.

And he changes the times and the seasons, and he deposes kings and he sets up kings; he gives wisdom to wise men and knowledge to [men who] know understanding.

Therefore Daniel went in unto Arioch, whom the king had ordained to destroy the wise men of Babylon: he went and said thus unto him; Destroy not the wise men of Babylon: bring me in before the king, and I will shew unto the king the interpretation.

Then Arioch brought in Daniel before the king in haste, and said thus unto him, I have found a man of the captives of Judah, that will make known unto the king the interpretation.

Daniel answered in the presence of the king, and said, The secret which the king hath demanded cannot the wise men, the astrologers, the magicians, the soothsayers, shew unto the king;

As for me, this secret is not made clear to me because of any wisdom which I have more than any living man, but in order that the sense of the dream may be made clear to the king, and that you may have knowledge of the thoughts of your heart.

And wheresoever the children of men dwell, the beasts of the field and the fowls of the heaven hath he given into thine hand, and hath made thee ruler over them all. Thou art this head of gold.

And whereas thou sawest iron mixed with miry clay, they shall mingle themselves with the seed of men: but they shall not cleave one to another, even as iron is not mixed with clay.

Then the king made Daniel a great man, and gave him many great gifts, and made him ruler over the whole province of Babylon, and chief of the governors over all the wise men of Babylon.