All the doors and doorposts had rectangular frames, the openings facing each other in three tiers.

And he made a porch of pillars; the length thereof was fifty cubits, and the breadth thereof thirty cubits: and the porch was before them: and the other pillars and the thick beam were before them.

Then he made a porch for the throne where he might judge, even the porch of judgment: and it was covered with cedar from one side of the floor to the other.

And his house where he was to dwell, the other court within the porch, was of the like work. He made also a house for Pharaoh's daughter (whom Solomon had taken to wife), like unto this porch.

And he made two chapiters of molten brass, to set upon the tops of the pillars: the height of the one chapiter was five cubits, and the height of the other chapiter was five cubits:

And nets of checker work, and wreaths of chain work, for the chapiters which were upon the top of the pillars; seven for the one chapiter, and seven for the other chapiter.

And he made the pillars, and two rows round about upon the one network, to cover the chapiters that were upon the top, with pomegranates: and so did he for the other chapiter.

And the chapiters upon the two pillars had pomegranates also above, over against the belly which was by the network: and the pomegranates were two hundred in rows round about upon the other chapiter.

He set up the pillars on the porch in front of the main hall. He erected one pillar on the right side and called it Jakin; he erected the other pillar on the left side and called it Boaz.

And he made a molten sea, ten cubits from the one brim to the other: it was round all about, and his height was five cubits: and a line of thirty cubits did compass it round about.

And he put five of those bottoms on the right corner of the temple, and other five on the left: And put the sea on the right corner of the temple Eastward and toward the South.

Solomon made all the [other] furniture which was in the house of the Lord: the [incense] altar of gold; the table of gold on which was the bread of the Presence;

Thus all the work that King Solomon performed in the LORD's Temple was finished. Then Solomon brought in the articles that had been dedicated by his father David, including silver, gold, and other utensils, and he placed them into storage in the treasuries of the LORD's Temple.

And now LORD God of Israel, keep with thy servant David my father, that thou promisedest him, saying, 'Thou shalt not be without one or other before me, sitting on the seat of Israel: Howbeit, if thy children shall take heed to their ways that they walk before me, as thou hast walked before me.'

Listen from heaven and make a just decision about your servants' claims. Condemn the guilty party, declare the other innocent, and give both of them what they deserve.

"The time will come when the land suffers from a famine, a plague, blight and disease, or a locust invasion, or when their enemy lays siege to the cities of the land, or when some other type of plague or epidemic occurs.

so that all the peoples of the earth may know that the Lord is God; there is no one else.

After Solomon finished building the Lord's temple, the royal palace, and all the other construction projects he had planned,

then I will establish the seat of thy kingdom upon Israel forever, as I promised to David thy father, saying, 'Thou shalt not be without one or other upon the seat of Israel.'

But if ye shall at all turn from following me, ye or your children, and will not keep my commandments and my statutes which I have set before you, but go and serve other gods, and worship them:

And they shall answer, Because they forsook the LORD their God, who brought forth their fathers out of the land of Egypt, and have taken hold upon other gods, and have worshipped them, and served them: therefore hath the LORD brought upon them all this evil.

And twelve lions stood there on the one side and on the other upon the six steps: there was not the like made in any kingdom.

from the nations which Yahweh had said to the {Israelites}, "You shall not {marry them}, and they shall not {marry you}. They will certainly turn your heart after other gods." But Solomon clung to them to love.

He had seven hundred wives, daughters of kings, and three hundred other wives; and through his wives his heart was turned away.

For it came to pass, when Solomon was old, that his wives turned away his heart after other gods: and his heart was not perfect with the LORD his God, as was the heart of David his father.

And had commanded him concerning this thing, that he should not go after other gods: but he kept not that which the LORD commanded.

And this Hadad fled, and certain other Edomites of his father's servants with him, to go to Egypt; Hadad being yet a little lad.

And he set the one in Bethel, and the other put he in Dan.

And this became a sin in Israel; for the people went to give worship to the one at Beth-el, and to the other at Dan.

And the other said again, "I may not return with thee, to go with thee, neither may I eat bread or drink water with thee in this place.

And so the other went again with him and ate bread in his house and drank water.

But hast done evil above all that were before thee: for thou hast gone and made thee other gods, and molten images, to provoke me to anger, and hast cast me behind thy back:

And even now the hand of the Lord has come down on Israel, shaking it like a river-grass in the water; and, uprooting Israel from this good land, which he gave to their fathers, he will send them this way and that on the other side of the River; because they have made for themselves images, moving the Lord to wrath.

So in their place King Rehoboam had other body-covers made of brass, and gave them into the care of the captains of the armed men who were stationed at the door of the king's house.

Rehoboam and Jeroboam were continually at war with each other.

Rehoboam and Jeroboam were continually at war with each other throughout Abijah's lifetime.

The rest of the events of Abijah's reign, including all his accomplishments, are recorded in the scroll called the Annals of the Kings of Judah. Abijah and Jeroboam had been at war with each other.

He brought the holy items that he and his father had made into the Lord's temple, including the silver, gold, and other articles.

Now Asa and King Baasha of Israel were continually at war with each other.

Asa and King Nadab of Israel were continually at war with each other.

At that time, the people of Israel were divided into two parts: half of the people went after Tibni the son of Ginath to make him king, and the other half went after Omri.

They divided the land between them in order to cover it. Ahab went one way by himself, and Obadiah went the other way by himself.

And the other answered, "What have I sinned, that thou wouldest deliver me unto the hand of Ahab, to slay me?

Let them therefore give us two bullocks; and let them choose one bullock for themselves, and cut it in pieces, and lay it on wood, and put no fire under: and I will dress the other bullock, and lay it on wood, and put no fire under:

Now King Ben Hadad of Syria assembled all his army, along with thirty-two other kings with their horses and chariots. He marched against Samaria and besieged and attacked it.

When Ben Hadad received this reply, he and the other kings were drinking in their quarters. He ordered his servants, "Get ready to attack!" So they got ready to attack the city.

And they pitched one over against the other seven days. And so it was, that in the seventh day the battle was joined: and the children of Israel slew of the Syrians an hundred thousand footmen in one day.

Then he said, "Go and bring him." And Benhadad came out to him, and the other took him up into the chariot.

But Jehoshaphat said, Is there no other prophet of the Lord here from whom we may get directions?

All the other prophets were saying similar things, like "Go up to Ramoth-gilead and you will be successful, because the LORD will hand it over to the king!"

Meanwhile, the messenger who had gone off to summon Micaiah advised him, "Look, everything that the other prophets were saying was unanimously favorable to the king. So please, cooperate with them and speak favorably."

And Yahweh said, 'Who will entice Ahab so that he will go up and fall at Ramoth-Gilead?' Then {this one was saying one thing and the other one was saying another}.

Look how fire fell from heaven and devoured the two other companies of 50 soldiers, along with their captains, but now please treat me as if my life were precious!"

Elijah took off his ornamented cloak, wrapped it up in a roll, struck the water, and all of a sudden the water divided into two parts! One side of the river stood still opposite the other until the two of them crossed over on dry ground.

And when they had come to the other side, Elijah said to Elisha, Say what you would have me do for you before I am taken from you. And Elisha said, Be pleased to let a special measure of your spirit be on me.

Elisha took hold of Elijah's ornamental cloak that had been left behind, struck the water, and cried out: "Where is the LORD God of Elijah?" All of a sudden, after he had struck the water, the water divided into two parts! One side of the river stood opposite the other, and Elisha crossed over.

When the sons of the prophets who [were] at Jericho saw him from [the] other side, they declared, "The spirit of Elijah rests upon Elisha," and they came to meet him and bowed down to him to the ground.

And he said, "What way shall we go?" And the other answered, "The way through the wilderness of Edom."

And they rose up early in the morning, and the sun shone upon the water, and the Moabites saw the water on the other side as red as blood:

“This is blood!” they exclaimed. “The kings have clashed swords and killed each other. So, to the spoil, Moab!”

And he said, "Go and borrow thee in other places, of all thy neighbours, empty vessels - and that not a few.

But he said, "As surely as the LORD liveth before whom I stand, I will receive none." And the other would have constrained him to receive: but he would not do it.

And Naaman said, Shall there not then, I pray thee, be given to thy servant two mules' burden of earth? for thy servant will henceforth offer neither burnt offering nor sacrifice unto other gods, but unto the LORD.

And he said, "Take it up to thee." And the other stretched his hand and caught it.

And we boiled my son and ate him. And I said to her on the other day, Give your son so that we may eat him. And she has hidden her son.

Now four men who had a skin disease were [at] the entrance of the gate, and they said {to each other}, "Why [are] we sitting here until we die?

for the Lord had caused the Aramean camp to hear the sound of chariots, horses, and a great army. The Arameans had said to each other, “The king of Israel must have hired the kings of the Hittites and the kings of Egypt to attack us.”

Then they said to each other, “We’re not doing what is right. Today is a day of good news. If we are silent and wait until morning light, our sin will catch up with us. Let’s go tell the king’s household.”

And the lord answered the man of God and said, "Though the LORD made windows in heaven, yet would not this be." And the other said, "Behold, thou shalt see it with thine eyes, and shalt not eat thereof."

And he arose and went into the house. And the other poured the oil on his head and said to him, "Thus sayeth the LORD God of Israel, 'I have anointed thee to be king over Israel the people of the LORD,

And when he was departed thence he met with Jehonadab the son of Rechab coming against him. And Jehu saluted him and said to him, "Is thine heart right, as mine heart is with thine?" And Jehonadab said, "Yea, that it is." "If it be, then give me thine hand." And he gave his hand, and the other took him up to him into the chariot,

And Jehu sent into all Israel; and all the servants of Baal came, so that there was not a man left that came not: and they entered into the house of Baal; and the house of Baal was full from one end to the other.

Nevertheless, as for the sins of Jeroboam son of Nebat, which he caused, Israel, to commit, Jehu turned not away from following them, - the calves of gold, one being in Bethel, and the other in Dan.

Then king Jehoash called for Jehoiada the priest, and the other priests, and said unto them, Why repair ye not the breaches of the house? now therefore receive no more money of your acquaintance, but deliver it for the breaches of the house.

as well as masons and stonecutters. They bought wood and chiseled stone to repair the damage to the Lord's temple and also paid for all the other expenses.

Howbeit there was not made in the house of the LORD, bowls of silver, shredding knives, basins, trumpets or any other instruments of gold or silver, of the money that was brought for the house of the LORD.

For the Aramean king had left only 50 cavalry, ten chariots, and 10,000 soldiers out of the army belonging to Jehoahaz, because the king of Aram had destroyed the others, making them like chaff left over after threshing.

Then Amaziah sent messengers to Jehoash (Joash) the son of Jehoahaz, the son of Jehu, king of Israel, saying, “Come, let us face each other [in combat].”

But Amaziah refused to listen. So Israel's King Jehoash and Judah's King Amaziah faced each other at Beth-shemesh, which is part of Judah.

King Ahaz ordered Uriah the priest, "On the large altar offer the morning burnt sacrifice, the evening grain offering, the royal burnt sacrifices and grain offering, the burnt sacrifice for all the people of Israel, their grain offering, and their libations. Sprinkle all the blood of the burnt sacrifice and other sacrifices on it. The bronze altar will be for my personal use."

For so it was, that the children of Israel had sinned against the LORD their God, which had brought them up out of the land of Egypt, from under the hand of Pharaoh king of Egypt, and had feared other gods,

where they made offerings on all the high places, as did the nations whom the LORD had expelled before them. They also practiced other wickedness, provoking the LORD to become angry,

With whom the LORD had made a covenant, and charged them, saying, Ye shall not fear other gods, nor bow yourselves to them, nor serve them, nor sacrifice to them:

"You are not to fear other gods, bow down to them, serve them, or sacrifice to them. Instead, it is to be the LORD, who brought you up from the land of Egypt, showing great power and public demonstrations of might, whom you are to fear, worship, and to whom you are to offer sacrifice.

And the statutes, and the ordinances, and the law, and the commandment, which he wrote for you, ye shall observe to do for evermore; and ye shall not fear other gods.

And the covenant that I have made with you ye shall not forget; neither shall ye fear other gods.

If ye say unto me, 'We trust in the LORD our God' - Is not that he whose hill altars and other altars too, Hezekiah hath put down, and hath said to Judah and Jerusalem, 'Bow yourselves before this altar here in Jerusalem'?

More than this, Manasseh took the lives of upright men, till Jerusalem from one end to the other was full of blood; in addition to his sin in making Judah do evil in the eyes of the Lord.

Because they have forsaken me, and have burned incense unto other gods, that they might provoke me to anger with all the works of their hands; therefore my wrath shall be kindled against this place, and shall not be quenched.

And thereto workers with spirits, soothsayers, Images of witchcraft, idols and all other abominations that were spied in the land of Judah and in Jerusalem, Josiah put out of the way to make good the words of the law, which were written in the book that Helkiah the priest found in the house of the LORD.

And said kind words to him, and put his seat higher than the seats of the other kings who were with him in Babylon.

Ishmael's firstborn son was Nebaioth; the others were Kedar, Adbeel, Mibsam,

Shobal the father of Kiriath-jearim had [other] sons (descendants): Haroeh, half of the Manahathites [in Judah],

David’s other sons: Ibhar, Elishua, Eliphelet,

and five others—Hashubah, Ohel, Berechiah, Hasadiah, and Jushab-hesed.

Their relatives the Levites [who were not descended from Aaron] were appointed for all the other kinds of service of the tabernacle of the house of God.

And on the other side Jordan by Jericho, on the east side of Jordan, were given them out of the tribe of Reuben, Bezer in the wilderness with her suburbs, and Jahzah with her suburbs,

and Mikloth who fathered Shimeah. These also lived opposite their relatives in Jerusalem, with their other relatives.

with other their brethren in their kindreds, nine hundred fifty and five. And all these were honorable heads in the ancient households of them.

with other of their brethren, heads in the ancient households of them, a thousand seven hundred and three score active men in the work of the service of the house of God.