Nevertheless, I must walk today and tomorrow, and the day following: For it cannot be, that a prophet perish any other where, save at Jerusalem.

And it happened on a Sabbath day, when Jesus went to the house of one of the leading Pharisees for a meal, that they [i.e., probably other Pharisees who were also guests] were watching Him closely.

“But when you are invited, go and recline in the lowest place, so that when the one who invited you comes, he will say to you, ‘Friend, move up higher.’ You will then be honored in the presence of all the other guests.

For everyone who exalts himself will be humbled [before others], and he who habitually humbles himself (keeps a realistic self-view) will be exalted.”

One of the other guests heard this, and said to him, "Blessed is the man who shall be at the banquet in the Kingdom of God!"

Or what king, if he is going to meet another king in battle, does not sit down first and consider whether he is able with ten thousand men to meet the other who is coming against him with twenty thousand?

Or else, while the other is yet a great way off, he sendeth an ambassage, and desireth conditions of peace.

Then drew near unto Him all the publicans and other notorious sinners, to hear Him.

I must do something that will secure me a reception in other families, when I have lost my place in this.

Therefore, I tell you, make friends for yourselves by using worldly wealth, so that when it fails [i.e., when you run out of money] they [i.e., the friends you made with its wise and benevolent use] may welcome you into the eternal [i.e., heavenly] dwelling places. [Note: The idea here seems to be that by your shrewd use of material possessions for the benefit of others, you are actually storing up treasures for yourself in heaven].

and if in the other's ye became not faithful -- your own, who shall give to you?

No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.

And He told them: “You are the ones who justify yourselves in the sight of others, but God knows your hearts. For what is highly admired by people is revolting in God’s sight.

besides this, there is an unalterable chasm between us and you, so that the passage from one place to the other is impracticable to those who should attempt it.

Jesus asked, "Ten men were made clean, weren't they? Where are the other nine?

For as the lightning, that lighteneth out of the one part under heaven, shineth unto the other part under heaven; so shall also the Son of man be in his day.

I tell you, in that night there shall be two men in one bed; the one shall be taken, and the other shall be left.

Two women shall be grinding together; the one shall be taken, and the other left.

Two men shall be in the field; the one shall be taken, and the other left.

And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others:

Two men went up into the temple to pray; the one a Pharisee, and the other a publican.

The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.

The tax-farmer, on the other hand, keeping far away, and not lifting up even his eyes to heaven, made signs of grief and said, God, have mercy on me, a sinner.

I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.

You know the commandments--'Do not commit adultery, Do not kill, Do not steal, Do not say what is false about others, Honor thy father and thy mother.'"

And he said unto them, "Verily I say unto you, there is no man that leaveth house: other father and mother, other brethren, or wife, or children: for the kingdom of God's sake,

The first came up saying, 'Your five pounds has made other fifty, sir.'

And the other came saying, 'Lord, thy pound hath increased five pounds.'

And, the other, came, saying - Lord, lo! thy mina, which I kept lying by in a napkin;

And he said to the others who were near, Take the pound away from him, and give it to the man who has ten.

saying, "Go your way into the village on the other side, in which, as you enter, you will find a colt tied, whereon no man ever yet sat. Untie it, and bring it.

He shall come and destroy these husbandmen, and shall give the vineyard to others. And when they heard it, they said, God forbid.

but those who are considered worthy to gain that [other world and that future] age and the resurrection from the dead, neither marry nor are given in marriage;

who swallow up the property of widows and mask their wickedness by making long prayers. They will be punished far more severely than others."

On this he said: "I tell you that this poor widow has put in more than all the others;

because all the others contributed to the offering out of their surplus, but she, in her poverty, dropped in everything she had to live on."

Then let them which are in Jewry fly to the mountains. And let them which are in the midst of it, depart out. And let not them that are in other countries, come therein.

And people will die by the sword and be led captive into all nations. And Jerusalem will be trampled on by the [unconverted] Gentiles [i.e., by the Romans and later by others] until the times of [domination by] the Gentiles are fulfilled.

Then he told them a parable: "Look at the fig tree and all the other trees.

For which is the greater--he who sits at table, or he who waits on him? Is it not he who sits at table? But my position among you is that of one who waits on others.

And one hour, as it were, having intervened, a certain other was confidently affirming, saying, 'Of a truth this one also was with him, for he is also a Galilean;'

And many other things blasphemously spake they against him.

And Herod and Pilate became friends with each other that very day: for before they were at enmity between themselves.

Then Pilate called the high priests, the other leaders, and the people together

Two others, criminals, were also led with him to be put to death.

And there were also two other, malefactors, led with him to be put to death.

And when they were come to the place, which is called Calvary, there they crucified him, and the malefactors, one on the right hand, and the other on the left.

And the people stood watching; but even the rulers sneered at him, saying, "He saved others; let him save himself if he is the Christ of God, the Chosen One."

And the people stood beholding. And the rulers also with them derided him, saying, He saved others; let him save himself, if he be Christ, the chosen of God.

But the other rebuked him, saying, "Do you not fear God, since you are under the same sentence of condemnation?

But the other answering rebuked him, saying, Dost not thou fear God, seeing thou art in the same condemnation?

(he had not consented to the Council’s plan and action) a man from Arimathea, a city of the Jews, who was waiting for and expecting the kingdom of God;

Now upon the first day of the week, very early in the morning, they came unto the sepulchre, bringing the spices which they had prepared, and certain others with them.

And they went away from that place and gave an account of all these things to the eleven disciples and all the others.

It was Mary Magdalene, and Joanna, and Mary the mother of James, and other women that were with them, which told these things unto the apostles.

And they communed with each other of all these things which had happened.

Then He asked them, “What is this dispute that you’re having with each other as you are walking?” And they stopped walking and looked discouraged.

So they said to each other, “Weren’t our hearts ablaze within us while He was talking with us on the road and explaining the Scriptures to us?”

And that very hour they got up and went back to Jerusalem, where the eleven and the others had come together.

"why then do you baptize, if you are not the Christ, nor Elias, nor any other prophet?"

These [things] took place in Bethany on the other side of the Jordan, where John was baptizing.

And because he did not need that others should tell him what men were; for he could of himself read what was in men.

This man went to Jesus one night and said to Him, "Rabbi, we [i.e., speaking of himself and other Jewish leaders] know that you are a Teacher sent from God, for no one could perform these [miraculous] signs that you are doing unless God were with Him."

So they came to John and said to him, “Rabbi (Teacher), the Man who was with you on the other side of the Jordan [at the Jordan River crossing]—and to whom you have testified—look, He is baptizing too, and everyone is going to Him!”

John replied, “A man can receive nothing [he can claim nothing at all] unless it has been granted to him from heaven [for there is no other source than the sovereign will of God].

“He who comes from [heaven] above is above all others; he who is of the earth is from the earth and speaks [about things] of the earth [his viewpoint and experience are earthly]. He who comes from heaven is above all.

So the disciples asked each other, "Can anyone have brought him something to eat?"

is it not a common saying, "t'other four months, and then comes harvest?" lift up your eyes now, I say, and look on the fields; for they are white already to harvest.

I sent you to reap that whereon ye bestowed no labour: other men laboured, and ye are entered into their labours.

"Unless you and others see miracles and marvels," said Jesus, "nothing will induce you to believe."

The ill man said in answer, Sir, I have nobody to put me into the bath when the water is moving; and while I am on the way down some other person gets in before me.

I have come in My Father’s name and with His power, and you do not receive Me [because your minds are closed]; but if another comes in his own name and with no authority or power except his own, you will receive him and give your approval to an imposter.

How can you believe when you accept each other's praise and do not look for the praise that comes from the only God?

After these things Jesus went away to the other side of the sea of Galilee, which is the sea of Tiberias.

And getting into a boat, they began to go to the other side of the sea, to Capernaum. And it had already become dark, and Jesus had not yet come to them.

The day following, when the people which stood on the other side of the sea saw that there was none other boat there, save that one whereinto his disciples were entered, and that Jesus went not with his disciples into the boat, but that his disciples were gone away alone;

(Howbeit there came other boats from Tiberias nigh unto the place where they did eat bread, after that the Lord had given thanks:)

And when they had found him on the other side of the sea, they said unto him, Rabbi, when camest thou hither?

Jesus therefore answered and said to them, Murmur not among each other.

Then the Jewish leaders debated angrily with each other, asking, "How can this man give us his flesh to eat?"

And there was much murmuring among the people concerning him: for some said, He is a good man: others said, Nay; but he deceiveth the people.

Some of the multitude therefore, when they heard these words, said, This is in truth the prophet. Others said, This is the Christ.

Others said, This is the Christ. But some said, Shall Christ come out of Galilee?

Then the Pharisees said to them, Have you, like the others, been given false ideas?

Jesus answered: "I am not under the power of a demon; on the other hand, I am honoring my Father, but you are dishonoring me.

And yet you have not learned to know Him; but I know Him, and if I say I do not know Him, I will be a liar like you. On the other hand, I do know Him and I do follow His teaching.

His neighbours, therefore, and the other people to whom he had been a familiar object because he was a beggar, began asking, "Is not this the man who used to sit and beg?"

Some said, This is he: others said, He is like him: but he said, I am he.

Therefore said some of the Pharisees, This man is not of God, because he keepeth not the sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a division among them.

Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber.

All who came before Me [as false messiahs and self-appointed leaders] are thieves and robbers, but the [true] sheep did not hear them.

And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.

Then many of them were saying, He has a demon, and is gone mad; why do you hear Him? Others were saying,

Others said, These are not the words of him that hath a devil. Can a devil open the eyes of the blind?

and went away again to the other side of the Jordan, to the place where John was at first baptizing, and remained there,

The disciples said to him, Master, the Jews were attempting only the other day to have you stoned, and are you going back there again?

Then Thomas, who was named Didymus, said to the other disciples, Let us go so that we may be with him in death.

But others of them asked, "Was this man who opened the blind man's eyes unable to prevent this man from dying?"

Therefore they sought Jesus, and spoke with each other as they stood in the temple, What does it seem to you? That he will, no, not come to the feast?

So the people, who were with Him when He called Lazarus out of the tomb and raised him from the dead, continued to tell others about Him.