He striketh them as wicked men in the open sight of others;

Your wickedness affects only a person like yourself, and your righteousness only other people.

Prolong not thou the time, till there come a night for thee, to set other people in thy stead.

His back is made of lines of plates, joined tight together, one against the other, like a stamp.

One is so near to the other that no air may come between them.

Each to its fellow, they cleave, they grasp each other, and cannot be parted;

He hath graven and dug up a pit, and is fallen himself into the destruction that he made for others.

He becomes the victim of his own destructive plans and the violence he intended for others falls on his own head.

Yes, the wicked man boasts because he gets what he wants; the one who robs others curses and rejects the Lord.

They speak falseness {to each other}. [With] flattering lips, [with] {a double heart} they speak.

He does not slander, or do harm to others, or insult his neighbor.

their troubles multiply, they desire other gods. I will not pour out drink offerings of blood to their gods, nor will I make vows in the name of their gods.

For who is God but the LORD, and who is a Rock other than our God?

From the time when my name comes to their ears they will be ruled by me: men of other countries will, with false hearts, put themselves under my authority.

Its rising [is] from [one] end of the heavens and its circuit to the [other] end of them; and nothing [is] hidden from its heat.

{Some boast in chariots and others in horses}, but we boast in the name of Yahweh, our God.

For they do not try to make peace with others, but plan ways to deceive those who are unsuspecting.

Then I will tell others about your justice, and praise you all day long.

The sinner takes money and does not give it back; but the upright man has mercy, and gives to others.

All day long he shows compassion and lends to others, and his children are blessed.

Why do you look the other way, and ignore the way we are oppressed and mistreated?

You have been a lover of righteousness and a hater of evil: and so God, your God, has put the oil of joy on your head, lifting you high over all other kings.

For he seeth that wise men die, likewise the fool and the brutish person perish, and leave their wealth to others.

"Look, here is the man who would not make God his protector! He trusted in his great wealth and was confident about his plans to destroy others."

Then they will be filled with terror—
terror like no other—
because God will scatter
the bones of those who besiege you.
You will put them to shame,
for God has rejected them.

We would share personal thoughts with each other; in God's temple we would walk together among the crowd.

For the music director; according to the shushan-eduth style; a prayer of David written to instruct others. It was written when he fought against Aram Naharaim and Aram-Zobah. That was when Joab turned back and struck down 12,000 Edomites in the Valley of Salt. O God, you have rejected us. You suddenly turned on us in your anger. Please restore us!

They encourage each other in an evil plan;
they talk about hiding traps and say,
“Who will see them?”

I weep and refrain from eating food, which causes others to insult me.

His dominion shall be from the one sea to the other, and from the flood unto the world's end.

They are not in trouble as other men; neither are they plagued like other men.

They corrupt others, and speak blasphemies maliciously; proud and presumptuous are their words.

Whom do I have in the heavens [except you]? And with you I have no [other] desire on earth.

In the time of my trouble I sought the LORD, I held up mine hands to him in the night season, for my soul refused all other comfort.

There is to be no strange god among you; you are not to give worship to any other god.

However, you will die like men
and fall like any other ruler.”

Mercy and truth are met together; righteousness and peace have kissed each other.

The Lord loves the gates of Zion
More than all the other dwelling places of Jacob.

For the Lord is great, and greatly to be praised; he is more to be feared than all other gods.

For you, Lord, are most high over the earth; you are lifted up over all other gods.

He gave them the lands of the nations,
and they inherited
what other peoples had worked for.

Blessed are those who observe justice [by honoring God’s precepts],
Who practice righteousness at all times.

That their children might be mixed among the nations, and sent away into other lands.

those whom he gathered from other lands from the east, west, north, and south.

Others sat in darkness and gloom—
prisoners in cruel chains—

Others went to sea in ships,
conducting trade on the vast waters.

Let his children be wanderers, looking to others for their food; let them be sent away from the company of their friends.

Let his creditor take all his goods; and let others have the profit of his work.

He loved to curse may his curses return upon him! He took no delight in blessing others so may blessings be far from him.

I also have become a reproach and an object of taunting to others;
When they see me, they shake their heads [in derision].

He announced that he would do mighty deeds for his people, giving them a land that belonged to other nations.

All is well for the man who is kind and gives freely to others; he will make good his cause when he is judged.

For he will never be upended; others will always remember one who is just.

My eyes shed rivers of tears, when others do not obey your instruction. Tsade

I know that the Lord is great, and that our Lord is greater than all other gods.

If I were to fly away on the wings of the dawn, and settle down on the other side of the sea,

He has not dealt this way with any [other] nation;
They have not known [understood, appreciated, heeded, or cherished] His ordinances.
Praise the Lord! (Hallelujah!)

But [when these people set a trap for others] they lie in wait for their own blood;
They set an ambush for their own lives [and rush to their destruction].

Lest thou give thine honour unto others, and thy years unto the cruel:

And strange men may be full of your wealth, and the fruit of your work go to the house of others;

Let water from your store and not that of others be your drink, and running water from your fountain.

Let them be for yourself only, not for other men with you.

A proud look [the attitude that makes one overestimate oneself and discount others], a lying tongue,
And hands that shed innocent blood,

and beheld the simple people: and among other young folks I spied one young fool

Come, let’s drink deeply of lovemaking until morning.
Let’s feast on each other’s love!

He who learns from instruction and correction is on the [right] path of life [and for others his example is a path toward wisdom and blessing],
But he who ignores and refuses correction goes off course [and for others his example is a path toward sin and ruin].

He who goes about talking of others makes secrets public, but the true-hearted man keeps things covered.

The merciful and generous man benefits his soul [for his behavior returns to bless him],
But the cruel and callous man does himself harm.

Those who give freely gain even more; others hold back what they owe, becoming even poorer.

A generous person will be enriched, and the one who provides water for others will himself be satisfied.

The righteous man is a guide to his neighbor,
But the way of the wicked leads them astray.

In the way of righteousness there is life; as for any other way, it is the path unto death.

A righteous man abhoreth lies; but the ungodly shameth both others and himself.

An impatient man handleth foolishly; but he that is well advised, doth other ways.

The light of the eyes rejoices the hearts of others,
And good news puts fat on the bones.

He who goes about talking of the business of others gives away secrets: so have nothing to do with him whose lips are open wide.

He who sows injustice will reap [a harvest of] trouble,
And the rod of his wrath [with which he oppresses others] will fail.

The purpose of the foolish is sin: and the hater of authority is disgusting to others.

Whoso goeth by and meddleth with other men's strife, he is like one that taketh a dog by the ears.

The words of a whisperer (gossip) are like dainty morsels [to be greedily eaten];
They go down into the innermost chambers of the body [to be remembered and mused upon].

The one who hates others disguises it with his lips, but he stores up deceit within him.

Let another man praise thee, and not thine own mouth; yea, other folk's lips and not thine.

Surely I am more brutish than any other human being, and I do not have human understanding;

This generation which is like a horse-leech, hath two daughters; the one is called "fetch hither," and the other "bring hither."

She considers a field before she buys or accepts it [expanding her business prudently];
With her profits she plants fruitful vines in her vineyard.

She makes [fine] linen garments and sells them;
And supplies sashes to the merchants.

I acquired male and female slaves, and had other slaves born in my house. I also acquired for myself increasing numbers of herds and flocks more than anyone who had lived before me in Jerusalem.

For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no preeminence above a beast: for all is vanity.

Then I examined all sorts of work, including all kinds of excellent achievements that create envy in others. This also is pointless and chasing after the wind.

And if one has a fall, the other will give him a hand; but unhappy is the man who is by himself, because he has no helper.

Also if two lie together, {they can keep each other warm}. But how can one person be warm?

A young man who is poor and wise is better than a king who is old and foolish and will not be guided by the wisdom of others.

for the poor youth has [used his wisdom and] come out of prison to become king, even though he was born poor in his kingdom.

I saw all the living who walk under the sun, that they were with the youth, the other, who succeeded him.

Moreover he hath not seen the sun, nor known any thing: this hath more rest than the other.

Even if the other man lives a thousand years twice and does not enjoy good things—do not all go to one place?”

So do the wise [really] have an advantage over fools? {Can the poor [really] gain anything by knowing how to act in front of others}?

For there are many other words that increase futility. What then is the advantage for a man?

In the day of prosperity be joyful, but in the day of adversity consider: God also hath set the one over against the other, to the end that man should find nothing after him.

[It is] good to take hold of the one and also must not let go of the other; for whoever fears God will hold both of them secure.