then the man who was intimate with her shall give fifty shekels of silver to the girl’s father, and she shall become his wife because he has violated her; he can never divorce her.

“A man shall not take his father’s [former] wife, so that he will not expose his father’s wife.

“He who has been castrated by having his testicles crushed or his male organ cut off shall not enter the congregation of the Lord.

“If there is any man among you who is [ceremonially] unclean because of nocturnal emission, then he must go outside the camp; he shall not come back to the camp.

“You shall not hand over to his master a slave who has escaped from his master to you.

and if the latter husband turns against her and writes her a certificate of divorce, puts it in her hand, and sends her out of his house, or if the latter husband dies who took her as his wife,

then her former husband who [first] sent her away may not take her again as his wife, since she has been defiled; for that is an outrage before the Lord, and you shall not bring sin on the land which the Lord your God gives you as an inheritance.

“When a man takes a new wife, he shall not go out [to fight] with the army nor be charged with any duty; he shall be free at home for one year and shall bring happiness to his wife whom he has taken.

You shall stand outside, and the man to whom you lend shall bring the pledge out to you.

“You shall not take advantage of a hired servant who is poor and needy, whether [he is] one of your countrymen or one of the strangers (resident aliens, foreigners) who is in your land inside your cities.

then his brother’s widow shall approach him in the presence of the elders, and pull his sandal off his foot and spit in his face; and she shall answer and say, ‘So it is done to that man who does not build up his brother’s household.’

“If [two] men, a man and his countryman, are fighting and the wife of one approaches to rescue her husband from the man who is striking him, and she reaches out with her hand and grabs the aggressor’s genitals,

For everyone who does such things, everyone who acts unjustly [without personal integrity] is utterly repulsive to the Lord your God.

You shall go to the priest who is in office at that time and say to him, ‘I declare this day to the Lord my God that I have entered the land which the Lord swore to our fathers to give us.’

‘Cursed is the man who makes a carved or cast image (idol), a repulsive thing to the Lord, the work of the hands of the artisan, and sets it up in secret.’ All the people shall answer and say, ‘Amen.’

‘Cursed is he who dishonors (treats with contempt) his father or his mother.’ And all the people shall say, ‘Amen.’

‘Cursed is he who moves his neighbor’s boundary mark.’ And all the people shall say, ‘Amen.’

‘Cursed is he who misleads a blind person on the road.’ And all the people shall say, ‘Amen.’

‘Cursed is he who distorts (perverts) the justice due to a stranger, an orphan, and a widow.’ And all the people shall say, ‘Amen.’

‘Cursed is he who is intimate with his father’s [former] wife, because he has violated what belongs to his father.’ And all the people shall say, ‘Amen.’

‘Cursed is he who is intimate with any animal.’ And all the people shall say, ‘Amen.’

‘Cursed is he who is intimate with his [half] sister, whether his father’s or his mother’s daughter.’ And all the people shall say, ‘Amen.’

‘Cursed is he who is intimate with his mother-in-law.’ And all the people shall say, ‘Amen.’

‘Cursed is he who strikes his neighbor in secret.’ And all the people shall say, ‘Amen.’

‘Cursed is he who accepts a bribe to strike down an innocent person.’ And all the people shall say, ‘Amen.’

‘Cursed is he who does not confirm the words of this law by doing them [keeping them, taking them to heart as the rule of his life].’ And all the people shall say, ‘Amen.’

“The Lord will cause the enemies who rise up against you to be defeated before you; they will come out against you one way, but flee before you seven ways.

The Lord will bring you and your king, whom you appoint over you, to a nation which you and your fathers have never known; there you will [be forced to] serve other gods, [lifeless gods of] wood and stone.

you will therefore serve your enemies whom the Lord sends against you, in hunger and in thirst, in nakedness and in lack of all things; and He will put an iron yoke [of slavery] on your neck until He has destroyed you.

a defiant nation who will have no respect for the old, nor show favor to the young,

and it will eat the offspring of your herd and the produce of your ground until you are destroyed, who will leave you no grain, new wine, or oil, nor the offspring of your herd or the young of your flock until they have caused you to perish.

Then you will eat the offspring of your own body [to avoid starvation], the flesh of your sons and daughters whom the Lord your God has given you, during the siege and the misery by which your enemy will oppress you.

The man who is most refined and well-bred among you will be cruel and hostile toward his brother and toward the wife he cherishes and toward the rest of his children who remain,

The most refined and well-bred woman among you, who would not venture to set the sole of her foot on the ground because she is so delicate and pampered, will be cruel and hostile toward the husband she cherishes and toward her son and daughter,

and toward her afterbirth that comes from between her legs and toward the children whom she bears; for she will eat them secretly for lack of anything else, during the siege and the misery by which your enemy will oppress you in your cities.

You have not eaten bread, nor have you drunk wine or strong drink, so that you might know that I am the Lord your God [on whom you must depend].

but with those [future Israelites] who are not here with us today, as well as with those who stand here with us today in the presence of the Lord our God

Now the next generation, your children who come after you and the foreigner who comes from a distant land, when they see the plagues of this land and the diseases with which the Lord has afflicted it, will say,

The Lord your God will inflict all these curses on your enemies and on those who hate you, who have persecuted you.

It is not [a secret hidden] in heaven, that you should say, ‘Who will go up to heaven for us and bring it to us, so that we may hear it and obey it?’

Nor is it beyond the sea, that you should say, ‘Who will cross the sea for us and bring it to us, so that we may hear it and obey it?’

Be strong and courageous, do not be afraid or tremble in dread before them, for it is the Lord your God who goes with you. He will not fail you or abandon you.”

It is the Lord who goes before you; He will be with you. He will not fail you or abandon you. Do not fear or be dismayed.”

So Moses wrote this law and gave it to the priests, the sons of Levi who carried the ark of the covenant of the Lord, and to all the elders of Israel.

Their children, who have not known [the law], will hear and learn to fear [and worship] the Lord your God, as long as you live in the land which you are crossing the Jordan to possess.”

he commanded the Levites who carried the ark of the covenant of the Lord, saying,

“Do you thus repay the Lord,
O foolish and unwise people?
Is not He your Father who has acquired you [as His own]?
He has made you and established you [as a nation].

“But Jeshurun (Israel) became fat and kicked [at God].
You became fat, thick, sleek, and obstinate!
Then he abandoned God who had made him,
And scorned the Rock of his salvation.

“They sacrificed to demons, not to God,
To gods whom they have not known,
New gods who came lately,
Whom your fathers never feared.

“You were unmindful of the Rock who bore you,
And you forgot the God who gave you birth.

“Then He said, ‘I will hide My face from them,
I will see what their end shall be;
For they are a perverse generation,
Sons in whom there is no faithfulness.

‘They have made Me jealous with what is not God;
They have provoked Me to anger with their idols.
So I will make them jealous with those who are not a people;
I will provoke them to anger with a foolish nation.

‘Who ate the fat of their sacrifices,
And drank the wine of their drink offering?
Let them rise up and help you,
Let them be your hiding place!

‘See now that I, I am He,
And there is no god besides Me;
It is I who put to death and I who give life.
I have wounded and it is I who heal,
And there is no one who can deliver from [the power of] My hand.

If I sharpen the lightning of My sword,
And My hand takes hold of judgment,
I will render vengeance on My adversaries,
And I will repay those who hate Me.

Of Levi he said,

“Your Thummim and Your Urim belong to Your godly man [Aaron],
Whom You tested and proved at Massah,
With whom You contended at the waters of Meribah;

Who said of his father and mother,
‘I did not consider them’;
Nor did he acknowledge his brothers,
Nor did he regard his own sons,
For the priests observed Your word,
And kept Your covenant.

“O Lord, bless Levi’s substance (ability),
And accept and take pleasure in the work of his hands;
Crush and shatter the loins of those who rise up against him,
And of those who hate him, so that they do not rise again.”

With the precious things of the earth and its fullness,
And the favor and goodwill of Him who dwelt in the bush.
Let these blessings come upon the head of Joseph,
And upon the crown of the head of him who was distinguished [as a prince] among his brothers.

Of Gad he said,

“Blessed is the one who enlarges Gad;
He lurks like a lioness,
And tears the arm and the crown of the head.

“There is none like the God of Jeshurun (Israel),
Who rides the heavens to your help,
And through the skies in His majestic glory.

“Happy and blessed are you, O Israel;
Who is like you, a people saved by the Lord,
The Shield of your help,
And the Sword of your majesty!
Your enemies will cringe before you,
And you will tread on their high places [tramping down their idolatrous altars].”

Since that time no prophet has risen in Israel like Moses, whom the Lord knew face to face,

So the king of Jericho sent word to Rahab, saying, “Bring out the men who have come to you, who entered your house, because they have come [as spies] to search out all the land.”

For we have heard how the Lord dried up the water of the Red Sea for you when you came out of Egypt, and what you did to the two kings of the Amorites who were beyond the Jordan [on the east], to Sihon and Og, whom you utterly destroyed.

But if anyone goes out the doors of your house into the street, his blood shall be on his own head [that is, his own responsibility], and we shall be blameless and free [from our oath]; however, if a hand is laid on anyone who is with you in the house, his blood shall be on our head.

They left and went [on their way] to the hill country [west of Jericho], and stayed there [hidden in the caves] three days until the pursuers returned. The pursuers had searched all along the road but had not found them.

You shall command the priests who carry the ark of the covenant, saying, ‘When you come to the edge of the waters of the Jordan, you shall stand still in the Jordan.’”

When the soles of the feet of the priests who carry the ark of the Lord, the Lord of all the earth, [come to] rest in the waters of the Jordan, the waters of the Jordan flowing down from above will be cut off, and they will stand in one mass [of water].”

and when those who were carrying the ark came up to the Jordan, and the feet of the priests carrying the ark were submerged at the edge of the water (for the Jordan overflows all of its banks throughout the time of harvest),

And while all [the people of] Israel crossed over on dry ground, the priests who carried the ark of the covenant of the Lord stood firm on dry ground in the midst of the Jordan [riverbed], until all the nation had finished crossing over the Jordan.

Then Joshua called the twelve men whom he had appointed from the sons of Israel, one man from each tribe;

For the priests who carried the ark were standing in the midst of the Jordan until everything was finished that the Lord had commanded Joshua to tell the people, in accordance with everything that Moses had commanded Joshua. The people hurried and crossed [the dry riverbed];

When the priests who carried the ark of the covenant of the Lord had come up from the midst of the Jordan, and the soles of their feet were raised up to the dry land, the waters of the Jordan returned to their place, and flowed over all its banks as before.

Now it happened when all the kings of the Amorites who were beyond the Jordan to the west, and all the kings of the Canaanites who were by the sea, heard that the Lord had dried up the waters of the Jordan before the Israelites until they had crossed over, their hearts melted [in despair], and there was no [fighting] spirit in them any longer because of the Israelites [and what God had done for them].

This is the reason why Joshua circumcised them: all the people who came out of Egypt who were males, all the men of war, had died in the wilderness along the way after they left Egypt.

All the males who came out were circumcised, but all the males who were born in the wilderness on the way as they left Egypt had not been circumcised.

For the Israelites walked forty years in the wilderness, until all the nation, that is, the men of war who came out of Egypt, died because they did not listen to the voice of the Lord; to them the Lord had sworn [an oath] that He would not let them see the land which He had promised to their fathers to give us, a land [of abundance] flowing with milk and honey.

So it was their uncircumcised sons whom He raised up in their place, whom Joshua circumcised, because circumcision had not been performed on the way.

The armed men went in front of the priests who blew the trumpets, and the rear guard came after the ark, while the priests continued to blow the trumpets.

The city and everything that is in it shall be under the ban [that is, designated to be destroyed as a form of tribute] to the Lord; only Rahab the prostitute and all [the people] who are with her in her house shall [be allowed to] live, because she hid and protected the messengers (scouts) whom we sent.

But Joshua said to the two men who had spied out the land, “Go into the prostitute’s house and bring the woman and all that she has out of there, as you have sworn to her.”

So Joshua spared Rahab the prostitute, with her father’s household and everything that she had; and she has lived among Israel to this day, because she hid the messengers (scouts) whom Joshua sent to spy out Jericho.

Then Joshua made them take an oath at that time, saying, “Cursed before the Lord is the man who rises up and rebuilds this city, Jericho; with the loss of his firstborn he shall lay its foundation, and with the loss of his youngest son he shall set up its gates.”

It shall be that the one who is chosen with the things under the ban shall be [killed and his body] burned with fire, he and all that belongs to him, because he has transgressed the covenant of the Lord, and because he has done a disgraceful and disobedient thing in Israel.’”

So Joshua sent messengers, and they ran to the tent; and they saw the stolen objects hidden in his tent, with the silver underneath.

Then I and all the people who are with me will approach the city. And when they come out to meet us [for battle] as [they did] the first time, we will run away from them.

Then all the fighting men who were with him went up and advanced and arrived in front of the city, and camped on the north side of Ai. Now there was a ravine between them and Ai.

Not a man was left in Ai or Bethel who had not gone out after Israel; so they left the city open and unguarded and they pursued Israel.

When the men of Ai turned back and looked, behold, the smoke of the city was ascending toward the sky, and they had no opportunity to run this way or that way. Then the people who had been running to the wilderness turned back toward the pursuers.

All Israel, the stranger as well as the native born [among them], with their elders and officers and their judges, stood on either side of the ark before the Levitical priests who carried the ark of the covenant of the Lord. Half of them stood in front of Mount Gerizim and half of them in front of Mount Ebal, just as Moses the servant of the Lord had commanded at first to bless the people of Israel.

There was not a word of all that Moses had commanded which Joshua did not read before the entire assembly of Israel, including the women and the children and the foreigners who were living among them.

They said to Joshua, “We are your servants.” Then Joshua said to them, “Who are you, and where do you come from?”

and everything that He did to the two kings of the Amorites who were beyond the Jordan, to Sihon the king of Heshbon and to Og the king of Bashan who lived in Ashtaroth.

So the men of Gibeon sent word to Joshua at the camp in Gilgal, saying, “Do not abandon your servants; come up to us quickly and save us and help us, for all [five of] the kings of the Amorites who live in the hill country have assembled against us.”

And the Lord caused them to panic and be confused before Israel, and He struck them dead in a great slaughter at Gibeon, and chased them along the way that goes up to Beth-horon and struck them as far as Azekah and Makkedah.

When they brought these kings out to Joshua, Joshua called for all the men of Israel, and told the commanders of the men of war who had gone with him, “Come up close, put your feet on the necks of these kings.” So they came forward and put their feet on the necks [of the five kings].

Joshua said to them, “Do not fear or be dismayed (intimidated)! Be strong and courageous, for this is what the Lord will do to all your enemies against whom you [are about to] fight.”

They captured it on that day and struck it with the edge of the sword; and on that day he utterly destroyed every person who was in it, just as he had done to Lachish.

and to the kings who were in the north, in the hill country, and in the Arabah [the plain] south of Chinnereth (the Sea of Galilee) and in the lowland and on the hills of Dor on the west;