They pour not out wine to Jehovah, Nor are they sweet to Him, Their sacrifices are as bread of mourners to them, All eating it are unclean: For their bread is for themselves, It doth not come into the house of Jehovah.

And I -- Jehovah thy God from the land of Egypt, Again do I turn thee back into tents, As in the days of the appointed time.

Sanctify a fast, proclaim a restraint, Gather the elders -- all the inhabitants of the land, Into the house of Jehovah your God,

In the city they run to and fro, On the wall they run, Into houses they go up by the windows, They go in as a thief.

And have sold your sons and your daughters Into the hand of the sons of Judah, And they have sold them to Shabeans, Unto a nation far off, for Jehovah hath spoken.

And ye have known that I am Jehovah your God, Dwelling in Zion, My holy mountain, And Jerusalem hath been holy, And strangers do not pass over into it again.

Doth a bird fall into a snare of the earth, And there is no gin for it? Doth a snare go up from the ground, And prey it captureth not?

I have sent among you pestilence by the way of Egypt, I have slain by sword your choice ones, With your captive horses, And I cause the stink of your camps to come up -- even into your nostrils, And ye have not turned back unto Me, An affirmation of Jehovah.

And in all vineyards is lamentation, For I pass into thy midst, said Jehovah.

And howled have songstresses of a palace in that day, An affirmation of the Lord Jehovah, Many are the carcases, into any place throw -- hush!

Lo, days are coming, An affirmation of the Lord Jehovah, And I have sent a famine into the land, Not a famine of bread, nor a thirst of water But of hearing the words of Jehovah.

If they dig through into sheol, From thence doth My hand take them, And if they go up the heavens, From thence I cause them to come down.

And if they go into captivity before their enemies, From thence I command the sword, And it hath slain them, And I have set Mine eye on them for evil, And not for good.

Nor come into a gate of My people in a day of their calamity, Nor look, even thou, on its misfortune in a day of its calamity, Nor send forth against its force in a day of its calamity,

And Jonah riseth to flee to Tarshish from the face of Jehovah, and goeth down to Joppa, and findeth a ship going to Tarshish, and he giveth its fare, and goeth down into it, to go with them to Tarshish from the face of Jehovah.

and the mariners are afraid, and cry each unto his god, and cast the goods that are in the ship into the sea, to make it light of them; and Jonah hath gone down unto the sides of the vessel, and he lieth down, and is fast asleep.

And he saith unto them, 'Lift me up, and cast me into the sea, and the sea doth cease from you; for I know that on my account this great tempest is upon you.'

And they lift up Jonah, and cast him into the sea, and the sea ceaseth from its raging;

When Thou dost cast me into the deep, Into the heart of the seas, Then the flood doth compass me, All Thy breakers and Thy billows have passed over me.

And I have set Samaria for a heap of the field, For plantations of a vineyard, And poured out into a valley her stones, And her foundations I uncover.

They have not known the thoughts of Jehovah, Nor have they understood His counsel, For He hath gathered them as a sheaf into a threshing-floor.

And this one hath been peace, Asshur! when he doth come into our land, And when he doth tread in our palaces, We have raised against him seven shepherds, And eight anointed of man.

And they have afflicted the land of Asshur with the sword, And the land of Nimrod at its openings, And he hath delivered from Asshur when he doth come into our land, And when he treadeth in our borders.

He doth turn back, He pitieth us, He doth subdue our iniquities, And Thou castest into the depths of the sea all their sins.

Lo, on the mountains the feet of one proclaiming tidings, sounding peace! Celebrate, O Judah, thy festivals, complete thy vows, For add no more to pass over into thee doth the worthless, He hath been completely cut off!

Even she doth become an exile, She hath gone into captivity, Even her sucklings are dashed to pieces At the top of all out-places, And for her honoured ones they cast a lot, And all her great ones have been bound in fetters.

All thy fortresses are fig-trees with first-fruits, If they are shaken, They have fallen into the mouth of the eater.

Waters of a siege draw for thyself, Strengthen thy fortresses, Enter into mire, and tread on clay, Make strong a brick-kiln.

I have heard, and my belly trembleth, At the noise have my lips quivered, Rottenness doth come into my bones, And in my place I do tremble, That I rest for a day of distress, At the coming up of the people, he overcometh it.

to take of the captivity (who came from Babylon) from Heldai, from Tobijah, and from Jedaiah, 'and thou hast come in -- thou, in that day, yea, thou hast come into the house of Josiah son of Zephaniah,

For I have pity no more on inhabitants of the land, An affirmation of Jehovah, And lo, I am causing man to come forth, Each into the hand of his neighbour, And into the hand of his king, And they have beaten down the land, And I do not deliver out of their hand.'

And I have brought the third into fire, And refined them like a refining of silver, And have tried them like a trying of gold, It doth call in My name, and I answer it, I have said, 'My people it is,' And it saith, 'Jehovah is my God!'

And Jesus, walking by the sea of Galilee, saw two brothers, Simon named Peter and Andrew his brother, casting a drag into the sea -- for they were fishers --

But thou, when thou mayest pray, go into thy chamber, and having shut thy door, pray to thy Father who is in secret, and thy Father who is seeing in secret, shall reward thee manifestly.

look to the fowls of the heaven, for they do not sow, nor reap, nor gather into storehouses, and your heavenly Father doth nourish them; are not ye much better than they?

'Not every one who is saying to me Lord, lord, shall come into the reign of the heavens; but he who is doing the will of my Father who is in the heavens.

And Jesus having entered into Capernaum, there came to him a centurion calling upon him,

And Jesus having come into the house of Peter, saw his mother-in-law laid, and fevered,

And when he entered into the boat his disciples did follow him,

Nor do they put new wine into old skins, and if not -- the skins burst, and the wine doth run out, and the skins are destroyed, but they put new wine into new skins, and both are preserved together.'

These twelve did Jesus send forth, having given command to them, saying, 'To the way of the nations go not away, and into a city of the Samaritans go not in,

'And into whatever city or village ye may enter, inquire ye who in it is worthy, and there abide, till ye may go forth.

how he went into the house of God, and the loaves of the presentation did eat, which it is not lawful to him to eat, nor to those with him, except to the priests alone?

And he said to them, 'What man shall be of you, who shall have one sheep, and if this may fall on the sabbaths into a ditch, will not lay hold on it and raise it?

'Or how is one able to go into the house of the strong man, and to plunder his goods, if first he may not bind the strong man? and then his house he will plunder.

and gathered together unto him were many multitudes, so that he having gone into the boat did sit down, and all the multitude on the beach did stand,

suffer both to grow together till the harvest, and in the time of the harvest I will say to the reapers, Gather up first the darnel, and bind it in bundles, to burn it, and the wheat gather up into my storehouse.'

'Again, the reign of the heavens is like to a net that was cast into the sea, and did gather together of every kind,

which, when it was filled, having drawn up again upon the beach, and having sat down, they gathered the good into vessels, and the bad they did cast out,

And immediately Jesus constrained his disciples to go into the boat, and to go before him to the other side, till he might let away the multitudes;

not that which is coming into the mouth doth defile the man, but that which is coming forth from the mouth, this defileth the man.'

let them alone, guides they are -- blind of blind; and if blind may guide blind, both into a ditch shall fall.'

do ye not understand that all that is going into the mouth doth pass into the belly, and into the drain is cast forth?

And having let away the multitudes, he went into the boat, and did come to the borders of Magdala.

and saying, 'Sir, deal kindly with my son, for he is lunatic, and doth suffer miserably, for often he doth fall into the fire, and often into the water,

And when he came into the house, Jesus anticipated him, saying, 'What thinkest thou, Simon? the kings of the earth -- from whom do they receive custom or poll-tax? from their sons or from the strangers?'

and said, 'Verily I say to you, if ye may not be turned and become as the children, ye may not enter into the reign of the heavens;

'And if thy hand or thy foot doth cause thee to stumble, cut them off and cast from thee; it is good for thee to enter into the life lame or maimed, rather than having two hands or two feet, to be cast to the fire the age-during.

'And if thine eye doth cause thee to stumble, pluck it out and cast from thee; it is good for thee one-eyed to enter into the life, rather than having two eyes to be cast to the gehenna of the fire.

and he would not, but having gone away, he cast him into prison, till he might pay that which was owing.

And he said to him, 'Why me dost thou call good? no one is good except One -- God; but if thou dost will to enter into the life, keep the commands.'

and Jesus said to his disciples, 'Verily I say to you, that hardly shall a rich man enter into the reign of the heavens;

and again I say to you, it is easier for a camel through the eye of a needle to go, than for a rich man to enter into the reign of God.'

and having agreed with the workmen for a denary a day, he sent them into his vineyard.

And he having entered into Jerusalem, all the city was moved, saying, 'Who is this?'

And Jesus entered into the temple of God, and did cast forth all those selling and buying in the temple, and the tables of the money-changers he overturned, and the seats of those selling the doves,

And Jesus answering said to them, 'Verily I say to you, If ye may have faith, and may not doubt, not only this of the fig-tree shall ye do, but even if to this mount ye may say, Be lifted up and be cast into the sea, it shall come to pass;

which of the two did the will of the father?' They say to him, 'The first.' Jesus saith to them, 'Verily I say to you, that the tax-gatherers and the harlots do go before you into the reign of God,

for as they were, in the days before the flood, eating, and drinking, marrying, and giving in marriage, till the day Noah entered into the ark,

'And his lord said to him, Well done, servant, good and faithful, over a few things thou wast faithful, over many things I will set thee; enter into the joy of thy lord.

'His lord said to him, Well done, servant, good and faithful, over a few things thou wast faithful, over many things I will set thee; enter into the joy of thy lord.

watch, and pray, that ye may not enter into temptation: the spirit indeed is forward, but the flesh weak.'

and having come forth out of the tombs after his rising, they went into the holy city, and appeared to many.

And, walking by the sea of Galilee, he saw Simon, and Andrew his brother, casting a drag into the sea, for they were fishers,

And they go on to Capernaum, and immediately, on the sabbaths, having gone into the synagogue, he was teaching,

And he, having gone forth, began to proclaim much, and to spread abroad the thing, so that no more he was able openly to enter into the city, but he was without in desert places, and they were coming unto him from every quarter.

And again he entered into Capernaum, after some days, and it was heard that he is in the house,

and no one doth put new wine into old skins, and if not -- the new wine doth burst the skins, and the wine is poured out, and the skins will be destroyed; but new wine into new skins is to be put.'

how he went into the house of God, (at 'Abiathar the chief priest,') and the loaves of the presentation did eat, which it is not lawful to eat, except to the priests, and he gave also to those who were with him?'

And he entered again into the synagogue, and there was there a man having the hand withered,

and Judas Iscariot, who did also deliver him up; and they come into a house.

No one is able the vessels of the strong man -- having entered into his house -- to spoil, if first he may not bind the strong man, and then his house he will spoil.

And again he began to teach by the sea, and there was gathered unto him a great multitude, so that he, having gone into the boat, sat in the sea, and all the multitude was near the sea, on the land,

and all the demons did call upon him, saying, 'Send us to the swine, that into them we may enter;'

and immediately Jesus gave them leave, and having come forth, the unclean spirits did enter into the swine, and the herd did rush down the steep place to the sea -- and they were about two thousand -- and they were choked in the sea.

And he having gone into the boat, the demoniac was calling on him that he may be with him,

And he said to them, 'Whenever ye may enter into a house, there remain till ye may depart thence,

And immediately he constrained his disciples to go into the boat, and to go before to the other side, unto Bethsaida, till he may let the multitude away,

there is nothing from without the man entering into him that is able to defile him, but the things coming out from him, those are the things defiling the man.

And when he entered into a house from the multitude, his disciples were questioning him about the simile,

and he saith to them, 'So also ye are without understanding! Do ye not perceive that nothing from without entering into the man is able to defile him?

because it doth not enter into his heart, but into the belly, and into the drain it doth go out, purifying all the meats.'

And from thence having risen, he went away to the borders of Tyre and Sidon, and having entered into the house, he wished none to know, and he was not able to be hid,

and immediately having entered into the boat with his disciples, he came to the parts of Dalmanutha,

And having left them, having entered again into the boat, he went away to the other side;

and many times also it cast him into fire, and into water, that it might destroy him; but if thou art able to do anything, help us, having compassion on us.'

Jesus having seen that a multitude doth run together, rebuked the unclean spirit, saying to it, 'Spirit -- dumb and deaf -- I charge thee, come forth out of him, and no more thou mayest enter into him;'

And he having come into the house, his disciples were questioning him by himself -- 'Why were we not able to cast it forth?'

and whoever may cause to stumble one of the little ones believing in me, better is it for him if a millstone is hanged about his neck, and he hath been cast into the sea.

And if thy hand may cause thee to stumble, cut it off; it is better for thee maimed to enter into the life, than having the two hands, to go away to the gehenna, to the fire -- the unquenchable --