Then I remembered the word of the Lord, how he said, John indeed baptized with water, but ye shall be baptized with the Holy Ghost.

Now they who had been scattered abroad by the distress which arose about Stephen, travelled as far as Phenicia, and Cyprus, and Antioch, preaching to none but Jews only.

So Peter was kept in the prison; but continual prayer was made to God by the church for him.

And going out, he followed him. And he knew not, that it was real which was done by the angel, but thought he saw a vision.

And knowing Peter's voice, she opened not the gate for joy, but running in, told them, that Peter stood before the gate.

And they said to her, Thou art mad. But she constantly affirmed, it was so. Then they said, It is his angel.

But Peter continued knocking. And opening the door, they saw him and were astonished.

But he beckoning to them with his hand, to be silent, declared to them, How the Lord had brought him out of the prison. And he said, Shew these things to James and to the brethren.

And he was highly incensed against them of Tyre and Sidon: but they came with one accord to him, and having gained Blastus, the king's chamberlain, sued for peace; because their country was nourished by the king's country.

But the word of God grew and multiplied.

But Elymas, the magician (so is his name by interpretation) withstood them, seeking to turn away the proconsul from the faith.

And Paul and those with him loosing from Paphos, came to Perga in Pamphylia; but John withdrawing from them, returned to Jerusalem.

And as John was fulfilling his course, he said, Whom think ye that I am? I am not he. But behold one cometh after me, whose shoes of his feet I am not worthy to loose.

But God raised him from the dead.

But he whom God raised, did not see corruption.

But the Jews seeing the multitudes, were filled with zeal, and spake against the things spoken by Paul, contradicting and blaspheming.

Then Paul and Barnabas speaking boldly, said, It was necessary that the word of God should be spoken to you first; but seeing ye thrust it from you, and judge yourselves unworthy of eternal life, behold! we turn to the Gentiles.

But the Jews stirred up the devout, honourable women, and the chief men of the city, and raised a persecution against Paul and Barnabas, and expelled them out of their coasts.

But the unbelieving Jews stirred up the Gentiles, and made their minds evil-affected against the brethren.

But the multitude of the city was divided; and part held with the Jews, and part with the apostles.

And he leaped and walked. But the multitude, seeing what Paul had done, lifted up their voice, saying, in the Lycaonian language, The gods are come down to us, in the likeness of men.

But when the apostles Barnabas and Paul heard it, they rent their clothes and sprang in among the people, crying out and saying, Sirs, why do ye these things?

But there came thither Jews from Antioch and Iconium, who persuaded the multitude, and having stoned Paul, dragged him out of the city, supposing he had been dead.

But as the disciples stood round about him, he rose and went into the city; and the next day, he departed with Barnabas to Derbe.

But certain men coming down from Judea taught the brethren, Except ye be circumcised, after the manner of Moses, ye cannot be saved.

But there rose up, said they, certain of the sect of the Pharisees who believed, saying, That we ought to circumcise them, and command them to keep the law of Moses.

But we believe, that through the grace of the Lord Jesus, we shall be saved, even as they.

But that we write to them, to abstain from things offered to idols and fornication, and things strangled and blood.

But it seemed good to Silas, to remain there.

But Paul thought it not right to take with them him, who had departed from them from Pamphylia, and went not with them to the work.

But Paul having chose Silas, departed, being recommended by the brethren to the grace of God.

And he came down to Derbe and Lystra. And behold a certain disciple was there, named Timothy, the son of a certain Jewess that believed; but his father was a Greek:

Coming to Mysia, they attempted to go into Bithynia; but the Spirit suffered them not.

And this she did for many days. But Paul being grieved, turned and said to the spirit, I command thee in the name of Jesus Christ, to go out of her. And he came out the same hour.

But when her owners saw, that the hope of their gain was gone, laying hold of Paul and Silas, they dragged them into the market-place to the magistrates,

But at midnight Paul and Silas having prayed, sung an hymn to God: and the prisoners heard them.

But Paul cried with a loud voice, saying, Do thyself no harm; for we are all here.

But Paul said to them, They have beaten us publickly, uncondemned, and have cast us into prison, who are Romans: and do they now thrust us out privately? Nay verily: but let them come themselves and conduct us out.

But the Jews who believed not, filled with zeal, taking to them some of the mean and profligate fellows, and making a mob, set all the city in an uproar; and assaulting the house of Jason, sought to bring them out to the people.

But not finding them, they dragged Jason and certain brethren to the rulers of the city, crying aloud, These men, that have turned the world upside down, are come hither also:

But the brethren immediately sent away Paul and Silas by night to Berea, who coming thither, went into the synagogue of the Jews.

But when the Jews of Thessalonica knew that the word of God was preached by Paul at Berea also, they came thither likewise, and stirred up the multitude.

Then the brethren sent away Paul immediately, to go as it were to the sea; but Silas and Timothy continued there.

(For all the Athenians, and the strangers sojourning there, spent their time in nothing else, but telling or hearing some new thing.)

The times of ignorance indeed God overlooked; but he now commandeth all men every where to repent.

And when they heard of the resurrection from the dead, some mocked: but others said, We will hear thee again concerning this.

But when they set themselves in opposition and blasphemed, he shook his raiment and said to them, Your blood is upon your own head; I am pure: from henceforth I will go to the Gentiles.

Then the Lord said to Paul by a vision, in the night, Fear not, but speak and hold not thy peace:

But when Gallio was proconsul of Achaia, the Jews made an assault with one consent upon Paul, and brought him to the judgment-seat, Saying,

But if it be a question of words and names, and of your law, look ye to it; for I will be no judge of these matters.

And he came to Ephesus, and left him there; but he himself going into the synagogue, reasoned with the Jews.

But though they intreated him to tarry longer with them, he consented not:

But took his leave of them, saying, I must by all means keep the approaching feast at Jerusalem, but I will return to you again, if God will.

But when some were hardened, and would not believe, but spake reproachfully of the way before the multitude, he departed from them, and separated the disciples, discoursing daily in the school of one Tyrannus.

But the evil spirit answering said, Jesus I know, and Paul I know; but who are ye?

But ye see and hear, that not at Ephesus only, but almost through all Asia, this Paul hath persuaded and turned aside much people, saying, That they are not gods, which are made with hands.

So that there is danger, not only that this our craft should be set at nought, but also that the temple of the great goddess Diana should be despised, and her majesty destroyed, whom all Asia, and the world worshipeth.

But when they knew that he was a Jew, one voice arose from them all, crying out, for about two hours, The great Diana of the Ephesians.

But the register, having pacified the people, said, Ye men of Ephesus, what man is there who knoweth not, that the city of the Ephesians is a worshiper of the great Diana, and of the image which fell down from Jupiter?

But if ye inquire any thing concerning other matters, it shall be determined in a lawful assembly.

But we going before into the ship, sailed to Assos, where we were to take up Paul; for so he had appointed, being himself to go on foot.

And that I have with-held nothing which was profitable, but have preached to you, and taught you, publickly and from house to house:

But none of these things move me; nor do I count my life precious to myself, so I may finish my course with joy, and the ministry which I have received of the Lord Jesus, to testify the gospel of the grace of God.

But when we had finished these days, we departed and went our way; and they all attended us out of the city, with their wives and children: and kneeling down on the sea-shore we prayed.

But Paul answered, What mean ye, weeping and breaking my heart? I am ready not only to be bound, but also to die at Jerusalem, for the name of the Lord Jesus.

But they have been informed concerning thee, that thou teachest the Jews who are among the Gentiles, to apostatize from Moses, telling them, not to circumcise their children, nor to walk after the customs.

Take them and purify thyself with them, and be at charges with them, that they may shave their heads: and all will know, that there is nothing of those things which they have heard of thee; but that thou thyself walkest orderly, keeping the law.

But some among the multitude cried out one thing, some another; and when he could not know the certainty for the tumult, he commanded him to be carried into the castle.

But when he came upon the stairs, he was borne of the soldiers, through the violence of the people.

But Paul said, I am a man who am a Jew of Tarsus in Cilicia, a citizen of no mean city: and I beseech thee, suffer me to speak to the people.

and he saith) I am verily a Jew, born at Tarsus in Cilicia, but brought up in this city at the feet of Gamaliel, and accurately instructed in the law of our fathers, and was zealous toward God, as ye all are this day.

But as I journeyed and drew near to Damascus, about noon suddenly there shone from heaven a great light round about me.

And they that were with me, saw the light, and were terrified; but they did not hear the voice of him that spake to me, And I said, What shall I do, Lord?

But he said to me, Depart: for I will send thee far off to the Gentiles.

And Paul said, But I was free-born. Then they who were going to examine him, immediately departed from him: and the tribune was afraid, after he knew he was a Roman, because he had bound him.

But they that stood by said, Revilest thou God's high priest?

But Paul perceiving, that the one part were Saducees, and the other Pharisees, cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee; for the hope of the resurrection of the dead am I called in question.

For the Saducees say, there is no resurrection, neither angel nor spirit; but the Pharisees confess both.

And there was a great clamour: and the scribes of the Pharisees side arising, contended, saying, We find no evil in this man; but if a spirit or an angel hath spoken to him, let us not fight against God.

But Paul's sister's son, hearing of the ambush, came, and entering into the castle, told Paul.

But do not yield to them; for there are more than forty of them lie in wait, who have bound themselves with a curse, neither to eat nor drink till they have killed him: and now are they ready, expecting a promise from thee.

but to be charged with nothing worthy of death or of bonds.

But that I may not trouble thee farther,

But Lysias the tribune coming upon us, with great violence took him away out of our hands,

As thou mayst know, that it is but twelve days since I went up to worship at Jerusalem.

Nor can they prove the things whereof they now accuse me. But this I confess unto thee,

But after two years, Felix was succeeded by Portius Festus: and Felix desiring to gratify the Jews, left Paul bound.

But Festus answered, That Paul should be kept at Cesarea, and that he himself would depart thither shortly.

But Festus, willing to gratify the Jews, answered Paul and said, Art thou willing to go up to Jerusalem, and there be judged before me concerning these things?

For if indeed I have done wrong, and have committed any thing worthy of death, I refuse not to die: but if there is nothing of the things whereof these accuse me, no man can give me up to them.

But had certain questions against him, relating to their own religious worship, and about one Jesus that was dead, whom Paul affirmed to be alive.

But Paul appealing to be kept for the hearing of Augustus, I command him to be kept till I could send him to Cesar.

But when I found, that he had committed nothing worthy of death, and he had himself appealed to the Emperor, I determined to send him:

And he said, I am Jesus whom thou persecutest. But rise and stand upon thy feet; for I have appeared to thee for this purpose, to ordain thee a minister and a witness, both of the things which thou hast seen,

But first to them at Damascus and at Jerusalem, and through all the country of Judea, and then to the Gentiles I declare, that they should repent and turn to God, doing works worthy of repentance.

But having obtained help from God, I continue till this day, testifying both to small and great, saying nothing but what both the prophets and Moses have declared should be,

But he said, I am not mad, most excellent Festus, but utter the words of truth and sobriety.

And Paul said, I would to God, that not only thou, but likewise all that hear me, were this day both almost and altogether such as I am, except these bonds.

Paul exhorted them, Saying to them, Sirs, I perceive that this voyage is like to be with injury and much damage, not only to the lading and the ship, but also to our lives.

But the centurion regarded the master and the owner of the vessel, more than the things, which were spoken by Paul.