And I answered, Who art thou, Lord? And he said to me, I am Jesus the Nazarite, whom thou drivest out.

And Paul having known that one part is of the Sadducees, and the other of the Pharisees, cried in the council, Men, brethren, I am a Pharisee, son of a Pharisee: for the hope and rising up of the dead am I judged.

Whom I found accused of questions of their law, and having no accusation worthy of death or of bonds.

And who attempted to profane the temple: whom we also seized, and wished to judge according to our law.

Or of this one voice, which I cried standing with them, That of the rising up of the dead I am judged this day by you.

And Paul said, At Caesar's judgment seat am I standing where I must he judged: I injured the Jews nothing, as thou also knowest better.

About whom, I being at Jerusalem, the chief priests and the elders of the Jews exhibited, asking judgment against him.

To whom I answered, That it is not the custom to Romans to yield up any man to destruction, before that the accused may have the accusers before the face, and take place for defence for the accusation.

About whom the accusers, having stood up, brought no charge of what I supposed:

But had certain questions of their own superstition against him, and of a certain Jesus, having died, whom Paul declared living.

And Festus said, King Agrippa, and all men being present with us, ye behold this, of whom all the multitude of Jews addressed me, both in Jerusalem and here, crying out he must no more live.

Of whom I have not anything certain to write to the lord. Wherefore I brought him to you, and especially to thee, king Agrippa, so that, examination having been, I should have some thing to write.

Concerning all of which I am accused by the Jews, king Agrippa, I deem myself happy, being about to defend myself to thee this day:

To which our twelve tribes, serving night and day, hope to arrive. For which hope I am accused, king Agrippa, by the Jews.

And I said, Who art thou, Lord? And he said, I am Jesus whom thou drivest out.

Taking thee away from people, and nations, to whom I now send thee.

And he says, I am not frenzied, most excellent Festus; but I speak the words of truth and soundness of mind.

For the king knows of these, to whom speaking freely I speak: for I am persuaded that none of these are unknown to him; for these were not done in a corner.

And Paul said, I would pray to God also in little, and in much, not only thee, but also all hearing me this day to become such, of what kind I also am, besides these bonds.

For the messenger of God stood by me in this night, whose I am, and whom I serve,

And when the foreigners saw the wild beast hanging on his hand, they said to one another, This man is altogether a murderer, whom, saved from the sea, vengeance suffered not to live.

And it was the father of Publius lay, held fast with fever and dysentery: to whom Paul, having come in and prayed, laid hands upon him, and healed him.

And thence the brethren, having heard of us, came out to our meeting as far as Appii forum, and The three taverns: whom Paul having seen, having returned thanks to God, took courage.

For this cause therefore I besought to see you, and to speak: for, for the hope of Israel am I surrounded by this chain.

And having appointed him a day, many came to him to the lodging; to whom testifying, he set forth the kingdom of God, and persuading them concerning Jesus, both from the law of Moses, and the prophets, from morn to eve.

By whom we received grace and sending forth, to the obedience of faith in all nations for his name:

In whom are ye also, the called of Jesus Christ:

For my witness is God, whom I serve in my spirit in the good news of his Son, so that continually I make mention of you, always supplicating in my prayers;

Both to Greeks, and foreigners; both to wise and unwise, I am debtor.

For I am not ashamed of the good news of Christ: for it is the power of God to salvation to all believing; both to the Jew first, and the Greek.

For if the truth of God in my lying abounded to his glory; why yet am I judged as sinful?

Whom God had set before a propitiatory by faith in his blood, for a manifestation of his justice by passing over of sins before existing, in the sufferance of God;

As also David speaks the happiness of the man, to whom God reckons justice without works,

A happy man to whom the Lord should not reckon sin.

But also for us, to whom it is about to be reckoned, to them believing upon him having raised up Jesus our Lord from the dead;

By whom also we have had access by faith into this grace in which we have stood, and we boast upon hope of the glory of God.

And not only, but also boasting in God through our Lord Jesus Christ, by whom we have now received reconciliation.

Know ye not, that to whom ye present yourselves servants for obedience, ye are servants to whom ye listen; either of sin to death, or of obedience to justice?

For we know that the law is spiritual: and I am fleshly, sold under sin.

For whom he before knew, he also before determined of the form of the image of his Son, for him to be first born in many brethren.

And whom he before determined, these he also called: and whom he called, these he also justified: and whom he justified, these he also glorified.

For I am persuaded that neither death, nor life, nor angels, nor beginnings, nor powers, nor things having stood, nor things about to be,

Whose the fathers, and from whom Christ according to the flesh, who being God over all, praised forever. Amen.

Surely then, whom he will he commiserates, and whom he will he hardens.

Whom he also called us, not only from the Jews, but also of the nations?

How then shall they call upon whom they believed not? and how shall they believe whom they heard not? and how shall they hear without him proclaiming?

I say then, Has God rejected his people It may not be. For I also am an Israelite, of Abraham's seed, of the tribe of Benjamin.

God has not rejected his people whom he foreknew. Or know ye not in Elias, what says the writing? how he addresses God against Israel, saying,

(For I speak to you the nations, inasmuch as truly I am the sent of the nations, I highly value my service:

Therefore restore debts to all; to whom tribute, tribute; to whom recompense, recompense; to whom fear, fear; to whom honour, honour.

I know and am persuaded in the Lord Jesus, that nothing common by itself; except to any one reckoning to be common, to that one it is common.

And if by food thy brother is grieved, thou no more walkest by love. Not by thy food destroy him, for whom Christ died.

And I am persuaded my brethren, and I myself for you, that ye yourselves also are full of goodness, tilled with all knowledge, being able also to remind one another.

But as has been written, to whom it was not announced of him, they shall see: and they who have not heard shall understand.

Who for my soul have laid down their own necks: to whom not only I give thanks, but also all the churches of the nations.

To the only wise God, by Jesus Christ, to whom glory forever. Amen.

God faithful, by whom we were called to the communion of his Son Jesus Christ our Lord.

And this I say, that each of you says, I truly am of Paul; and I of Apollos; and I of Cephas; and I of Christ.

For when a certain one should say, I truly am of Paul; and another, I of Apollos; are ye not carnal?

Who then is Paul, and who Apollos, but servants by whom ye believed, and to each as the Lord gave?

The woman was bound by law for as much time as her husband lives; and if her husband be set to sleep, she is free to be married to whom she will; only in the Lord.

But to us one God, the Father, of whom all things, and we for him; and one Lord Jesus Christ, by whom all things, and we by him.

And shall the weak brother be destroyed upon thy knowledge, for whom Christ died?

Am I not sent? am I not free? have I not seen Jesus Christ our Lord? are ye not my work in the Lord

If to others I am not sent, but surely I am to you: for the seal of my sending are ye in the Lord.

And all those happened types to them; and it was written for our reminding, to whom the ends of the times have arrived.

And if I partake by grace, why am I defamed for what I give thanks?

If the foot say, Because I am not the hand, I am not of the body; by this is it not of the body

And if the ear say, Because I am not the eye, I am not of the body; by this is it not of the body

And whom truly God set in the church, first the sent, second the prophets, third teachers, then powers, then graces of healings, helps, directions, kinds of tongues.

And if I have the gift of prophecy, and know all mysteries, and all knowledge; and if I have all faith to remove mountains, and have not love, I am nothing.

And if I feed out all my goods, and if I deliver my body that I be burned, and have not love, I am profited nothing.

Then was he seen by above five hundred brethren once for all; of whom the most remain till now, and some also are laid to rest.

For I am the least of the sent, who am not fit to be called sent, for I drove out the church of God.

And by the grace of God I am what I am: and his grace which in me was not vain; but I was more abundantly wearied than they all: and not I, but the grace of God which with me.

And we are also found false witnesses of God; for we testified for God that he raised up Christ: whom he raised not, if therefore the dead are not raised.

And when I be present, whom ye approve by letters, these will I send to carry your grace to Jerusalem.

Who saved us from so great a death, and does save: in whom we have hoped also that he will yet save;

And I wrote this same to you lest, coming, I should have sadness from whom I ought to rejoice, trusting to you all, that mine is the joy of you all.

And to whom ye show any favor; I also: for also if I have shown any kindness, to whom I have shown kindness, through you in the face of Christ;

In whom the God of this world blinded the minds of the unbelieving, so that the enlightening of the good news of the glory of Christ, who is the image of God, does not enlighten them.

Much freedom of speech to me toward you; to me much boasting over you: I am filled with consolation, I superabound in joy in all your pressure.

As has been written, He to whom much, was not in excess; and he to whom little, was not diminished.

And we sent with them our brother, whom we proved in many things being earnest many times, and now much more earnest, with much confidence in you.

For not he recommending himself, this is acceptable, but whom the Lord recommends.

For I am zealous of you with the zeal of God: for I fitted you to one husband, to present a pure virgin to Christ.

And I am afraid lest, as the serpent completely deceived Eve in his craft, so your thoughts be corrupted from the simplicity which in Christ.

Who is weak, and I am not weak? who is offended, and I am not inflamed

Therefore am I contented in weaknesses, in reproaches, in necessities in expulsions, in extremities for Christ: for when I am weak, then am I strong.

I have been mad boasting; ye forced me: for I ought to have been recommended by you: for I was not greatly inferior to the sent, if also I am nothing.

Not any of whom I have sent to you have I by him taken advantage of you.

For I am afraid, lest somehow, having come, I find you not such; as I will, and I find you such as ye wish not: lest somehow, strifes, jealousies, wraths, intrigues, calumnies, whisperings, inflations, derangements:

To whom the glory for the time of times. Amen.

To whom we yielded in subjection, not for an hour; that the truth of the good news might remain with you.

I am crucified with Christ: and I live; yet not I, but Christ lives in we: and what I now live in the flesh I live in the faith of the Son of God, having loved me, and given himself for me.

O Unwise Galatians, who has cast a spell upon you, not to obey the truth, to whom before the eyes Jesus Christ was written beforehand, crucified in you?

What then the law? It was added on account of transgressions, (till the seed come to whom it was promised;) appointed by angels in the hand of a mediator.

I am afraid of you, lest I have been wearied for you in vain.

My children, for whom I am again in travail until Christ be formed in you,

And I would be present with you now, and change my voice; for I am perplexed about you.