and prepare, by the house of your fathers, according to your courses, by the writing of David king of Israel, and by the writing of Solomon his son,

and slaughter the passover-offering and sanctify yourselves, and prepare for your brethren, to do according to the word of Jehovah by the hand of Moses.'

And Josiah lifteth up to the sons of the people a flock of lambs and young goats, the whole for passover-offerings, for every one who is found, to the number of thirty thousand, and oxen three thousand: these are from the substance of the king.

And his heads, for a willing-offering to the people, to the priests, and to the Levites, have lifted up; Hilkiah, and Zechariah, and Jehiel, leaders in the house of God, to the priests have given for passover-offerings two thousand and six hundred, and oxen three hundred;

and Conaniah, and Shemaiah, and Nethaneel, his brethren, and Hashabiah, and Jeiel, and Jozabad, heads of the Levites, have lifted up to the Levites, for passover-offerings, five thousand, and oxen five hundred.

And the service is prepared, and the priests stand on their station, and the Levites on their courses, according to the command of the king,

and they turn aside the burnt-offering, to put them by the divisions of the house of the fathers of the sons of the people, to bring near to Jehovah, as it is written in the book of Moses -- and so to the oxen.

And they cook the passover with fire, according to the ordinance, and the sanctified things they have cooked in pots, and in kettles, and in pans -- for all the sons of the people.

And the singers, sons of Asaph, are on their station, according to the command of David, and Asaph, and Heman, and Jeduthun seer of the king, and the gate keepers are at gate and gate; it is not for them to turn aside from off their service, for their brethren the Levites have prepared for them.

And all the service of Jehovah is prepared on that day, to keep the passover, and to cause to ascend burnt-offering upon the altar of Jehovah, according to the command of king Josiah.

After all this, when Josiah hath prepared the house, come up hath Necho king of Egypt, to fight against Carchemish by Phrat, and Josiah goeth forth to meet him;

and he sendeth unto him messengers, saying, 'What -- to me and to thee, O king of Judah? not against thee do I come to-day, but unto the house with which I have war, and God said to haste me; cease for thee from God who is with me, and He doth not destroy thee.'

And Josiah hath not turned round his face from him, but to fight against him hath disguised himself, and hath not hearkened unto the words of Necho, from the mouth of God, and cometh in to fight in the valley of Megiddo;

and the archers shoot at king Josiah, and the king saith to his servants, 'Remove me, for I have become very sick.'

And his servants remove him from the chariot, and cause him to ride on the second chariot that he hath, and cause him to go to Jerusalem, and he dieth, and is buried in the graves of his fathers, and all Judah and Jerusalem are mourning for Josiah,

and Jeremiah lamenteth for Josiah, and all the singers and the songstresses speak in their lamentations of Josiah unto this day, and set them for a statute on Israel, and lo, they are written beside the lamentations.

And the people of the land take Jehoahaz son of Josiah, and cause him to reign instead of his father in Jerusalem.

and the king of Egypt causeth Eliakim his brother to reign over Judah and Jerusalem, and turneth his name to Jehoiakim; and Jehoahaz his brother hath Necho taken, and bringeth him in to Egypt.

against him hath Nebuchadnezzar king of Babylon come up, and bindeth him in brazen fetters to take him away to Babylon.

And of the vessels of the house of Jehovah hath Nebuchadnezzar brought in to Babylon, and putteth them in his temple in Babylon.

and at the turn of the year hath king Nebuchadnezzar sent and bringeth him in to Babylon, with the desirable vessels of the house of Jehovah, and causeth Zedekiah his brother to reign over Judah and Jerusalem.

and also, against king Nebuchadnezzar he hath rebelled, who had caused him to swear by God, and he hardeneth his neck, and strengtheneth his heart, against turning back unto Jehovah, God of Israel.

Also, all the heads of the priests, and the people, having multiplied to commit a trespass according to all the abominations of the nations, and they defile the house of Jehovah that He hath sanctified in Jerusalem.

And He causeth to go up against them the king of the Chaldeans, and he slayeth their chosen ones by the sword in the house of their sanctuary, and hath had no pity on young man and virgin, old man and very aged -- the whole He hath given into his hand.

And all the vessels of the house of God, the great and the small, and the treasures of the house of Jehovah, and the treasures of the king and of his princes -- the whole he hath brought in to Babylon.

And they burn the house of God, and break down the wall of Jerusalem, and all its palaces they have burnt with fire, and all its desirable vessels -- to destruction.

And he removeth those left of the sword unto Babylon, and they are to him and to his sons for servants, till the reigning of the kingdom of Persia,

to fulfil the word of Jehovah in the mouth of Jeremiah, till the land hath enjoyed its sabbaths; all the days of the desolation it kept sabbath -- to the fulness of seventy years.

And in the first year of Cyrus king of Persia, at the completion of the word of Jehovah in the mouth of Jeremiah, hath Jehovah waked up the spirit of Cyrus king of Persia, and he causeth an intimation to pass over into all his kingdom, and also in writing, saying,

Thus said Cyrus king of Persia, All kingdoms of the earth hath Jehovah, God of the heavens, given to me, and He hath laid a charge on me to build to Him a house in Jerusalem, that is in Judah; who is among you of all His people? Jehovah his God is with him, and he doth go up.'

And in the first year of Cyrus king of Persia, at the completion of the word of Jehovah from the mouth of Jeremiah, hath Jehovah waked up the spirit of Cyrus king of Persia, and he causeth an intimation to pass over into all his kingdom, and also in writing, saying,

Thus said Cyrus king of Persia, All kingdoms of the earth hath Jehovah, God of the heavens, given to me, and He hath laid a charge on me to build to Him a house in Jerusalem, that is in Judah;

who is among you of all His people? His God is with him, and he doth go up to Jerusalem, that is in Judah, and build the house of Jehovah, God of Israel -- He is God -- that is in Jerusalem.

And every one who is left, of any of the places where he is a sojourner, assist him do the men of his place with silver, and with gold, and with goods, and with beasts, along with a free-will offering for the house of God, that is in Jerusalem.'

And heads of the fathers of Judah and Benjamin rise, and the priests and the Levites, even every one whose spirit God hath waked, to go up to build the house of Jehovah, that is in Jerusalem;

yea, Cyrus king of Persia bringeth them out by the hand of Mithredath the treasurer, and numbereth them to Sheshbazzar the prince of Judah.

All the vessels of gold and of silver are five thousand and four hundred; the whole hath Sheshbazzar brought up with the going up of the removal from Babylon to Jerusalem.

And these are sons of the province who are going up -- of the captives of the removal that Nebuchadnezzar king of Babylon removed to Babylon, and they turn back to Jerusalem and Judah, each to his city --

Sons of Parosh, two thousand a hundred seventy and two.

Sons of Shephatiah, three hundred seventy and two.

Sons of Pahath-Moab, of the sons of Jeshua, Joab, two thousand eight hundred and twelve.

Sons of Elam, a thousand two hundred fifty and four.

Sons of Bani, six hundred forty and two.

Sons of Azgad, a thousand two hundred twenty and two.

Sons of Bigvai, two thousand fifty and six.

Sons of Hashum, two hundred twenty and three.

Sons of Azmaveth, forty and two.

Men of Michmas, a hundred twenty and two.

Men of Beth-El and Ai, two hundred twenty and three.

Sons of Nebo, fifty and two.

Sons of another Elam, a thousand two hundred fifty and four.

Sons of Imner, a thousand fifty and two.

Sons of Pashhur, a thousand two hundred forty and seven.

All the Nethinim, and the sons of the servants of Solomon are three hundred ninety and two.

And these are those going up from Tel-Melah, Tel-Harsa, Cherub, Addan, Immer, and they have not been able to declare the house of their fathers, and their seed, whether they are of Israel:

sons of Delaiah, sons of Tobiah, sons of Nekoda, six hundred fifty and two.

and the Tirshatha saith to them, that they eat not of the most holy things till the standing up of a priest with Urim and with Thummim.

All the assembly together is four myriad two thousand three hundred sixty,

apart from their servants and their handmaids; these are seven thousand three hundred thirty and seven: and of them are singers and songstresses two hundred.

Their horses are seven hundred thirty and six, their mules, two hundred forty and five,

And some of the heads of the fathers in their coming in to the house of Jehovah that is in Jerusalem, have offered willingly for the house of God, to establish it on its base;

according to their power they have given to the treasure of the work; of gold, drams six myriads and a thousand, and of silver, pounds five thousand, and of priests' coats, a hundred.

And rise doth Jeshua son of Jozadak, and his brethren the priests, and Zerubbabel son of Shealtiel, and his brethren, and they build the altar of the God of Israel, to cause to ascend upon it burnt-offerings, as it is written in the law of Moses, the man of God.

And they establish the altar on its bases, because of the fear upon them of the peoples of the lands, and he causeth burnt-offerings to ascend upon it to Jehovah, burnt-offerings for the morning and for the evening.

And they make the feast of the booths as it is written, and the burnt-offering of the day daily in number according to the ordinance, the matter of a day in its day;

and after this a continual burnt-offering, and for new moons, and for all appointed seasons of Jehovah that are sanctified; and for every one who is willingly offering a willing-offering to Jehovah.

From the first day of the seventh month they have begun to cause burnt-offerings to ascend to Jehovah, and the temple of Jehovah hath not been founded,

and they give money to hewers and to artificers, and food, and drink, and oil to Zidonians and to Tyrians, to bring in cedar-trees from Lebanon unto the sea of Joppa, according to the permission of Cyrus king of Persia concerning them.

And in the second year of their coming in unto the house of God, to Jerusalem, in the second month, began Zerubbabel son of Shealtiel, and Jeshua son of Jozadak, and the remnant of their brethren the priests and the Levites, and all those coming from the captivity to Jerusalem, and they appoint the Levites from a son of twenty years and upward, to overlook the work of the house of Jehovah.

And Jeshua standeth, and his sons, and his brethren, Kadmiel and his sons, sons of Judah together, to overlook those doing the work in the house of God; the sons of Henadad, and their sons and their brethren the Levites.

And those building have founded the temple of Jehovah, and they appoint the priests, clothed, with trumpets, and the Levites, sons of Asaph, with cymbals, to praise Jehovah, by means of the instruments of David king of Israel.

And they respond in praising and in giving thanks to Jehovah, for good, for to the age His kindness is over Israel, and all the people have shouted -- a great shout -- in giving praise to Jehovah, because the house of Jehovah hath been founded.

And adversaries of Judah and Benjamin hear that the sons of the captivity are building a temple to Jehovah, God of Israel,

and they draw nigh unto Zerubbabel, and unto heads of the fathers, and say to them, 'Let us build with you; for, like you, we seek to your God, and we are not sacrificing since the days of Esar-Haddon king of Asshur, who brought us up hither.'

And Zerubbabel saith to them, also Jeshua, and the rest of the heads of the fathers of Israel, 'Not for you, and for us, to build a house to our God; but we ourselves together do build to Jehovah God of Israel, as the king Cyrus, king of Persia, commanded us.'

And it cometh to pass, the people of the land are making the hands of the people of Judah feeble, and troubling them in building,

and are hiring against them counsellors to make void their counsel all the days of Cyrus king of Persia, even till the reign of Darius king of Persia.

Rehum counsellor, and Shimshai scribe have written a letter concerning Jerusalem to Artaxerxes the king, thus:

Be it known to the king, that the Jews who have come up from thee unto us, have come in to Jerusalem, the rebellious and base city they are building, and the walls they have finished, and the foundations they join.

Now, be it known to the king, that if this city be builded, and the walls finished, toll, tribute, and custom they do not give; and at length to the kings it doth cause loss.

Now, because that the salt of the palace is our salt, and the nakedness of the king we have no patience to see, therefore we have sent and made known to the king;

so that he doth seek in the book of the records of thy fathers, and thou dost find in the book of the records, and dost know, that this city is a rebellious city, and causing loss to kings and provinces, and makers of sedition are in its midst from the days of old, therefore hath this city been wasted.

We are making known to the king that, if this city be builded and the walls finished, by this means a portion beyond the river thou hast none.'

and mighty kings have been over Jerusalem, even rulers over all beyond the river, and toll, tribute, and custom is given to them.

'Now, make ye a decree to cause these men to cease, and this city is not builded, till by me a decree is made.

And beware ye of negligence in doing this; why doth the hurt become great to the loss of the kings?'

Then from the time that a copy of the letter of king Artaxerxes is read before Rehum, and Shimshai the scribe, and their companions, they have gone in haste to Jerusalem, unto the Jews, and caused them to cease by force and strength;

Then have Zerubbabel son of Shealtiel, and Jeshua son of Jozadak, risen, and begun to build the house of God, that is in Jerusalem, and with them are the prophets of God supporting them.

At that time come to them hath Tatnai, governor beyond the river, and Shethar-Boznai, and their companions, and thus they are saying to them, 'Who hath made for you a decree this house to build, and this wall to finish?'

Then thus we have said to them, 'What are the names of the men who are building this building?'

And the eye of their God hath been upon the elders of the Jews, and they have not caused them to cease till the matter goeth to Darius, and then they send back a letter concerning this thing.

To Darius the king, all peace! be it known to the king that we have gone to the province of Judah, to the great house of God, and it is built with rolled stones, and wood is placed in the walls, and this work is done speedily, and prospering in their hand.

Then we have asked of these elders, thus we have said to them, Who hath made for you a decree this house to build, and this wall to finish?

And also their names we have asked of them, to let thee know, that we might write the names of the men who are at their head.

but after that our fathers made the God of heaven angry, he gave them into the hand of Nebuchadnezzar king of Babylon the Chaldean, and this house he destroyed, and the people he removed to Babylon;

but in the first year of Cyrus king of Babylon, Cyrus the king made a decree to build this house of God,

and also, the vessels of the house of God, of gold and silver, that Nebuchadnezzar had taken forth out of the temple that is in Jerusalem, and brought them to the temple of Babylon, them hath Cyrus the king brought forth out of the temple of Babylon, and they have been given to one, Sheshbazzar is his name, whom he made governor,

and said to him, These vessels lift up, go, put them down in the temple that is in Jerusalem, and the house of God is builded on its place.

And now, if to the king it be good, let search be made in the treasure-house of the king, that is there in Babylon, whether it be that of Cyrus the king there was made a decree to build this house of God in Jerusalem, and the will of the king concerning this thing he doth send unto us.'

And also, the vessels of the house of God, of gold and silver, that Nebuchadnezzar took forth out of the temple that is in Jerusalem, and brought to Babylon, let be given back, and go to the temple that is in Jerusalem, each to its place, and put them down in the house of God.