Wherefore are ye stricken any more? Ye do add apostasy! Every head is become diseased, and every heart is sick.

Unless Jehovah of Hosts had left to us a remnant, Shortly -- as Sodom we had been, To Gomorrah we had been like!

Hear the word of Jehovah, ye rulers of Sodom, Give ear to the law of our God, ye people of Gomorrah,

Why to Me the abundance of your sacrifices? saith Jehovah, I have been satiated with burnt-offerings of rams, And fat of fatlings; And blood of bullocks, and lambs, And he-goats I have not desired.

When ye come in to appear before Me, Who hath required this of your hand, To trample My courts?

Add not to bring in a vain present, Incense -- an abomination it is to Me, New moon, and sabbath, calling of convocation! Rendure not iniquity -- and a restraint!

And in your spreading forth your hands, I hide mine eyes from you, Also when ye increase prayer, I do not hear, Your hands of blood have been full.

Wash ye, make ye pure, Turn aside the evil of your doings, from before Mine eyes, Cease to do evil, learn to do good.

Thy princes are apostates, and companions of thieves, Every one loving a bribe, and pursuing rewards, The fatherless they judge not, And the plea of the widow cometh not to them.

And the strong hath been for tow, And his work for a spark, And burned have both of them together, And there is none quenching!

And it hath come to pass, In the latter end of the days, Established is the mount of Jehovah's house, Above the top of the mounts, And it hath been lifted up above the heights, And flowed unto it have all the nations.

And He hath judged between the nations, And hath given a decision to many peoples, And they have beat their swords to ploughshares, And their spears to pruning-hooks, Nation doth not lift up sword unto nation, Nor do they learn any more -- war.

And its land is full of silver and gold, And there is no end to its treasures, And its land is full of horses, And there is no end to its chariots,

And its land is full of idols, To the work of its hands it boweth itself, To that which its fingers have made,

The haughty eyes of man have been humbled, And bowed down hath been the loftiness of men, And set on high hath Jehovah alone been in that day.

For a day is to Jehovah of Hosts, For every proud and high one, And for every lifted up and low one,

And bowed down hath been the haughtiness of man, And humbled the loftiness of men, And set on high hath Jehovah alone been in that day.

And men have entered into caverns of rocks, And into caves of dust, Because of the fear of Jehovah, And because of the honour of His excellency, In His rising to terrify the earth.

In that day doth man cast his idols of silver, And his idols of gold, That they have made for him to worship, To moles, and to bats,

To enter into cavities of the rocks, And into clefts of the high places, Because of the fear of Jehovah, And because of the honour of His excellency, In His rising to terrify the earth.

And the people hath exacted -- man upon man, Even a man on his neighbour, Enlarge themselves do the youths against the aged, And the lightly esteemed against the honoured.

When one layeth hold on his brother, Of the house of his father, by the garment, 'Come, a ruler thou art to us, And this ruin is under thy hand.'

He lifteth up, in that day, saying: 'I am not a binder up, And in my house is neither bread nor garment, Ye do not make me a ruler of the people.'

For stumbled hath Jerusalem, and Judah hath fallen, For their tongue and their doings are against Jehovah, To provoke the eyes of His glory.

The appearance of their faces witnessed against them, And their sin, as Sodom, they declared, They have not hidden! Woe to their soul, For they have done to themselves evil.

Say ye to the righteous, that it is good, Because the fruit of their doings they eat.

Woe to the wicked -- evil, Because the deed of his hand is done to him.

My people -- its exactors are sucklings, And women have ruled over it. My people -- thy eulogists are causing to err, And the way of thy paths swallowed up.

Jehovah hath stood up to plead, And He is standing to judge the peoples.

What -- to you? ye bruise My people, And the faces of the poor ye grind.' An affirmation of the Lord, Jehovah of Hosts, And Jehovah saith:

In that day doth the Lord turn aside The beauty of the tinkling ornaments, And of the embroidered works, And of the round tires like moons,

For instead of glory, thy men by sword do fall, And thy might in battle.

And taken hold have seven women on one man, In that day, saying, 'Our own bread we do eat, And our own raiment we put on, Only, let thy name be called over us, Remove thou our reproach.'

In that day is the Shoot of Jehovah for desire and for honour, And the fruit of the earth For excellence and for beauty to the escaped of Israel.

Then hath Jehovah prepared Over every fixed place of Mount Zion, And over her convocations, A cloud by day, and smoke, And the shining of a flaming fire by night, That, over all honour a safe-guard,

And a covering may be, For a shadow by day from drought, And for a refuge, and for a hiding place, From inundation and from rain!

Let me sing, I pray you, for my beloved, A song of my beloved as to his vineyard: My beloved hath a vineyard in a fruitful hill,

What -- to do still to my vineyard, That I have not done in it! Wherefore, I waited to the yielding of grapes, And it yieldeth bad ones!

And now, pray, let me cause you to know, That which I am doing to my vineyard, To turn aside its hedge, And it hath been for consumption, To break down its wall, And it hath been for a treading-place.

Woe to those joining house to house, Field to field they bring near, till there is no place, And ye have been settled by yourselves In the midst of the land!

By the weapons of Jehovah of Hosts Do not many houses a desolation become? Great and good without inhabitant!

For ten acres of vineyard do yield one bath, And an homer of seed yieldeth an ephah.

Woe to those rising early in the morning, Strong drink they pursue! Tarrying in twilight, wine inflameth them!

And fed have lambs according to their leading, And waste places of the fat ones Do sojourners consume.

Woe to those drawing out iniquity with cords of vanity, And as with thick ropes of the cart -- sin.

Woe to those saying to evil 'good,' And to good 'evil,' Putting darkness for light, and light for darkness, Putting bitter for sweet, and sweet for bitter.

Woe to the wise in their own eyes, And -- before their own faces -- intelligent!

Woe to the mighty to drink wine, And men of strength to mingle strong drink.

And He lifted up an ensign to nations afar off, And hissed to it from the end of the earth, And lo, with haste, swift it cometh.

And it howleth against it in that day as the howling of a sea, And it hath looked attentively to the land, And lo, darkness -- distress, And light hath been darkened by its abundance!

Seraphs are standing above it: six wings hath each one; with two each covereth its face, and with two each covereth its feet, and with two each flieth.

And I say, 'Woe to me, for I have been silent, For a man -- unclean of lips am I, And in midst of a people unclean of lips I am dwelling, Because the King, Jehovah of Hosts, have my eyes seen.'

And I hear the voice of the Lord, saying: 'Whom do I send? and who doth go for Us?' And I say, 'Here am I, send me.'

And He saith, 'Go, and thou hast said to this people, Hear ye -- to hear, and ye do not understand, And see ye -- to see, and ye do not know.

And it cometh to pass in the days of Ahaz, son of Jotham, son of Uzziah, king of Judah, gone up hath Rezin king of Aram, and Pekah, son of Remaliah, king of Israel, to Jerusalem, to battle against it, and he is not able to fight against it.

And it is declared to the house of David, saying, 'Aram hath been led towards Ephraim,' And his heart and the heart of his people is moved, like the moving of trees of a forest by the presence of wind.

And Jehovah saith unto Isaiah, 'Go forth, I pray thee, to meet Ahaz, thou, and Shear-Jashub thy son, unto the end of the conduit of the upper pool, unto the highway of the fuller's field,

and thou hast said unto him: 'Take heed, and be quiet, fear not, And let not thy heart be timid, Because of these two tails of smoking brands, For the fierceness of the anger of Rezin and Aram, And the son of Remaliah.

We go up into Judah, and we vex it, And we rend it unto ourselves, And we cause a king to reign in its midst -- The son of Tabeal.

And the head of Ephraim is Samaria, And the head of Samaria is the son of Remaliah. If ye do not give credence, Surely ye are not stedfast.'

And Jehovah addeth to speak unto Ahaz, saying:

And Ahaz saith, 'I do not ask nor try Jehovah.'

And he saith, 'Hear, I pray you, O house of David, Is it a little thing for you to weary men, That ye weary also my God?

Therefore the Lord Himself giveth to you a sign, Lo, the Virgin is conceiving, And is bringing forth a son, And hath called his name Immanuel,

Butter and honey he doth eat, When he knoweth to refuse evil, and to fix on good.

For before the youth doth know To refuse evil, and to fix on good, Forsaken is the land thou art vexed with, because of her two kings.

Jehovah bringeth on thee, and on thy people, And on the house of thy father, Days that have not come, Even from the day of the turning aside of Ephraim from Judah, By the king of Asshur.

And it hath come to pass, in that day, Jehovah doth hiss for a fly that is in the extremity of the brooks of Egypt, And for a bee that is in the land of Asshur.

In that day doth the Lord shave, By a razor that is hired beyond the river, By the king of Asshur, The head, and the hair of the feet, Yea, also the beard it consumeth.

And it hath come to pass, in that day, A man keepeth alive a heifer of the herd, And two of the flock,

And it hath come to pass, From the abundance of the yielding of milk he eateth butter, For butter and honey doth every one eat Who is left in the heart of the land.

And it hath come to pass, in that day, Every place where there are a thousand vines, At a thousand silverlings, Is for briers and for thorns.

And Jehovah saith unto me, 'Take to thee a great tablet, and write upon it with a graving tool of man, To haste spoil, enjoy prey.'

And I cause faithful witnesses to testify to me, Uriah the priest, and Zechariah son of Jeberechiah.

for before the youth doth know to cry, My father, and My mother, one taketh away the wealth of Damascus and the spoil of Samaria, before the king of Asshur.'

And Jehovah addeth to speak unto me again, saying:

'Ye do not say, A confederacy, To all to whom this people saith, A confederacy, And its fear ye do not fear, Nor declare fearful.

Jehovah of Hosts -- Him ye do sanctify, And He is your Fear, and He your Dread,

And He hath been for a sanctuary, And for a stone of stumbling, and for a rock of falling, To the two houses of Israel, For a gin and for a snare to the inhabitants of Jerusalem.

Lo, I, and the children whom Jehovah hath given to me, Are for signs and for wonders in Israel, From Jehovah of Hosts, who is dwelling in Mount Zion.

To the law and to the testimony! If not, let them say after this manner, 'That there is no dawn to it.'

-- And it hath passed over into it, hardened and hungry, And it hath come to pass, That it is hungry, and hath been wroth, And made light of its king, and of its God, And hath looked upwards.

Because the yoke of its burden, And the staff of its shoulder, the rod of its exactor, Thou hast broken as in the day of Midian.

For a Child hath been born to us, A Son hath been given to us, And the princely power is on his shoulder, And He doth call his name Wonderful, Counsellor, Mighty God, Father of Eternity, Prince of Peace.

To the increase of the princely power, And of peace, there is no end, On the throne of David, and on his kingdom, To establish it, and to support it, In judgment and in righteousness, Henceforth, even unto the age, The zeal of Jehovah of Hosts doth this.

And Jehovah cutteth off from Israel head and tail, Branch and reed -- the same day,

And the eulogists of this people are causing to err, And its eulogised ones are consumed.

Woe to those decreeing decrees of iniquity, And writers who have prescribed perverseness.

To turn aside from judgment the poor, And to take violently away the judgment Of the afflicted of My people, That widows may be their prey, That the fatherless they may spoil.

And what do ye at a day of inspection? And at desolation? -- from afar it cometh. Near whom do ye flee for help? And where do ye leave your honour?

Woe to Asshur, a rod of Mine anger, And a staff in their hand is Mine indignation.

Against a profane nation I send him, And concerning a people of My wrath I charge him, To spoil spoil, and to seize prey, And to make it a treading-place as the clay of out places.

And he -- he thinketh not so, And his heart reckoneth not so, For -- to destroy is in his heart, And to cut off nations not a few.

As my hand hath got to the kingdoms of a worthless thing, and their graven images, Greater than Jerusalem and than Samaria,

Do I not -- as I have done to Samaria, And to her worthless things, So do to Jerusalem and to her grievous things?

And it hath come to pass, When the Lord doth fulfil all His work In mount Zion and in Jerusalem, I see concerning the fruit of the greatness Of the heart of the king of Asshur. And concerning the glory of the height of his eyes.

And my hand as to a nest Getteth to the wealth of the peoples, And as a gathering of forsaken eggs All the earth I -- I have gathered, And there hath not been one moving wing, Or opening mouth, or whispering.'

And the light of Israel hath been for a fire, And his Holy One for a flame, And it hath burned, and devoured his thorn And his brier in one day.

And it hath come to pass, in that day, The remnant of Israel, And the escaped of the house of Jacob, Do not add any more to lean on its smiter, And have leant on Jehovah, The Holy One of Israel, in truth.

And it hath come to pass, in that day, Turned is his burden from off thy shoulder, And his yoke from off thy neck, And destroyed hath been the yoke, because of prosperity.