'And that the dead are raised, even Moses shewed at the Bush, since he doth call the Lord, the God of Abraham, and the God of Isaac, and the God of Jacob;

David, then, doth call him lord, and how is he his son?'

You will even be betrayed by parents, brothers, relatives, and friends. They will kill some of you.

Now the feast of unleaven'd bread, which is call'd the passover,

And the chief priests and scribes sought how they might kill him; for they feared the people.

And the day of unleavened bread came, in which it was necessary to kill the paschal lamb.

Neither has Herod, for he has sent him back to us. You see he has done nothing to call for his death.

But they began to shout as one man: "Kill this fellow, but release Barabbas for us."

And he said to them a third time, "Why, what has he done that is wrong? For I have found nothing about him to call for his death. So I will teach him a lesson and let him go."

accordingly, when they came to the place call'd Calvary, they crucified him there, and the two malefactors; the one at his right, the other at his left.

And they said to one another, "Did not our hearts glow within us when he was talking to us on the road, opening up the scriptures for us?"

Now there were six clay water jars there, used by the Jews for ceremonial washings [i.e., for hands, utensils, etc.]. Each one held from

And as the director of the apartment tasted the water become wine, and knew not whence it is, (but the ministrants knew, who have drawn the water,) the director of the feast doth call the bridegroom,

Jesus saith unto her, Go, call thy husband, and come hither.

And for this the Jews persecuted Jesus and sought to kill him, because he had done these things on sabbath.

Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.

After these things Jesus walked in Galilee: for he would not walk in Jewry, because the Jews sought to kill him.

Did not Moses give you the law, and yet none of you keepeth the law? Why go ye about to kill me?

The people answered and said, Thou hast a devil: who goeth about to kill thee?

If, circumcision, a man receiveth, on Sabbath, that the law of Moses may not be broken, with me, are ye bitter as gall, because, a whole man, I made, well, on Sabbath?

Then said some of them of Jerusalem, Is not this he, whom they seek to kill?

Then said the Jews, Will he kill himself? because he saith, Whither I go, ye cannot come.

I know that ye are Abraham's seed; but ye seek to kill me, because my word hath no place in you.

But now ye seek to kill me, a man that hath told you the truth, which I have heard of God: this did not Abraham.

When he had thus spoken, he spat on the ground, and made clay of the spittle, and he anointed the eyes of the blind man with the clay,

He answered and said, A man that is called Jesus made clay, and anointed mine eyes, and said unto me, Go to the pool of Siloam, and wash: and I went and washed, and I received sight.

And it was the sabbath day when Jesus made the clay, and opened his eyes.

Then again the Pharisees also asked him how he had received his sight. He said unto them, He put clay upon mine eyes, and I washed, and do see.

They therefore again call'd the man that had been blind, and said to him, in the name of God tell the truth: for we know that this man is an impostor.

to this one the doorkeeper doth open, and the sheep hear his voice, and his own sheep he doth call by name, and doth lead them forth;

They will never follow a stranger, but will run away from him, because they do not know the voice of strangers.”

The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.

I have other sheep [beside these] that are not of this fold. I must bring those also, and they will listen to My voice and pay attention to My call, and they will become one flock with one Shepherd.

if them he did call gods unto whom the word of God came, (and the Writing is not able to be broken,)

"Yes, Lord," she said, "I do believe you are the Christ, the Son of God, who was to come into the world" ??28 and with these words she went off to call her sister Mary, telling her secretly, "The Teacher is here, and he is calling for you."

And these things having said, she went away, and called Mary her sister privately, saying, 'The Teacher is present, and doth call thee;'

From that day therefore they took counsel that they might kill him.

But the chief priests took counsel that they might kill Lazarus also,

Ye call me Master and Lord: and ye say well; for so I am.

In that clay you shall know that I am in my Father, arid you in me, and I in you.

Ye are my friends, if ye do whatsoever I command you. I no longer call you servants,

Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard of my Father I have made known unto you.

In that clay you shall ask in my name: and I do not say, that I will ask the Father for you;

Now the servants and the officers were standing by, having made, a coal fire, because it was cold, - and were warming themselves; and Peter also was with them, standing and warming himself.

So Pilate said to them, "You take him and judge him according to your law!" The Jews said to him, "It is not permitted for us to kill anyone,"

When Pilate heard that, he had Jesus brought out and had him sit in the judge's seat in the place they call the Stone Platform, or in Hebrew, Gabbatha.

At that the people shouted: "Kill him! Kill him! Crucify him!" "What! shall I crucify your King?" exclaimed Pilate. "We have no King but the Emperor," replied the Chief Priests;

So, when they got out upon the land, they behold a coal fire lying, and fish lying over, and bread.

And it became known to all those dwelling at Jerusalem, so as to call that field in their own dialect, Akeldama, that is, The field of blood.)

And it shall come to pass, that whosoever shall call on the name of the Lord shall be saved.

Though He was delivered up according to God’s determined plan and foreknowledge, you used lawless people to nail Him to a cross and kill Him.

For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call.

and the Prince of the life ye did kill, whom God did raise out of the dead, of which we are witnesses;

While they had found the goal barred securely and the guards posted at the doors, yet, on opening them, they had not found any one inside.

But they, when they heard these things, were cut to the heart, and took counsel to kill them.

and Joseph having sent, did call for his father Jacob, and all his kindred -- with seventy and five souls --

Wilt thou kill me, as thou diddest the Egyptian yesterday?

You received the law that was ordained through [the medium of] angels [See Gal. 3:19] and yet have not obeyed its requirements."

Everyone from the least to the greatest paid close attention to him, saying, "This is what we call the great power of God!"

For I perceive that thou art in the gall of bitterness, and in the bond of iniquity.

And here he hath authority from the chief priests to bind all that call on thy name.

And all who heard [him] were amazed, and were saying, "Is this not the one who was wreaking havoc in Jerusalem [on] those who call upon this name, and had come here for this [reason], that he could bring them tied up to the chief priests?"

And after that many days were fulfilled, the Jews took counsel to kill him:

But their laying await was known of Saul. And they watched the gates day and night to kill him.

preaching boldly in the name of the Lord: and he spake and disputed against the Grecian Jews; but they were seeking to kill him.

One afternoon, about three o'clock, he distinctly saw in a vision an angel from God come to him, and call him by name.

And now send men to Joppa, and call for one Simon, whose surname is Peter:

And there came a voice to him, Rise, Peter; kill, and eat.

And the voice spake unto him again the second time, What God hath cleansed, that call not thou common.

They said, “Cornelius, a centurion, an upright and God-fearing man, who has a good reputation with the whole Jewish nation, was divinely directed by a holy angel to call you to his house and to hear a message from you.”

And he said unto them, Ye know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God hath shewed me that I should not call any man common or unclean.

Send therefore to Joppa, and call hither Simon, whose surname is Peter; he is lodged in the house of one Simon a tanner by the sea side: who, when he cometh, shall speak unto thee.

And I heard also a voice saying unto me, Rise, Peter; kill and eat.

But the voice answered me again from heaven, What God hath cleansed, that call not thou common.

And he shewed us how he had seen an angel in his house, which stood and said unto him, Send men to Joppa, and call for Simon, whose surname is Peter;

and when he found him, he brought him to Antioch. And it came to pass a whole year for them to be assembled in the congregation, and to teach a considerable multitude, and to call the disciples Christians, first at Antioch.

But the people began to call out loudly, "The voice of a god and not of a man!"

And when they found no cause of death in him, yet desired they Pilate to kill him.

And they started to call Barnabas, Zeus, and Paul, Hermes, because he was the main speaker.

Barnabas [agreed, and] wanted to take John Mark [his cousin, See Col. 4:10] with them.

and when she was baptized, and her household, she did call upon us, saying, 'If ye have judged me to be faithful to the Lord, having entered into my house, remain;' and she constrained us.

And the jailor, being roused out of sleep and seeing the prison doors open, drew his sword and was about to kill himself, supposing that the prisoners had escaped.

but Paul call'd to him aloud, and said, do thy self no harm, for we are all here.

And when Gallio was the deputy of Achaia, the Jews made insurrection with one accord against Paul, and brought him to the judgment seat,

And when Paul was now about to open his mouth, Gallio said unto the Jews, If it were a matter of wrong or wicked lewdness, O ye Jews, reason would that I should bear with you:

Then all the Greeks took Sosthenes, the chief ruler of the synagogue, and beat him before the judgment seat. And Gallio cared for none of those things.

Then certain of the vagabond Jews, exorcists, took upon them to call over them which had evil spirits the name of the Lord Jesus, saying, We adjure you by Jesus whom Paul preacheth.

Wherefore I call you to witness this day, that I am pure from the blood of all men.

On the following day we went with Paul to call on James, and all the Elders of the Church came also.

And as they went about to kill him, tidings came unto the chief captain of the band, that all Jerusalem was in an uproar.

for the majority of the people kept following them, shouting, “Away with him! [Kill him!]”

So now, what are you waiting for? Get up, be baptized, and have your sins washed away as you call on his name.'

Up to this point the people had been listening to Paul, but at these words they called out: "Kill him! A fellow like this ought not to have been allowed to live!"

And when it was day, the Jews, having banded together, put themselves under a curse, saying that they would neither eat nor drink till they should kill Paul.

and they went to the chief priests and elders, and said, We have cursed ourselves with a curse to taste nothing until we kill Paul.

Now therefore ye with the council signify to the chief captain that he bring him down unto you to morrow, as though ye would inquire something more perfectly concerning him: and we, or ever he come near, are ready to kill him.

Do not thou then be persuaded by them, for there lie in wait for him of them more than forty men, who have put themselves under a curse neither to eat nor drink till they kill him; and now they are ready waiting the promise from thee.

This man was seized by the Jews and they were about to kill him, when I came up with the detachment and rescued him, because I had learned that he was a Roman citizen.

and I discovered that he was accused in regard to questions and issues in their Law, but [he was] under no accusation that would call for the penalty of death or [even] for imprisonment.

so Paul was call'd, and Tertullus thus open'd the charge.