and foundest his heart faithful before thee, and madest a covenant with him to give unto his seed the land of the Cananites, Hittites, Amorites, Perezites, Jebusites, and Girgashites - and hast made good thy words: for thou art righteous,

And shewedst signs and wonders upon Pharaoh, and on all his servants, and on all the people of his land: for thou knewest that they dealt proudly against them. So didst thou get thee a name, as it is this day.

Thou camest down also upon mount Sinai, and spakest with them from heaven, and gavest them right judgments, and true laws, good statutes and commandments:

And refused to obey, neither were mindful of thy wonders that thou didst among them; but hardened their necks, and in their rebellion appointed a captain to return to their bondage: but thou art a God ready to pardon, gracious and merciful, slow to anger, and of great kindness, and forsookest them not.

Yea, when they had made them a molten calf, and said, This is thy God that brought thee up out of Egypt, and had wrought great provocations;

Thou gavest also thy good spirit to instruct them, and withheldest not thy manna from their mouth, and gavest them water for their thirst.

Truly, for forty years you were their support in the waste land, and they were in need of nothing; their clothing did not get old or their feet become tired.

And they took fortified cities, and a fat land, and possessed houses full of all good things, cisterns hewn out, vineyards, and oliveyards, and fruit-trees in abundance: so they did eat, and were filled, and became fat, and delighted themselves in thy great goodness.

Nevertheless for thy great mercies' sake thou didst not utterly consume them, nor forsake them; for thou art a gracious and merciful God.

Now therefore, our God, the great, the mighty, and the terrible God, who keepest covenant and mercy, let not all the trouble seem little before thee, that hath come upon us, on our kings, on our princes, and on our priests, and on our prophets, and on our fathers, and on all thy people, since the time of the kings of Assyria unto this day.

For they have not been your servants in their kingdom, and in all the good things you gave them, and in the great and fat land you gave them, and they have not been turned away from their evil-doing.

Behold, we are servants this day, and for the land that thou gavest unto our fathers to eat the fruit thereof and the good thereof, behold, we are servants in it:

And because of all this we are making an agreement in good faith, and putting it in writing; and our rulers, our Levites, and our priests are putting their names to it.

And the rest of the people, the priests, the Levites, the porters, the singers, the Nethinims, and all they that had separated themselves from the people of the lands unto the law of God, their wives, their sons, and their daughters, every one having knowledge, and having understanding;

They clave to their brethren, their nobles, and entered into a curse, and into an oath, to walk in God's law, which was given by Moses the servant of God, and to observe and do all the commandments of the LORD our Lord, and his judgments and his statutes;

Also we made ordinances for us, to charge ourselves yearly with the third part of a shekel for the service of the house of our God;

For the shewbread, and for the continual meat offering, and for the continual burnt offering, of the sabbaths, of the new moons, for the set feasts, and for the holy things, and for the sin offerings to make an atonement for Israel, and for all the work of the house of our God.

And we cast the lots among the priests, the Levites, and the people, for the wood offering, to bring it into the house of our God, after the houses of our fathers, at times appointed year by year, to burn upon the altar of the LORD our God, as it is written in the law:

Also the firstborn of our sons, and of our cattle, as it is written in the law, and the firstlings of our herds and of our flocks, to bring to the house of our God, unto the priests that minister in the house of our God:

And that we should bring the firstfruits of our dough, and our offerings, and the fruit of all manner of trees, of wine and of oil, unto the priests, to the chambers of the house of our God; and the tithes of our ground unto the Levites, that the same Levites might have the tithes in all the cities of our tillage.

And the priest the son of Aaron shall be with the Levites, when the Levites take tithes: and the Levites shall bring up the tithe of the tithes unto the house of our God, to the chambers, into the treasure house.

For the children of Israel and the children of Levi shall bring the offering of the corn, of the new wine, and the oil, unto the chambers, where are the vessels of the sanctuary, and the priests that minister, and the porters, and the singers: and we will not forsake the house of our God.

All the sons of Perez living in Jerusalem were four hundred and sixty-eight men of good position.

Seraiah the son of Hilkiah, the son of Meshullam, the son of Zadok, the son of Meraioth, the son of Ahitub, was the ruler of the house of God.

And Shabbethai and Jozabad, of the chief of the Levites, had the oversight of the outward business of the house of God.

And the gate-keepers, Akkub, Talmon, and their brethren watching in the gates, a hundred seventy and two.

The overseer also of the Levites at Jerusalem was Uzzi the son of Bani, the son of Hashabiah, the son of Mattaniah, the son of Micha. Of the sons of Asaph, the singers were over the business of the house of God.

And the sons of Benjamin from Gala, Michmash and Aija, and the house of God and its buildings,

And the chief of the Levites: Hashabiah, Sherebiah, and Jeshua the son of Kadmiel, with their brethren over against them, to praise and to give thanks, according to the commandment of David the man of God, ward over against ward.

Then I brought up the princes of Judah upon the wall, and appointed two great companies of them that gave thanks, whereof one went on the right hand upon the wall toward the dung gate:

And his brethren, Shemaiah, and Azarael, Milalai, Gilalai, Maai, Nethaneel, and Judah, Hanani, with the musical instruments of David the man of God, and Ezra the scribe before them.

And at the fountain gate, which was over against them, they went up by the stairs of the city of David, at the going up of the wall, above the house of David, even unto the water gate eastward.

And from above the gate of Ephraim, and above the old gate, and above the fish gate, and the tower of Hananeel, and the tower of Meah, even unto the sheep gate: and they stood still in the prison gate.

So stood the two companies of them that gave thanks in the house of God, and I, and the half of the rulers with me:

Also that day they offered great sacrifices, and rejoiced: for God had made them rejoice with great joy: the wives also and the children rejoiced: so that the joy of Jerusalem was heard even afar off.

And both the singers and the porters kept the ward of their God, and the ward of the purification, according to the commandment of David, and of Solomon his son.

For in the days of David and Asaph of old there were chief of the singers, and songs of praise and thanksgiving unto God.

All Israel in the time of Zerubbabel and in the time of Nehemiah gave allotments to each of the singers and gate keepers on a daily basis, setting them apart to benefit the descendants of Levi. And the descendants of Levi set them apart to benefit the descendants of Aaron.

On that day they read in the book of Moses in the audience of the people; and therein was found written, that the Ammonite and the Moabite should not come into the congregation of God for ever;

Because they met not the children of Israel with bread and with water, but hired Balaam against them, that he should curse them: howbeit our God turned the curse into a blessing.

And before this, Eliashib the priest, having the oversight of the chamber of the house of our God, was allied unto Tobiah:

had prepared a great chamber for him, in the place where they used to place the grain offerings, incense, and vessels, along with the tithes of the grain, the new wine, and the oil that was mandated for the descendants of Levi, the singers, the gate keepers, and the priests' offerings.

But all this time I was not at Jerusalem: for in the thirty-second year of Artaxerxes, king of Babylon, I went to the king; and after some days, I got the king to let me go,

And I came to Jerusalem, and understood of the evil that Eliashib did for Tobiah, in preparing him a chamber in the courts of the house of God.

Then I commanded, and they cleansed the chambers: and thither brought I again the vessels of the house of God, with the meat offering and the frankincense.

Then contended I with the rulers, and said, Why is the house of God forsaken? And I gathered them together, and set them in their place.

Remember me, O my God, concerning this, and wipe not out my good deeds that I have done for the house of my God, and for the offices thereof.

Did not your fathers thus, and did not our God bring all this evil upon us, and upon this city? yet ye bring more wrath upon Israel by profaning the sabbath.

Now when it began to get dark at the gates of Jerusalem before the Sabbath [began], I commanded that the doors be shut and not be opened until after the Sabbath. Then I stationed some of my servants at the gates so that no load [of merchandise] would enter [Jerusalem] on the Sabbath day.

And I commanded the Levites that they should cleanse themselves, and that they should come and keep the gates, to sanctify the sabbath day. Remember me, O my God, concerning this also, and spare me according to the greatness of thy mercy.

And I contended with them, and cursed them, and smote certain of them, and plucked off their hair, and made them swear by God, saying, Ye shall not give your daughters unto their sons, nor take their daughters unto your sons, or for yourselves.

Did not Solomon king of Israel sin by these things? yet among many nations was there no king like him, who was beloved of his God, and God made him king over all Israel: nevertheless even him did outlandish women cause to sin.

Shall we then hearken unto you to do all this great evil, to transgress against our God in marrying strange wives?

Remember them, O my God, because they have defiled the priesthood, and the covenant of the priesthood, and of the Levites.

And for the wood offering, at times appointed, and for the firstfruits. Remember me, O my God, for good.

On the seventh day, when the king was feeling good from the wine, Ahasuerus commanded Mehuman, Biztha, Harbona, Bigtha, Abagtha, Zethar, and Carkas, the seven eunuchs who personally served him,

to bring in Vashti the queen before the king, with a royal crown, to shew the peoples and the heads her beauty, for she is of good appearance,

If to the king it be good, there goeth forth a royal word from before him, and it is written with the laws of Persia and Media, and doth not pass away, that Vashti doth not come in before the king Ahasuerus, and her royalty doth the king give to her companion who is better than she;

And the thing is good in the eyes of the king, and of the princes, and the king doth according to the word of Memucan,

After these words, as the wrath of the king Ahasuerus was quiet., he remembered Vashti, and what she did, and what was decided against her:

and servants of the king, his ministers, say, 'Let them seek for the king young women, virgins, of good appearance,

and the king doth appoint inspectors in all provinces of his kingdom, and they gather every young woman -- virgin, of good appearance -- unto Shushan the palace, unto the house of the women, unto the hand of Hege eunuch of the king, keeper of the women, and to give their purifications,

and the young woman who is good in the eyes of the king doth reign instead of Vashti;' and the thing is good in the eyes of the king, and he doth so.

and he is supporting Hadassah -- she is Esther -- daughter of his uncle, for she hath neither father nor mother, and the young woman is of fair form, and of good appearance, and at the death of her father and her mother hath Mordecai taken her to him for a daughter.

and the young woman is good in his eyes, and she receiveth kindness before him, and he hasteneth her purifications and her portions -- to give to her, and the seven young women who are provided -- to give to her, from the house of the king, and he changeth her and her young women to a good place in the house of the women.

And, throughout every day, Mordecai, used to walk to and fro, before the court of the house of the women, - to get to know the welfare of Esther, and what would be done with her.

And when the appointed time of every damsel came that she should come to the king Ahasuerus, after that she had been twelve months in the decking of the women - for their decking must have so much time, namely six months with Balm and Myrrh, and six months with good spices; so were the women beautified -

And when the virgins were gathered together the second time, then Mordecai sat in the king's gate.

Esther had not revealed her family or her people [that is, her Jewish background], just as Mordecai had instructed her; for Esther did what Mordecai told her just as when she was under his care.

In those days, while Mordecai sat in the king's gate, two of the king's chamberlains, Bigthan and Teresh, of those which kept the door, were wroth, and sought to lay hand on the king Ahasuerus.

whereof Mordecai gat knowledge, and told it unto queen Esther, and Esther certified the king thereof in Mordecai's name.

And all the king's servants, that were in the king's gate, bowed, and reverenced Haman: for the king had so commanded concerning him. But Mordecai bowed not, nor did him reverence.

Then the king's servants, which were in the king's gate, said unto Mordecai, Why transgressest thou the king's commandment?

They asked him this day after day, and he would not listen to them, so they told Haman to see whether or not Mordecai would get away with his disobedience, since he also had told them that he was Jewish.

if to the king it be good, let it be written to destroy them, and ten thousand talents of silver I weigh into the hands of those doing the work, to bring it in unto the treasuries of the king.'

And the king said unto Haman, The silver is given to thee, the people also, to do with them as it seemeth good to thee.

and letters to be sent by the hand of the runners unto all provinces of the king, to cut off, to slay, and to destroy all the Jews, from young even unto old, infant and women, on one day, on the thirteenth of the twelfth month -- it is the month of Adar -- and their spoil to seize,

A copy of the text, issued as law throughout every province, was distributed to all the peoples so that they might get ready for that day.

And came even before the king's gate: for none might enter into the king's gate clothed with sackcloth.

Then called Esther for Hathach, one of the eunuchs of the king whom he had stationed before her, and charged him, concerning Mordecai, - to get to know what this was, and why this was.

So Hatach went forth to Mordecai unto the street of the city, which was before the king's gate.

"Don't imagine that because you are part of the king's household you will be the one Jew who will escape. If you keep quiet at this time, liberation and protection for the Jews will appear from another source, while you and your father's household perish. It may very well be that you have achieved royal status for such a time as this!"

Go, get together all the Jews who are present in Shushan, and go without food for me, taking no food or drink night or day for three days: and I and my women will do the same; and so I will go in to the king, which is against the law: and if death is to be my fate, then let it come.

Now it came to pass on the third day, that Esther put on her royal apparel, and stood in the inner court of the king's house, over against the king's house: and the king sat upon his royal throne in the royal house, over against the gate of the house.

And Esther answered, If it seem good unto the king, let the king and Haman come this day unto the banquet that I have prepared for him.

The king commanded, “Hurry, and get Haman so we can do as Esther has requested.” So the king and Haman went to the banquet Esther had prepared.

if I have found grace in the eyes of the king, and if unto the king it be good, to give my petition, and to perform my request, the king doth come, and Haman, unto the banquet that I make for them, and to-morrow I do according to the word of the king.'

Then went Haman forth that day joyful and with a glad heart: but when Haman saw Mordecai in the king's gate, that he stood not up, nor moved for him, he was full of indignation against Mordecai.

Yet all this availeth me nothing, so long as I see Mordecai the Jew sitting at the king's gate.

And Zeresh his wife saith to him, and all his friends, 'Let them prepare a tree, in height fifty cubits, and in the morning speak to the king, and they hang Mordecai on it, and go thou in with the king unto the banquet rejoicing;' and the thing is good before Haman, and he prepareth the tree.

That night the king was unable to get any sleep; and he sent for the books of the records; and while some one was reading them to the king,

And the king said, "What worship and good have we done to Mordecai therefore?" Then said the king's servants that ministered unto him, "There is nothing done for him."

Then the king said, Who is in the outer room? Now Haman had come into the outer room to get the king's authority for the hanging of Mordecai on the pillar which he had made ready for him.

Then the king said to Haman, Make haste, and take the apparel and the horse, as thou hast said, and do even so to Mordecai the Jew, that sitteth at the king's gate: let nothing fail of all that thou hast spoken.

And Mordecai came again to the king's gate. But Haman hasted to his house mourning, and having his head covered.

And Haman gave his wife Zeresh and all his friends an account of what had taken place. Then his wise men and his wife Zeresh said to him, If Mordecai, who is starting to get the better of you, is of the seed of the Jews, you will not be able to do anything against him, but you will certainly go down before him.

And Esther the queen answereth and saith, 'If I have found grace in thine eyes, O king, and if to the king it be good, let my life be given to me at my petition, and my people at my request;

for we have been sold, I and my people, to cut off, to slay, and to destroy; and if for men-servants and for maid-servants we had been sold I had kept silent -- but the adversity is not equal to the loss of the king.'

And the king in his wrath got up from the feast and went into the garden: and Haman got to his feet to make a prayer for his life to Esther the queen: for he saw that the king's purpose was evil against him.

And Harbonah, one of the chamberlains, said before the king, Behold also, the gallows fifty cubits high, which Haman had made for Mordecai, who had spoken good for the king, standeth in the house of Haman. Then the king said, Hang him thereon.